Chinese
以四足祈请，以三足诛杀所调伏者，以五足救度。 注：出自《金刚秘密教》： “任何罪人若违越， 大力忿怒尊， 将其头颅劈成百瓣。 听着，障碍和邪引众， 莫违越我的教令。” 以这六句祈请，降伏一切阻碍成就者，以此教令祈求所愿。 注：连结诸祈请，并将位于东方之门的业金刚童子融入主尊心间。 第十，念诵供养分二，首先是结合圆满次第念诵： 以慈悲调伏之誓言： “非杀亦非压， 将蕴聚充满金刚， 将识蕴观为金刚。” 以此四句开启念诵室，以身之天轮、三坛城之我慢，语之咒轮，橛之十四字，心之法性轮，于不分别之状态中，无执地念诵声空。 无需进行收放等禅定。 念诵劝请： 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：Oṃ，汉语字面意思：嗡）。 三世诸佛之自性身语意， 无别本体一界性， 为利有情示现化身相， 彼即显现九字。 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：阿）乃自性法身， 那若（藏文：ནཱ་རོ，梵文天城体：न，梵文罗马拟音：Na，汉语字面意思：那若）语之自性， 月亮（藏文：ཟླ་ཚེས，梵文天城体：चन्द्र，梵文罗马拟音：Candra，汉语字面意思：月亮）平等智慧， 头顶（藏文：ཀླད་ཀོར，梵文天城体：शिर，梵文罗马拟音：Śira，汉语字面意思：头顶）等持圆满于嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：Oṃ，汉语字面意思：嗡）。 是故嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：Oṃ，汉语字面意思：嗡）乃大吉祥身， 自生大智慧。 班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：Vajra，汉语字面意思：金刚）无生金刚， 祈拉雅（藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलय，梵文罗马拟音：Kīlaya，汉语字面意思：橛）之声响起， 普巴（藏文：ཕུར་བུ，梵文天城体：कील，梵文罗马拟音：Kīla，汉语字面意思：橛）化为五智。 断除五因五毒之根， 具足五身五智。 萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：Sarva，汉语字面意思：一切）一切无余， 度化众生至无上界。 维格念（藏文：བིགྷྣཱན，梵文天城体：विघ्नान，梵文罗马拟音：Vighnān，汉语字面意思：障碍）无生智慧， 班（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：Vaṃ，汉语字面意思：班）乃无生母之界， 界与智慧光芒照耀， 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：Hūṃ，汉语字面意思：吽）乃因与果， 下弯勾（藏文：ཞབས་ཀྱུ，梵文天城体：，梵文罗马拟音：，汉语字面意思：下弯勾）嗔恨地狱摧毁， 乃如镜之智慧。 阿（藏文：འ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：阿）乃贪欲饿鬼摧毁， 乃个别观察之智慧。 哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：Ha，汉语字面意思：哈）乃愚痴旁生摧毁， 乃法界之智慧。 月亮（藏文：ཟླ་ཚེས，梵文天城体：चन्द्र，梵文罗马拟音：Candra，汉语字面意思：月亮）嫉妒非天摧毁， 乃成所作之智慧。 昂（藏文：ང，梵文天城体：अं，梵文罗马拟音：Aṃ，汉语字面意思：昂）乃我慢天众
English
Pray with four legs, subdue those to be subdued with three legs, and liberate with five legs. Note: From the Vajra Secret Command: "Whoever is a sinful transgressor, the mighty wrathful one will shatter their head into a hundred pieces. Listen, assembly of obstacles and misleaders, do not transgress my command." With these six lines, subdue all that obstructs accomplishment, and by this command, request the desired purpose. Note: Connect the prayers and dissolve the action Vajrakumara residing in the east gate into the heart of the main deity. Tenth, the recitation and offering are twofold. First, reciting in conjunction with the completion stage: The commitment to subdue with compassion is: "Not killing nor suppressing, but filling the aggregates with vajra, and meditating on consciousness as vajra." With these four lines, open the recitation chamber, and with the pride of the body's deity wheel, the three mandalas, the speech's mantra wheel, the fourteen-syllable Kilaya, and the mind's dharma nature wheel, recite the sound-emptiness without grasping in a non-conceptual state. There is no need to engage in absorption of expansion and contraction, etc. Encouragement for recitation: Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：Oṃ，汉语字面意思：Om). The nature of the body, speech, and mind of the Buddhas of the three times, inseparable essence, one realm, for the sake of beings, shows the marks of the emanation body, from which the nine letters appear. A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：A) is the self-nature dharmakaya, Na Ro (藏文：ནཱ་རོ，梵文天城体：न，梵文罗马拟音：Na，汉语字面意思：Na Ro) is the nature of speech, Moon (藏文：ཟླ་ཚེས，梵文天城体：चन्द्र，梵文罗马拟音：Candra，汉语字面意思：Moon) is equal wisdom, Head (藏文：ཀླད་ཀོར，梵文天城体：शिर，梵文罗马拟音：Śira，汉语字面意思：Head) is complete in equanimity in Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：Oṃ，汉语字面意思：Om). Therefore, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：Oṃ，汉语字面意思：Om) is the great glorious body, the self-born great wisdom. Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：Vajra，汉语字面意思：Vajra) is unborn vajra, when the sound of Kilaya (藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलय，梵文罗马拟音：Kīlaya，汉语字面意思：Kilaya) resounds, the Kila (藏文：ཕུར་བུ，梵文天城体：कील，梵文罗马拟音：Kīla，汉语字面意思：Kila) radiates into five wisdoms. Cutting off the root of the five causes and five poisons, possessing the five bodies and five wisdoms. Sarva (藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：Sarva，汉语字面意思：All) is all without exception, liberating beings into the unsurpassed realm. Vighnan (藏文：བིགྷྣཱན，梵文天城体：विघ्नान，梵文罗马拟音：Vighnān，汉语字面意思：Obstacles) is unborn wisdom, Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：Vaṃ，汉语字面意思：Vaṃ) is the realm of the unborn mother, when the realm and wisdom radiate light, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：Hūṃ，汉语字面意思：Hūṃ) is the cause and effect, the subscript (藏文：ཞབས་ཀྱུ，梵文天城体：，梵文罗马拟音：，汉语字面意思：Subscript) destroys hatred and hell, it is mirror-like wisdom. A (藏文：འ，梵文天城体：अ，梵文罗马拟音：A，汉语字面意思：A) destroys desire and pretas, it is discriminating wisdom. Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：Ha，汉语字面意思：Ha) destroys ignorance and animals, it is the wisdom of the dharmadhatu. Moon (藏文：ཟླ་ཚེས，梵文天城体：चन्द्र，梵文罗马拟音：Candra，汉语字面意思：Moon) destroys jealousy and asuras, it is accomplishing wisdom. Aṃ (藏文：ང，梵文天城体：अं，梵文罗马拟音：Aṃ，汉语字面意思：Aṃ) is pride and the gods.
Chinese
摧毁。是平等性智。以呸字加持，充满三千世界。自生智慧于二中圆满。如修法窍诀中所说。最后赞颂：金刚童子的持明者们，请将有寂轮回成就为金刚。有寂金刚橛之神，请成就智慧忿怒尊。此为一颂。此处，第二，结合生起次第而念诵最为重要。其中有三种念诵方式。第一种，如火把绕头般念诵：自身为根本坛城三重本尊之禅定，本尊吽字深蓝色，纤细而燃烧，周围以橛九字，绿红色，如精绘般右绕。自己面前，胜子金刚橛，面朝内，其心间，心髓红白色，日月之垫上，吽字深蓝色，清晰而燃烧，如是观想。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以慈悲度化之誓言是：并非杀戮与镇压，而是将蕴聚充满金刚，将能识观想为金刚。如是开启念诵室。自身三重本尊，与小忿怒尊之眷属一同，从口中发出咒音，以空性之自声嗡嗡作响，从心间吽字发出光芒，以文字之形式，穿过周围之文字，从金刚杵尖端之空隙中发出，经过智慧本尊之顶髻与菩提心之天星，从自身誓言本尊之口中发出，融入胜子之身语意。献上欢喜供养。胜子之口中发出，融入自身心间之吽字，清净身语意三门之罪障。如是观想咒语之光芒如火把般无间断地旋转而念诵。第二种，如蜂巢崩塌般念诵：自身忿怒尊与眷属一同，从口中念诵咒语，观想所有本尊也发出迪日日之声，橛之声音如劫末之雷鸣般响亮而念诵。第三种，如铁匠火花飞溅般念诵：自身忿怒尊与眷属一同，从口中念诵咒语，观想从咒语中发出光芒，如火星般飞溅，所有怨敌魔障如鸟毛被火焚烧般噼啪作响而燃烧。如是三种念诵方式，与念诵方法之法性相结合。
English
Destroys. It is the wisdom of equality. By the blessing of the word Phat, it fills the three thousand worlds. Self-born wisdom is perfected in two. As it says in the instructions for practice. Finally, the praise: Vajra Youth's Vidyadharas, please accomplish existence as Vajra. Existence Vajra Kilaya deity, please accomplish the wisdom wrathful one. This is one verse. Here, the second, it is most important to recite in conjunction with the generation stage. There are three ways to recite it. The first is to recite it like circling a torch around the head: I am the root mandala, the samadhi of the three-tiered deity, the deity Hum, dark blue, slender and blazing, surrounded by the nine Kilaya syllables, green and red, arranged in a rightward circle as if finely drawn. In front of me, the supreme son Vajrakilaya, facing inward, in his heart, on the seat of the white and red heart essence, sun and moon, Hum, dark blue, clear and blazing, visualize like this. Hum. (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). The vow to liberate with compassion is: It is not killing and suppressing, but filling the aggregates with vajra, and contemplating consciousness as vajra. Thus opening the recitation chamber. From the mouth of myself, the three-tiered deity, together with the retinue of the small wrathful one, the mantra sounds, resounding with the self-sound of emptiness, and from the Hum in the heart, rays of light emerge in the form of syllables, passing through the surrounding syllables, emerging from the hollow of the vajra tip, passing through the crown of the wisdom deity and the celestial star of bodhicitta, emanating from the mouth of my own samaya deity, dissolving into the body, speech, and mind of the supreme son. Offerings of delight are made. Emerging from the mouth of the supreme son, it dissolves into the Hum in my own heart, purifying the sins and obscurations of body, speech, and mind. In the same way, contemplate the light of the mantra circling uninterruptedly like a torch and recite. The second is to recite it like a collapsing beehive: From the mouth of myself, the wrathful one, together with the retinue, reciting the mantra, visualize all the deities also making the sound of diri-ri, the sound of Kilaya resounding like the thunder of the eon and recite. The third is to recite it like sparks flying from a blacksmith's forge: From the mouth of myself, the wrathful one, together with the retinue, reciting the mantra, visualize rays of light emanating from the mantra in the form of sparks, all enemies and obstacles burning with a crackling sound like feathers being burned by fire. Thus, these three ways of reciting are combined with the dharmata of the method of recitation.
Chinese
尸林中鹿和猫头鹰的头， 以及许多化身手印的集合。 身上穿着尸林八饰， 语为发声金刚橛， 意为无分别法界安住。 身语意的加持力， 加持身语意三。 西南燃烧轮的轮辐上， 仆人和石臼，豹和乌鸦的头。 以及许多化身手印的集合。 身上穿着尸林八饰， 语为发声金刚橛， 意为无分别法界安住。 身语意的加持力， 加持身语意三。 西方燃烧轮的轮辐上， 马头明王忿怒母，猫和猫头鹰的头。 以及许多化身手印的集合。 身上穿着尸林八饰， 语为发声金刚橛， 意为无分别法界安住。 身语意的加持力， 加持身语意三。 西北燃烧轮的轮辐上， 自在胜箭，狼和老鹰的头。 以及许多化身手印的集合。 身上穿着尸林八饰， 语为发声金刚橛， 意为无分别法界安住。 身语意的加持力， 加持身语意三。 北方燃烧轮的轮辐上， 甘露风行，狮子和蝙蝠的头。 以及许多化身手印的集合。 身上穿着尸林八饰， 语为发声金刚橛， 意为无分别法界安住。 身语意的加持力， 加持身语意三。 东北燃烧轮的轮辐上， 三界杀母，熊和旱獭的头。 以及许多化身手印的集合。 身上穿着尸林八饰， 语为发声金刚橛，
English
Heads of deer and owls in the charnel ground, And a gathering of many emanated hand-symbols. On the body, wearing the eight charnel ground ornaments, The voice is the sound of the Kīla. The mind abides in the non-conceptual Dharmadhatu. By the blessings of body, speech, and mind, Bless body, speech, and mind. On the spokes of the southwest burning wheel, The heads of servants and mortars, leopards and crows. And a gathering of many emanated hand-symbols. On the body, wearing the eight charnel ground ornaments, The voice is the sound of the Kīla. The mind abides in the non-conceptual Dharmadhatu. By the blessings of body, speech, and mind, Bless body, speech, and mind. On the spokes of the western burning wheel, Hayagrīva, the wrathful mother, the heads of cats and owls. And a gathering of many emanated hand-symbols. On the body, wearing the eight charnel ground ornaments, The voice is the sound of the Kīla. The mind abides in the non-conceptual Dharmadhatu. By the blessings of body, speech, and mind, Bless body, speech, and mind. On the spokes of the northwest burning wheel, The sovereign arrow of desire, the heads of wolves and eagles. And a gathering of many emanated hand-symbols. On the body, wearing the eight charnel ground ornaments, The voice is the sound of the Kīla. The mind abides in the non-conceptual Dharmadhatu. By the blessings of body, speech, and mind, Bless body, speech, and mind. On the spokes of the northern burning wheel, The nectar wind-emitter, the heads of lions and bats. And a gathering of many emanated hand-symbols. On the body, wearing the eight charnel ground ornaments, The voice is the sound of the Kīla. The mind abides in the non-conceptual Dharmadhatu. By the blessings of body, speech, and mind, Bless body, speech, and mind. On the spokes of the northeast burning wheel, The slayer of the three realms, the heads of bears and marmots. And a gathering of many emanated hand-symbols. On the body, wearing the eight charnel ground ornaments, The voice is the sound of the Kīla.