Chinese
多吉普巴若传统的修法仪轨，成就如雨降。达玛希日。 多吉普巴若传统的修法仪轨，成就如雨降。达玛希日。 名为多吉普巴若传统的修法仪轨，成就如雨降之法安住于此。金刚橛的口诀，根本支分混合的修法，名为成就如雨降。顶礼上师和吉祥金刚童子。 智慧之日，从二障的云层中， 完全解脱，不变胜乐之橛， 于有寂之轮，无偏广弘者， 顶礼上师胜者与金刚童子。 从智慧殊胜百万部中生起，根本支分续， 混合摄集为心要，莲师的， 开示甘露之精华，喀钦匝的， 于意海中回旋，善妙降临朗拉的， 事业仪轨，那南，禅观窍诀等次第。 若和索的传承河流的流淌处， 成就甘露的甘甜，如大雨般， 降临之能诠，以易懂之文字于此显明。 此有三：以何而修之人，如何修之方法，如是修之果。 初者，就最初的业力者而言，以共同道净治相续为前行，进入此坛城，以灌顶成熟相续，于共同和特殊的誓言亦如实安住者，欲成办自他利益，具足增上意乐者。 二者，有前行、正行、后行三者。初者前行，事业、积资、请白、结界、 加持、忏悔、供养加持。如是七者。初者事业之前行，具足相的处所，装饰美观，本尊橛和近修橛等所依和供品食子，药酒等，所有近需之物皆圆满，陈设善妙。 二者积资，以乐器迎请降临为前行，自己心间的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的光芒，迎请上师持明金刚橛的所有本尊众，以班杂萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛匝）令其于虚空中苏醒，观想。金刚阿阇黎，正等觉吉祥，于三时安住者，我顶礼。成为依止三宝之田，
English
The practice method of Dorje Phurba Rok tradition, accomplishment descends like rain. Dharma Shri. The practice method of Dorje Phurba Rok tradition, accomplishment descends like rain. Dharma Shri. This is the practice method of Dorje Phurba Rok tradition, called "Accomplishment Descending like Rain." The oral instruction of Vajrakila, the practice method of combining root and branch, called "Accomplishment Descending like Rain." I prostrate to the Lama and glorious Vajrakumara. The sun of wisdom, from the clouds of the two obscurations, Completely liberated, the unchanging supreme bliss kila, In the wheel of samsara and nirvana, impartially spreading, I pay homage to the supreme Lama and Vajrakumara. Arising from the hundred thousand sections of supreme wisdom, the root and branch tantras, Combined and condensed into the essence, of Padmasambhava, The nectar essence of the oral instructions, of Kharchen Za, Revolving in the ocean of mind, the well-descended Langlab's, Activity manual, Nanam, meditation instructions, and so forth. From the flowing stream of the Rok and So lineage, The sweet nectar of accomplishment, like a great rain, The expressive words that cause it to descend are shown here. There are three aspects to this: the person who practices, the method of how to practice, and the result of practicing in that way. Firstly, in terms of the person with initial karma, purifying the mind-stream with the common path as a preliminary, entering this mandala, maturing the mind-stream with empowerment, and abiding correctly in the common and special vows, with the intention to accomplish the benefit of oneself and others, possessing the intention of higher resolve. Secondly, there are three parts: preliminaries, main practice, and subsequent activities. The first is the preliminaries: activities, accumulating merit, requesting, boundaries, Blessing, confession, offering, and blessing. These are the seven. The first is the preliminary of activities: a place with the proper characteristics, beautifully decorated, the deity kila and the close-practice kila, etc., supports and offering tormas, medicine and alcohol, all the necessary items complete and well-arranged. Secondly, accumulating merit, with the invocation of blessings through music as a preliminary, the light rays of the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) from one's heart, inviting all the deities of the Lama Rigdzin Vajrakila, visualizing them awakened throughout space with Vajrasamaja (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Devanagari: वज्रसमाजः, Romanized Sanskrit: vajrasamājaḥ, Literal meaning: Vajra Samaja). Vajra Acharya, perfect Buddha glorious one, abiding in the three times, I prostrate. Becoming the field for relying on the Three Jewels,
Chinese
以右旋的方式展开，将引诱邪魔外道的一切都加以威胁、驱逐、摧毁。再次以左旋的方式聚集，化为金刚栅栏，环绕四方，无论如何也无法摧毁。 唉玛，我乃自生之， 大威猛忿怒尊之身。 上方之方出现障碍者， 大吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嘎RA（藏文：ཀཱ་ར，梵文天城体：कार，梵文罗马拟音：kāra，汉语字面意思：嘎RA）您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 东方之方出现障碍者， 尊胜您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 东南方隅出现障碍者， 蓝杖您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 南方之方出现障碍者， 阎罗死主您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 西南方隅出现障碍者， 不动怙主您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 西方之方出现障碍者， 马王您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 西北方隅出现障碍者， 他人不能胜您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 北方之方出现障碍者， 甘露旋您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 东北方隅出现障碍者， 三界尊胜您来遣除。 请作守护与结界之事业！ 唉玛，我乃自生之， 大威猛忿怒尊之身。 下方之方出现障碍者， 大力王您来遣除。 请作守护与结界之事业！ 第五是下达命令：结界之内，任何人不得逾越！如果有人违抗命令，就用金刚橛和铁钩。
English
By elaborating in a clockwise direction, all the demons and obstacles that lead astray are threatened, expelled, and destroyed. Gathering again in a counter-clockwise direction, it becomes a vajra fence, surrounding all directions and becoming indestructible. Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the direction above, May the great Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) and Kara (藏文：ཀཱ་ར，梵文天城体：कार，梵文罗马拟音：kāra，汉语字面意思：Kara) dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the direction of the east, May the Victorious One dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the southeast corner, May the Blue Staff dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the direction of the south, May Yama, the Slayer of Death, dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the southwest corner, May the Immovable Protector dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the direction of the west, May the Supreme Horse King dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the northwest corner, May the Unconquerable One dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the direction of the north, May the Nectar Swirl dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the northeast corner, May the All-Victorious One of the Three Realms dispel them! Grant the work of protection and boundary! Emaho, I am the self-arisen, The glorious, great, wrathful king's very form. If obstacles arise from the direction below, May the Mighty King dispel them! Grant the work of protection and boundary! The fifth is to issue a command: Within this defined boundary, let no one transgress! If anyone violates the command, then with the vajra dagger and the iron hook...
Chinese
从内心深处发出誓言。也念诵苏姆巴的咒语。中间所有要切断的和切断者，都观想在无所缘的法界中。第六是忏悔：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 班杂 萨埵 吽（藏文：བཛྲ་ས་ཏྭ་ཧཱུཾ，梵文天城体：वज्रसत्त्व हूँ，梵文罗马拟音：vajrasattva hūṃ，汉语字面意思：金刚萨埵 吽）。自身观想为金刚萨埵，白色，寂静而微笑，右手持金刚杵于心间，左手持铃于腰际。以丝绸和珍宝装饰。于莲花月轮上半跏趺坐，心间月轮上安住白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从其发出的光芒，以及嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡） 班杂 萨玛 匝（藏文：བཛྲ་ས་མ་ཛཿ，梵文天城体：वज्रसमज，梵文罗马拟音：vajrasamajaḥ，汉语字面意思：金刚萨玛匝）使忏悔处的福田苏醒，在其面前，以强烈的后悔之心：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！智慧身殊胜自性坛城，如满月般无有戏论，然大悲如日光般普照，请降临于此，垂念我并安住。不可言说之智慧，不动摇之法身，大乐圆满报身，五部之主，大悲方便广大游戏之神，向寂静与忿怒之化身顶礼。以实际供养和意幻化现的，普贤无上供云，清净广大地遍布虚空，以外内密之供养如海般供养。于普贤佛母秘密莲花中，所有胜者坛城无余遍布，于无有聚散之状态中味为一体，以无二菩提心令其欢喜。心之自性法界如虚空般广大，诸法清净，本初光明，瑜伽士于法界中，超越言思，恒常顶礼平等菩提心。于普贤大圆满本初开展中，以外内密布置之坛城，显现世间清净，天神与天女之法界，过去未来父母圆满尊，大秘密极喜有相之自性母，于虚空广阔莲花盘旋中，无二明点大光明，无造作无戏论菩提心之身，显现一切大乐永恒之神，于无有聚散之秘密坛城中，大自在五部父母，菩提兄妹，忿怒尊与忿怒母众，金刚天女，会主，会之主，五部大威德忿怒明王父母十尊，处所。
English
Utter the vows from the depths of your heart. Also recite the mantra of Sumbha. In between, visualize all that is to be cut off and the cutter in the sphere of aimlessness. Sixth is the act of confession: Om Vajrasattva Hum. Visualize yourself as Vajrasattva, white, peaceful and smiling, holding a vajra in the right hand at the heart and a bell in the left hand at the hip. Adorned with silk and jewels. Seated in half-lotus posture on a lotus and moon seat, with a white Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable residing on the moon at the heart. From it emanate rays of light, and with Om Vajrasamaja, awaken the field of merit for confession as a field of assembly, in front of whom, with a strong feeling of remorse: Hum! The supreme wisdom body, the self-existing mandala, like the full moon, has no elaboration, yet compassion is impartial like the light of the sun. Please come here, consider me, and remain. The inexpressible wisdom, the unwavering Dharmakaya, the great bliss Sambhogakaya, the lord of the five families, the compassionate, skillful, vast, playful deity, I prostrate to the Nirmanakaya of peaceful and wrathful forms. With actual offerings and mentally emanated, Samantabhadra's supreme offering clouds, completely arranged vast and pure space, with outer, inner, and secret offerings, I offer like an ocean. In the secret bhaga of Samantabhadri, all the mandalas of the victorious ones, without exception, are completely pervasive. In a state of oneness without gathering or scattering, may they be pleased by the non-dual Bodhicitta. The nature of mind, the Dharmadhatu, is vast like space. All dharmas are completely pure, primordially clear light. The yogi in the Dharmadhatu, beyond words and thoughts, always bows to the equanimous Bodhicitta. In the primordially vast expanse of Samantabhadra, the mandala arranged with outer, inner, and secret aspects, the pure appearance and existence, the realm of gods and goddesses, the past and future complete parents, the great secret, the supremely joyful, embodied self-existing mother, in the vast expanse of the swirling lotus, the non-dual great bindu is clear light, the uncreated, unelaborated body of the essence of Bodhi, appearing in any way, the great bliss, eternal deity, in this secret mandala without gathering or scattering, the great self-existing five families of fathers and mothers, Bodhi brothers and sisters, the assembly of wrathful deities, Vajra goddesses, the lord of the assembly, the master of the assembly, the ten glorious wrathful kings of the five families, fathers and mothers, the place.