English
Na Hum. Bhrum Vishva Vishuddhe Bhamja Jnana Chakra Mandala E Bhrum. Bhrum syllable's rays gather and completely transform into the celestial mansion. Unobstructed in ten directions, pervading inside and out, not clinging to individual entities, everything merges inward. The unobstructed wisdom self-manifests, the exterior is made of radiant jewels. Square with a courtyard, door frames, and handrails, the interior is made of dry and wet skulls and blood. Glued together, fixed with sky-iron nails, deity and dragon pillars and beams, constellations and banners. Desire banners, offering deities, father tents adorned with skulls, raw and wet bone bells, skull vessels. Willow branch dusters, bells and cymbals swaying in the wind, legs and feet, arrows, spine bows. Rudraksha leather covers, self and other topknots, sun and moon skylights, large and small continents. Lucky cloud banners, parasols, and curtains adorn, four doors with turtle backs, thresholds, and doorstops. Door decorations, horse head bone nets, makara skull ornaments on lotuses, The Dharma wheel residing there, parasol ornaments, a pair of deer, various lotuses, a cross-shaped center. Completely pure, without obscurations, everything is clear, outside are charnel grounds, all dharmas without exception. The terrifying eight great charnel grounds, beyond that, an indestructible vajra fence. Flames blaze and spread, shaking everywhere, in the center of the four corners are vajra chains. Circling into a sphere, inside is an eight-spoked golden wheel, then a garland of skulls surrounds it. In the center of the three-layered red moon seat, a triangular dark blue vajra stands upright. The main deity, the ten wrathful ones, in the fifteen places of the four doors, each adorned with a triangular dark blue flame. From the seed syllable Hum, emanate the four mudra goddesses, transforming into Rudra, dragon kings, consorts, and so on. After inviting them, they are bound face down, supine, and crossed, above and below, in all directions, male and female protectors of the directions, etc. The four door frames and courtyard enemies, obstacles, etc., are forcibly invited and pressed onto the seat.
Chinese
十方忿怒尊坛城。 橛金刚的坛城生起。 首先是生起自生根本坛城：安住于虚空的种子字吽，如流星般落于中央的座垫上。 吽 斯帕ra 纳 帕特。 从吽中发出无数微小的吽。 成就诸佛的事业。 桑 哈ra 纳 吽。 再次汇聚融入根本的吽字中。 谛 什扎 瓦日ra 吽。 其化为蓝色九尖金刚杵，中央以吽字为标志。 从中光芒四射，汇聚为一，自身化为一指高的金刚童子。 这是微细身的瑜伽。 由此完全转变，所有饮血尊汇聚的总集之身，伟大的金刚童子，显现为身躯高大、肢体粗壮之身： 嗡 瓦日ra 嘎里 嘎拉亚 吽 帕特。 身色蓝黑色，三面六臂。 四足，具有熊熊燃烧的巨大光芒。 右面白色微笑，左面红色凶猛。 中间面蓝黑色，呈现极度愤怒之相。 九眼怒视，张口龇牙。 从鼻中发出吽字，卷舌发出嘎嘎的响声。 眉间显现怒纹，胡须眉毛燃烧。 黑褐色的头发向上竖立，遍布金刚的毛孔，小忿怒尊发出嚓嚓的声音。 第一只右手中的高举九尖金刚杵。 第一只左手拿着燃烧的火焰。 中间的两只手，一只拿着五尖金刚杵，另一只拿着三尖卡杖嘎，最后两只手握着橛。 四足的前两足右屈左伸。 后两足右伸，呈抛掷和收摄的姿势。 以大象生皮、人皮和整张兽皮为上衣，下身穿着虎皮裙。 以干骷髅为头饰，湿人头为臂钏。 以人油发辫和五种大蛇为装饰。 以六种骨饰，血、油和灰烬为标志。 头顶安住着饮血五部佛。 展现九种舞姿，高举金刚翅膀。 在劫末火焰熊熊燃烧的火焰中屹立。 在其心中，紫色的意为，如同倒扣的帐篷的中心。 在心油日月座垫上，是智慧心。 一指高，与自身相同，舍弃装饰和装束。 其心间月亮之上，竖立的金刚杵。 没入半月之中，持着头发。 中央的太阳座垫上是吽字。
English
The Mandala of the Ten Directions Wrathful Deities. Generating the Mandala of the Phurba Substance. First, generating the self-root mandala: The seed syllable Hūṃ, which abides in the sky, descends like a falling star onto the central seat. Hūṃ Spharaṇa Phaṭ. From Hūṃ, countless tiny Hūṃs emanate. Accomplishing the deeds of the Buddhas. Saṃharaṇa Hūṃ. Again, gathering, it dissolves into the base Hūṃ. Tiṣṭha Vajra Hūṃ. That transforms into a blue, nine-pointed vajra, marked in the center by Hūṃ. From that, rays of light radiate and converge into one, and oneself transforms into the form of Vajrakumāra, one span in height. This is the yoga of the subtle body. From that, completely transformed, the collective form of all the blood-drinkers, the Great Glorious Vajrakumāra, arises as a large-bodied form with coarse limbs: Oṃ Vajra Kīlī Kīlaya Hūṃ Phaṭ. Body color dark blue-black, three faces, six arms. Four legs, possessing the great radiance of blazing fire. The right face white and smiling, the left face red and fierce. The central face dark blue-black, in an extremely wrathful manner. Nine eyes glaring, mouth open, bared fangs. Emitting Hūṃ from the nostrils, tongue curled, gnashing teeth. Brow furrowed in anger, beard and eyebrows blazing. Black-brown hair swirling upwards, filled with vajra pores. Small wrathful ones emitting tsawa tsawa sounds. The first right hand holds aloft a nine-pointed vajra. The first left hand holds a blazing fire. The middle two hands hold a five-pointed vajra and a three-pointed khaṭvāṅga, the last two hands wield a phurba. Of the four legs, the front two are bent right and extended left. The back two are extended right, in a throwing and gathering posture. With an elephant hide, human skin, and whole animal hide as an upper garment, and a tiger skin loincloth hanging loose. With dry skulls as head ornaments, wet heads as armlets. Adorned with human-oil braids and the five great snakes. Marked with six bone ornaments, blood, fat, and ashes. On the head reside the Buddhas of the five families of blood-drinkers. Displaying the nine dances, holding aloft vajra wings. Standing in the midst of the blazing fire of the eon's end. In its heart, the citta, dark purple, is in the center like an overturned tent. On the seat of heart-oil, sun and moon, is the wisdom mind. One span in height, identical to oneself, abandoning ornaments and attire. On the moon above that heart, is an upright vajra. Submerged in the crescent moon, holding the hair. On the sun seat in the center is the syllable Hūṃ.", "mantras": [ { "sanskrit_devanagari": "हुं स्फरण फट्", "sanskrit_roman": "hūṃ spharaṇa phaṭ", "chinese": "吽 斯帕ra 纳 帕特
Chinese
头。不动明王杵孔豹和乌鸦的头。马头明王忿怒母猫头鹰的头。如意自在箭袋狼和老鹰的头。甘露风施与狮子和孔雀的头。三界杀母熊和水獭的头。大力行母熊和老鼠的头。所有都一面二臂身色蓝。忿怒尊父众右手持金刚橛。左手铁钩以尸林装束严饰。佛母众右手拥抱父众左手持。血红海螺具有忿怒母的装束。吞噬者父十尊在父众的右臂上。杀戮者母十尊在母众的左臂上。肚脐以上显露头颅和微小身躯。右手金刚橛左手持铁钩。裸身具有尸林装束幻化的身形。第三是：从主尊的心间发出 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：降临），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）， 邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）， 霍（藏文：ཧོཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：欢喜）四门分开。斯帕拉纳 帕特。桑哈拉纳 吽。光芒四射融入光中化为四种法器。 嗡 班扎 几里 几拉亚 贝达亚 班班 吽 帕特。嗡 班扎 几里 几拉亚 纳玛萨曼塔 赫利 赫利 吽 帕特。嗡 班扎 几里 几拉亚 苏如 苏如 扎苏如 扎苏如 吽 帕特。嗡 班扎 几里 几拉亚 玛拉亚 玛拉亚 吽 帕特。如是念诵。法器完全变化四门为猫头鹰。秃鹫食肉鸟和老鹰的头。深蓝色一面二臂右手金刚橛。左手铁钩绳索铁链铃。凶猛母尸林装饰守护四门。誓言者众是：嗡 班扎 几里 几拉亚 扎 吽 邦 霍。嘎当嘎耶。扎耶 贝扎耶。阿吉达。阿帕拉吉达。玛拉塞纳 扎玛尔达纳耶。萨尔瓦 毕格南 邦 吽 帕特。如是念诵。以犬为自性的四位吠母。三位敬各自具有身色坐骑。右手金刚橛左手都持铁钩。如鹏鸟从平地飞起一般刹那间。聚集听令般地排列在庭院中。第三，生起金刚橛物质坛城有三，第一，以法性的自声赞颂并明示：诸佛之智慧身。自性金刚法界中。炽燃之忿怒不可思议。于身之坛城中自我生起。如是观想于坛城之虚空中自声显现。第二，以三种仪轨迎请圣众。
English
Head. Immovable Vajra Kilaya's head of leopard and crow. Hayagriva wrathful female cat and owl's head. Self-mastery arrow quiver wolf and eagle's head. Nectar wind giving lion and peacock's head. Three realms killing mother bear and otter's head. Mighty moving mother bear and mouse's head. All have one face and two arms, body color blue. Wrathful father deities hold a vajra kīla in their right hands. Left hand holds an iron hook, adorned with charnel ground ornaments. Mother deities embrace the father deities with their right hands, and with their left hands. Holding a red conch shell, possessing the appearance of a wrathful woman. Ten father deities who devour are on the right arm of the father deities. Ten mother deities who kill are on the left arm of the mother deities. Above the navel, the head is exposed, and the body is small. The right hand holds a vajra kīla, and the left hand holds an iron hook. Naked, possessing charnel ground ornaments, a magical form. The third is: From the heart of the main deity, JAH HUM BAM HOH (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：降临）（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）（藏文：ཧོཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：欢喜） separate into the four doors. SPHARANA PHAT. SAMHARANA HUM. The radiating and gathering dissolves into light, transforming into four hand implements. OM VAJRA KILI KILAYA BIDAYA BING BING HUM PHAT. OM VAJRA KILI KILAYA NAMAH SAMANTA HRIM HRI HUM PHAT. OM VAJRA KILI KILAYA SURU SURU PRASURU PRASURU HUM PHAT. OM VAJRA KILI KILAYA MARAYA MARAYA HUM PHAT. By reciting this, the hand implements completely transform into the four doors with the heads of owls. Vultures, carnivorous birds, and eagles. Dark blue, one face, two arms, right hand vajra kīla. Left hand iron hook, lasso, iron chain, bell. Fierce mothers, adorned with charnel ground ornaments, protect the four doors. The oath-bound ones are: OM VAJRA KILI KILAYA JAH HUM BAM HOH. KATANGKAYE. JAYE BIJAYE. AJITA. APARAJITA. MARASENA PRAMARDHANAYE. SARVA BIGHNAN BAM HUM PHAT. By reciting this, the four Bsemo who are the nature of dogs. The three Ging, each with their own body color and mount. The right hand holds a vajra kīla, and the left hands hold iron hooks. Like a garuda bird rising from the plain in an instant. Gathering and listening to the command, they are arranged in the courtyard. The third, generating the material mandala of the vajra kīla, has three parts. First, praising and clarifying with the natural sound of reality: The wisdom body of all Buddhas. From the vajra dharmadhatu of self-nature. The blazing wrathful one, inconceivable. Generate myself into the realm of the body. Thus, contemplate that the natural sound appears in the sky of the palace. Second, inviting the holy beings with three rituals.
Chinese
生起次第是：从主尊的心间发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），击中本尊橛，净化了相，变成了吽字。吽 斯帕ra纳 帕特（藏文：ཧཱུྃ་སྥ་ར་ཎ་ཕཊ，梵文天城体：हुं स्फर ण फट，梵文罗马拟音：hūṃ spha ra ṇa phaṭ，汉语字面意思：吽 散发 帕特）。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，成办诸佛的事业。桑哈ra纳 吽（藏文：སཾ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：सं हरण हुं，梵文罗马拟音：saṃ haraṇa hūṃ，汉语字面意思：桑哈ra纳 吽）。再次汇集融入根本的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中。它化为光芒，从中产生：嗡 班杂 几里 几拉亚 萨瓦 维格南 邦 吽 帕特（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnān baṃ hūṃ phaṭ，汉语字面意思：嗡 金刚 几里 几拉亚 萨瓦 障碍 邦 吽 帕特）。 完全变成殊胜之子金刚橛。 上半身三面六臂如同主尊。 下半身锐利燃烧的橛子之形。 外形是橛子，内里是宫殿。 嗡 班杂 卓达 吽 嘎ra 吽（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀཱ་ར་ཧཱུྃ，梵文天城体：ॐ वज्र क्रोध हुं कारा हुं，梵文罗马拟音：oṃ vajra krodha hūṃ kāra hūṃ，汉语字面意思：嗡 金刚 卓达 吽 嘎ra 吽）等忿怒十尊、门守护者、誓言者的咒语全部念诵。 八个上下交错的结。 忿怒十尊父母各自以忿怒姿态显现。 下方结的侧面显现四门守护者。 三个角上显现誓言者四部众。 第三，加持生起威严光彩有七：从我的心中放出忿怒尊的云团。 催请并成办事业，发出吽 帕特（藏文：ཧཱུྃ་ཕཊ，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 帕特）的笑声。 融入橛子，能救度三界。 加持成为一切部族的忿怒尊。 那橛子的顶上有白色嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 喉间有红色舍（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。心间有蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 脐间有黄色扎（藏文：ཏྲཱཾ，梵文天城体：，梵文罗马拟音：trāṃ，汉语字面意思：扎）。顶端有绿色哈（藏文：ཧཱ，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈）。 具有五种智慧的意义。 橛子的顶、喉、心三处。 白色嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）、红色阿（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）、蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字燃烧。 具有身语意的加持。 橛子尖端的三面各有一个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 三个角上以三个帕特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：帕特）字标示。 成为唯一彻底摧毁、具足威力的事业。 加持成为唯一智慧的意。 然后以手印加持：玛 苏日亚 曼达拉。 从我的右手掌中生起日轮。 中指、拇指、食指、小指的指尖上。 显现安住的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）、斯瓦（藏文：སྭཱ，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：斯瓦）、阿（藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿）、哈（藏文：ཧཱ，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈）五字。 阿 赞达ra 曼达拉。 从左手掌的阿（藏文：ཨ，梵文天城体：，梵文罗马拟音：a，汉语字面意思：阿）字生起月轮。 手指如前，每个月轮上。 以母（藏文：མཱུཾ，梵文天城体：，梵文罗马拟音：mūṃ，汉语字面意思：母）、拉（藏文：ལཱཾ，梵文天城体：，梵文罗马拟音：lāṃ，汉语字面意思：拉）、玛（藏文：མཱཾ，梵文天城体：，梵文罗马拟音：māṃ，汉语字面意思：玛）、帕（藏文：པཱཾ，梵文天城体：，梵文罗马拟音：pāṃ，汉语字面意思：帕）、塔（藏文：྄ཏཱཾ，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：塔）五字标示。 光芒融化，变成五部种姓父母十尊。 苏ra达 斯瓦姆。 合掌。金刚合掌，手指交错。结金刚束缚手印。 五部种姓父母平等结合。 然后拿起橛子。 嗡 班杂 几里 几拉亚 班杂 阿贝夏亚 阿 阿（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་བཛྲ་ཨ་བེ་ཤ་ཡ་ཨ་ཨཱཿ，梵文天城体：ॐ वज्र कीलि कीलाय वज्र आ वेशय आ आः，梵文罗马拟音：oṃ vajra kīli kīlāya vajra ā veśaya ā āḥ，汉语字面意思：嗡 金刚 几里 几拉亚 金刚 阿 贝夏亚 阿 阿）父母结合