Chinese
以及坛城的手印四门，诸多智慧幻化的本尊众，如母般慈爱如姊般悲悯等，善恶秉持誓言紧随的，内外空行瑜伽母的众会，作为见证金刚誓言者请垂念。吽！大悲的后裔持明我们，为利有情发起菩提心，为趋无上果位之故，教法如海各自的律仪，身语意和合之戒律殊胜，金刚难违誓言恒常之重，共同和特殊增上的誓言等，先后受持并承诺守护。恒时不舍弃，亦不违越，虽无离题和退转之心，然以认为尚有时日的懈怠，未成自解脱，能力弱小和，不具正知，为放逸所控，不勤于禅修，废弃念诵修持等，或觉或不觉为无明所控，违背导师之教言和誓言，任何瑜伽士，与破誓言者，刹那亦不应相遇，教言如是说，然未能做到，以隐瞒秘密之门，难以区分和，因无神通，未能觉察有过错者，与破誓者和合，弥补破损，为破誓者和非器者讲法和，不顾破誓，破誓之过患等，与破誓者交往，那些破誓者的，为破誓之垢染所染污。今生之违缘和长久的罪障等，以极度后悔之心忏悔。慈悲的您以慈悲心顾念我，从无二法界不改变地安住，于无缘的舍弃中庸之状态安住，祈请赐予无二意义之灌顶。胜义无缘离戏论之故，任何分别念亦不成为对境，然以世俗如幻之力的作用，若有错谬至心忏悔祈请宽恕。如是说，并念诵百字明。忏悔境者们的心间发出光芒照触我，令我身语意三之罪障全部从本以来于无自性之法界中清净，忏悔境者们也融入自身。
English
And the mudra four gates of the mandala, many deities of wisdom emanation, loving like a mother and compassionate like a sister, etc., those who uphold good and bad and follow the samaya, the assemblies of inner and outer dakinis and yoginis, as witnesses, Vajra Samaya Holders, please consider. Hūṃ! We, the vidyādharas, descendants of compassion, for the sake of beings, generate the mind of enlightenment, in order to traverse the unsurpassed state, the monastic discipline of each of the ocean of teachings, and the supreme precepts of union of body, speech, and mind, the vajra, the unbreakable samaya, the constant treasure, the common and special, and the superior samayas, etc., we have received and vowed to protect them in the past and future. We will never abandon them, nor will we transgress them, although there is no mind of straying from the meaning or turning back, yet with the laziness of thinking there is still time, not becoming self-liberated, having little strength, and not possessing mindfulness, being controlled by recklessness, not diligently practicing meditation, neglecting recitation and practice, etc., whether consciously or unconsciously, being controlled by ignorance, transgressing the teacher's words and samaya, any yogi who has broken the samaya, should not be met even for a moment, the teachings say so, but we have not been able to do so, by concealing the secret doors, it is difficult to distinguish, and because of the lack of clairvoyance, we have not realized the faulty ones, mingling with the broken ones, making up for the broken ones, teaching the Dharma to the broken ones and the non-vessels, and not being ashamed of breaking the samaya, the faults of breaking the samaya, etc., associating with the broken ones, those broken ones, have become stained by the defilements of breaking the samaya. All the adverse conditions of this life and the long-term obscurations, etc., I confess with a heart of great regret. Compassionate ones, please consider me with compassion, abiding unchangeably from the non-dual realm, abiding in the state of equanimity without object, please grant the empowerment of the meaning of non-duality. Because ultimate truth is without object and beyond elaboration, no conceptual thought will become an object, but by the power of conventional illusion, if there are any faults, I sincerely repent and ask for forgiveness. Thus it is said, and the Hundred Syllable Mantra is recited. From the hearts of those to whom we confess, rays of light emanate and touch me, purifying all the sins and obscurations of my body, speech, and mind from the beginning in the realm of non-self-nature, and those to whom we confess also dissolve into myself.
Chinese
思维融入其中。第七，加持供品：嗡 班匝 吉利 吉拉亚 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。观想自身明观为金刚童子，从心间放射让 央 康。智慧之火化为风水，焚烧、摧毁、洗涤所有供品的实执过患，观想为空性，普遍净化。分别加持分为四部分。甘露：从自身心间放射班，触及器皿，班匝在燃烧的宫殿中，阿字之上的月轮上，以五甘露和五勇士明示。莲花持明 舍 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。自己左手的拇指和食指上有马头明王父母。在双运中安住之间，红色的舍 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)字融化为光，融入父母，以双运的表示催动。平等入定，融化为菩提心，触及五勇士，智慧的光芒燃烧，融化为甘露。汇集轮回涅槃的所有甘露，在汇聚之上以嗡 阿 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)三字标示。再次放射光芒，轮回涅槃的甘露精华与三字融为一体，与誓言甘露无二无别，化为智慧甘露的巨大海洋。嗡 阿 吽 萨瓦 班匝 阿弥利达 吽 舍 塔 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。念诵一百遍或二十一遍。用左手的拇指和食指将甘露放在舌头上三次。卡亚 悉地 嗡 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。瓦嘎 悉地 阿 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。吉大 悉地 吽 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。获得身语意的成就。嗡 达玛 阿弥利达 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。用供品驱除过患。嗡 比修达 阿弥利达 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。用供品驱除兄弟之间的嫌隙。嗡 班匝 亚叉 卓达 哈纳 哈纳 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。甘露的滴水化为忿怒尊的云朵，驱散所有邪魔和邪见。朵玛：从自身心间放射班。触及器皿，班匝在燃烧的宫殿中，阿字之上的月轮上，嗡字是黄色的。嗡 玛哈 巴林达 德匝 巴林达 巴拉 巴德 古雅 舍 索 萨玛耶 梭哈 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。念诵六遍。六种欲妙的天女充满虚空，化为满足无量欲望的宝藏。血：从自身心间放射班。触及器皿，班匝在燃烧的宫殿中，阿
English
Think of it as dissolving into it. Seventh, blessing the offerings: OM VAJRA KILI KILAYA HUM PHAT. Visualize yourself as the youthful Vajra, from whose heart center radiate RAM YAM KHAM. The wisdom fire transforms into wind and water, burning, destroying, and washing away all the clinging and faults of the offering substances, and thinking of it as emptiness, purify it generally. Among the four ways to bless them individually: Nectar: From my heart center, BHA radiates. When it touches the vessel, inside the burning palace of BHANDZA, on top of the lunar mandala made of A, the five nectars are marked with the five hero syllables. PEMA DHARA HRIH. On the thumb and forefinger of one's left hand are the Hayagriva father and mother. In the space where they reside in union, the red HRIH remains, dissolving into light and merging into the father and mother, urged by the symbol of union. Having entered into equanimity, it dissolves into bodhicitta, touching the five hero syllables, the light rays of wisdom blaze, dissolving into nectar. All the nectars of samsara and nirvana are gathered and marked with OM AH HUM on top of the swirling mass. Again, light rays radiate, and the essence of the nectars of samsara and nirvana, together with the three seed syllables, dissolve into light, becoming inseparable from the samaya nectar, transforming into a great ocean of wisdom nectar. OM AH HUM SARVA PANCHA AMRITA HUM HRIH THAH. Recite this one hundred or twenty-one times. With the thumb and forefinger of the left hand, place the nectar on the tongue three times. KAYA SIDDHI OM. VAKA SIDDHI AH. CITTA SIDDHI HUM. Obtain the siddhi of body, speech, and mind. OM DHARMA AMRITA HUM PHAT. Purify faults by scattering on the offering substances. OM VISHUDDHA AMRITA HUM PHAT. Purify grudges and animosity by scattering on the brothers and sisters. OM VAJRA YAKSHA KRODHA HANA HANA HUM PHAT. The droplets of nectar, transformed into clouds of wrathful deities, dispel all obstacles and wrong views. Torma: From my heart center, BHA radiates. When it touches the vessel, inside the burning palace of BHANDZA, on top of the lunar mandala made of A, is the yellow syllable OM. OM MAHA BALIMTA TEJWA BALIMTA BALA BATE GUHYA HRIH SHO SAMAYE SVAHA. Recite this six times. The goddesses of the six desirable qualities fill the sky, becoming a treasure of inconceivable pleasures. Rakta: From my heart center, BHA radiates. When it touches the vessel, inside the burning palace of BHANDZA, A
Chinese
在房间里，用红色的“ra”字标记在血液中。念诵三次“嗡啊吽玛哈RAKTA扎拉曼达拉吽舍”。血海翻腾，形成巨大的波浪，上面覆盖着厚厚的油脂，充满了天空。五种共同的供养是：从自己的心中，菩提阿甘内沙聚集并完全转化，供养的女神手持供品，充满了整个天空的领域。嗡班扎布贝啊吽。在布贝的位置上，放置杜贝、阿洛克、甘德、内维德耶、夏巴，并加持。第二，在正行中，有三种三摩地，所依和能依。灌顶、迎请、安住、顶礼。供养、祈请、念诵、近修、赞颂。如上所述的十一种，首先是以三种三摩地来覆盖。一切法皆为空性，智慧金刚燃烧且忿怒，使有相的分别念消灭于不可见的法界中，这是如实性的三摩地。对于那些不理解的众生，修习如幻的大悲心，作为断除嗔恨的对治，遍布虚空，这是普现的三摩地。从显空不二的法界中，观想自证智慧所象征的大方便，清净的命“吽”字蓝色，其自性为明点而燃烧，这是因的三摩地。吽。金刚忿怒断除嗔恨。巨大的蓝色兵器燃烧着。从天空的中央升起明点。以此来清晰地确定。第二，生起所依有三。首先，生起基础大权坛城：从清净的命“吽”字中，生出埃扬拉旺康让。斯帕拉纳帕特。桑哈拉纳吽。光芒放射并收摄，完全转化。在燃烧的深蓝色三角形天空上。散布的黑色风团充满了十字。执着形成血海，波涛汹涌。充满田野的地面扩展到边缘和中心。巨大的骨骼堆积成燃烧的须弥山。智慧燃烧的火焰四处放射。这些也都是五大清净于其处所，五佛母的虚空界完全清净。第二，观想所依宫殿的真实情况：再次从清净的命“吽”字中，在须弥山顶燃烧的火焰中，生出布隆。斯帕拉纳帕特。桑哈拉
English
In the room, the blood is marked with the red letter "ra". Recite three times: "Om Ah Hum Maha Rakta Jwala Mandala Hum Hrih Thah." The sea of blood churns and forms huge waves, covered with thick grease, filling the sky. The five common offerings are: From one's own heart, Bodhi, Agan, and Isha gather and completely transform, the offering goddesses holding offerings, filling the entire realm of the sky. Om Vajra Puspe Ah Hum. In the place of Puspe, place Dhupe, Aloke, Gandhe, Nevidye, Shabda, and bless them. Second, in the main practice, there are three samadhis, the support and the supported. Empowerment, invitation, abiding, prostration. Offering, supplication, recitation, close practice, praise. As mentioned above, there are eleven, the first of which is to cover with the three samadhis. All dharmas are emptiness, wisdom vajra burning and wrathful, causing the conceptual thoughts of signs to be destroyed in the invisible realm, this is the samadhi of suchness. For those sentient beings who do not understand this, cultivate great compassion like an illusion, as an antidote to cutting off hatred, pervading the sky, this is the samadhi of universal appearance. From the realm of non-duality of appearance and emptiness, visualize the great skillful means symbolizing self-aware wisdom, the pure life syllable "Hum" blue, its nature being a bindu and burning, this is the samadhi of the cause. Hum. The wrathful vajra cuts off hatred. The great blue weapon is burning. From the center of the sky, a bindu arises. Clarify with this. Second, there are three ways to generate the support. First, generate the basic great power mandala: From the pure life syllable "Hum", generate E Yam Ra Vam Kam Ram. Spharana Phat. Samharana Hum. Rays of light radiate and gather, completely transforming. In the burning dark blue triangular sky. Scattered black wind masses fill the cross. Attachment forms a sea of blood, with turbulent waves. The ground filled with fields extends to the edges and center. Huge bones piled up form a burning Mount Meru. The flames of burning wisdom radiate everywhere. These are also the five elements purified in their places, the space of the five mothers completely purified. Second, the actual contemplation of the supporting palace: Again, from the pure life syllable "Hum", in the space of flames burning on top of Mount Meru, generate Bhrum. Spharana Phat. Samhara
Chinese
那 吽。勃隆 毗湿婆 毗首提 班杂 嘉那 扎克拉 曼茶罗 诶 勃隆。勃隆字光芒聚集圆满成，量也宫殿。 十方无碍内外遍布，不执着个体，一切内融。 无碍智慧自显现，外为珍宝光焰所成。 四方带中庭门框及扶手，内以干湿颅骨血。 以胶粘合，天铁钉固定，神龙柱梁，星宿幡幢。 欲幡供神，父帐颅骨饰，生湿骨骼铃杵颅器。 柳枝拂尘铃钹风动摇，腿足箭矢脊椎弓箭。 茹扎皮革覆盖，自他顶髻，日月天窗，大小洲。 祥云宝幢，幡伞帷幔饰，四门龟背，门槛及门档。 门饰马头骨骼网，摩羯颅骨饰莲花， 所居法轮伞饰双鹿，种种莲花十字中心。 完全清净无染一切明，外为尸林诸法无余。 怖畏之八大尸林，其外不毁金刚墙。 光焰炽燃遍布摇动，四角中央金刚链。 环绕成圆，内为八辐金轮，其后环绕颅骨鬘。 三层红色月座中心，三角深蓝金刚竖立。 主尊十怒尊，四门十五处，三角深蓝火焰各饰。 三者，生起座垫： 榜 莲花坛城，阿 月亮坛城，玛 太阳坛城，扎 吽 榜 霍。茹扎 德热 榜，瓦茹纳 德热 榜。主尊处不离莲花座，方便智慧日月光焰上。 种子字吽化现手印四天女，幻化茹扎龙王夫妇等。 迎请后口朝下仰面交叉捆绑，上下方隅护方男女等。 四门门框及中庭怨敌魔障等，无力迎请压于座垫成。