English
Think of it as becoming a treasure. Secondly, there are two parts: offering to the seven places above and offering to the seven places below. It should be known that the procedures for both of these, with five sections each, are explained elsewhere. Here, for the sake of ease in practice, the essential points are summarized and explained. First, the offering to the upper places: Hūṃ! Showing the form of the wrathful king, the blazing wisdom, the Bhagavan Vajrakumara, father and mother, the ten wrathful ones, the assembly of wrathful mothers and messengers, the four classes of oath-bound ones with their retinues, arise from space. By the power of compassion, I request you to come to this place. Jaḥ Hūṃ Baṃ Hoḥ. Having invited them in this way, make offerings and entrust activities: Hūṃ! The time for the great oath has come. Please accept these five offerings, fulfill all breaches of vows, and grant power, authority, and accomplishments. The time for the great emanation has come. Please accept these five offerings, fulfill all breaches of vows, and grant power, authority, and accomplishments. The time for the great hand-seal has come. Please accept these five offerings, fulfill all breaches of vows, and grant power, authority, and accomplishments. The time for the animal-faced mother has come. Please accept these five offerings, fulfill all breaches of vows, and grant power, authority, and accomplishments. The time for the great self-existing mother has come. Please accept these five offerings, fulfill all breaches of vows, and grant power, authority, and accomplishments. The time for the great earth-lord has come. Please accept these five offerings, fulfill all breaches of vows, and grant power, authority, and accomplishments. The time for your oath has come. Please accept these five offerings, fulfill all breaches of vows, and grant power, authority, and accomplishments. At the end, recite: Mahā māṃsa khāhi (藏文, Devanagari, Roman transliteration, Great meat, eat!), Mahā rakta khāhi (藏文, Devanagari, Roman transliteration, Great blood, eat!), Mahā citta khāhi (藏文, Devanagari, Roman transliteration, Great mind, eat!), Mahā vasuta khāhi (藏文, Devanagari, Roman transliteration, Great excrement, eat!), Mahā gorocana khāhi (藏文, Devanagari, Roman transliteration, Great bezoar, eat!), Mahā pañca amṛta khāhi (藏文, Devanagari, Roman transliteration, Great five ambrosias, eat!). In this way, make offerings and mix medicinal alcohol. Second, the offering to the lower places: Hūṃ! Those empowered by the vajra activity empowerment, the powerful mothers and dakinis, etc., who partake of the remaining offerings, may all the oath-bound ones gather here. E ā ralli hrīṃ hrīṃ jaḥ jaḥ. Having invited them with the gesture of scattering, visualize the guests of the leftovers coming densely like crows descending on a black field, and settling on the periphery of the mandala.
Chinese
我，显现为本尊扎吉热匝之身， 上身于月亮座垫之上，显现无边， 下身于太阳之上，身着两件白色衣服， 与合和之菩提心相应。 第一次，清净朵玛的过失， 第二次，增长欲妙甘露的堆积， 第三次，舍（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字如阳光般散布。 这些汇聚成忿怒尊的云， 马头明王三面六臂四足， 以威猛的马鸣和笑声显现， 使宾客们摄受，成就一切所求。 之后，从虚空中的广大朵玛中随意取出一部分进行占卜， 若与肉相遇，则威力强大；若与糌粑相遇，则寿命绵长；若与奶渣相遇，则受用广大；若与酥油相遇，则生起证悟。无论得到什么，都享受其成就。 从精华朵玛中取出一个朵玛钩，与血食朵玛混合后， 将所有血食朵玛倒入精华朵玛中，加入药物和红酒进行供养，并祈请事业： 吽！ 掌控虚空之力的， 三十二位空行母们， 请享用这五种供品， 成办所托付的事业！ 掌控三千世界之力的， 二十八位自在天们， 请享用这五种供品， 成办所托付的事业！ 掌控一切生命气息的， 十八位金刚童子们， 请享用这五种供品， 成办所托付的事业！ 拥有金刚细粉神通的， 兰卡成就者们， 请享用这五种供品， 成办所托付的事业！ 曾向达吉达女承诺的， 八位燃烧游女们， 请享用这五种供品， 成办所托付的事业！ 享用血肉的， 尸陀林傲慢的七母们， 请享用这五种供品， 成办所托付的事业！ 曾向大王姐妹承诺的， 四位大姐妹们， 请享用这五种供品， 成办所托付的事业！ 在十方遍布事业的， 使者
English
I, appearing clearly as the deity Taki Raja, Above, on the moon seat, appearing limitless, Below, on the sun, wearing two white garments, May the Bodhicitta of union descend. Thus, the mouth of the Jagad, offered three times to the vast blood-food torma in the sky, The first time, purify the faults of the torma, The second time, increase the accumulation of desirable sensory pleasures and nectar, The third time, the syllable Hrih (藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) is emitted like particles of sunlight. These gather and become a cloud of wrathful deities, Hayagriva with three faces, six arms, and four legs, Appearing in a form with majestic horse neighs and laughter, May the guests be subdued and accomplish whatever is requested. Then, take a portion from the vast torma in the sky without attachment and examine it. If it meets with meat, the power is great; if it meets with tsampa, longevity; if it meets with curd, great enjoyment; if it meets with butter, realization arises. Whatever is obtained, enjoy it as accomplishment. From the essence torma, take one torma hook and mix it with the blood-food torma. Pour all the blood-food torma into the essence torma, mix in medicine and rakta, make offerings, and entrust the activities: Hung! Those who control the empty sky, The thirty-two Dakinis, Accept these five offerings, And accomplish the entrusted tasks! Those who possess the three thousand worlds, The twenty-eight Ishvaras, Accept these five offerings, And accomplish the entrusted tasks! Those who possess all life breaths, The eighteen great Ging men, Accept these five offerings, And accomplish the entrusted tasks! Possessing vajra fine powder and miraculous powers, The accomplished beings of Lanka, Accept these five offerings, And accomplish the entrusted tasks! Those who promised Takrita's sister, The eight burning wandering women, Accept these five offerings, And accomplish the entrusted tasks! Those who consume flesh and blood, The seven arrogant mothers of the charnel ground, Accept these five offerings, And accomplish the entrusted tasks! Those who promised the great king's sister, The four great sisters, Accept these five offerings, And accomplish the entrusted tasks! Those who work spreading in the ten directions, The messengers
Chinese
三百六十等，请享用这五种供品，请完成所委托的任务。玛哈芒萨卡嘿！玛哈RAKTA卡嘿！玛哈吉达卡嘿！玛哈巴苏达卡嘿！玛哈郭若匝纳卡嘿！玛哈班匝阿姆日达卡嘿！这样供养并献上药酒。第三是送走并收回： 吽！属于剩余收回之誓言的空行母誓言者，与大海般的眷属聚集者，请以这剩余的誓言感到满足和喜悦，所有誓言的违犯都得以弥补，护持佛陀的教法，赞颂三宝的尊荣，守护僧团和佛法的王权，平息世间的衰败，增进众生的福祉，成为瑜伽士们的帮手，成办持咒者们的事业，特别是对于聚集于此誓言者们，平息内外秘密的违缘，迅速成就所有殊胜和共同的成就，请助一臂之力！这样祈愿所求之事。以“亚嘿嘎恰”观想宾客们返回各自的处所，伴随着音乐将朵玛抛向外面，然后收回坛城。第七是供养坚牢母： 在外面用朵玛残渣洒向坚牢母， 德让RA特纳 德瑞罗嘉 啪的。观想朵玛的每一粒微尘都变成珍宝帐篷，无尽享用充满虚空，以嗡啊吽加持， 吽！ 具有誓言的聚会和旨意， 如血饮者般虚空之身， 降临吧降临吧护法母们， 来此享用，履行誓言，成办事业。 大自在母等四魔女， 岗嘎夏美等四药叉， 贡尊德母等四药女， 守护藏地的切谢钦姆等， 与众多仆从眷属一起， 伴随众多飘逸的装饰， 伴随众多铃铛的声音， 来此享用，履行誓言，享用朵玛。 享用朵玛，成办事业。 伟大的坚牢母们， 你们也， 请享用这五种供品， 莲花生大师和， 朗钦巴吉桑给的， 面前所承诺的不要忘记， 请完成所委托的任务。 嗡 啦啦，列列，当当，爹爹，卡RA格玛，玛玛星卓玛 吽 贝 吽。
English
Also three hundred and sixty, please accept these five offerings, please accomplish the entrusted tasks. Maha Mamsa Khahi! Maha Rakta Khahi! Maha Citta Khahi! Maha Vasuta Khahi! Maha Gorocana Khahi! Maha Pancha Amrita Khahi! Thus offering and also offering medicine and alcohol. The third is sending away and gathering: Ho! Dakinis who belong to the samaya of gathering the remainder, together with the assembly of oath-bound ones like an ocean, may you be satisfied and pleased by this samaya of the remainder, and having fulfilled all breaches of samaya, protect the Buddha's teachings, praise the glory of the Three Jewels, protect the kingdom of the Sangha and Dharma, pacify the decline of the world, increase the well-being of sentient beings, be the companions of the yogis, accomplish the activities of the mantra holders, especially for those gathered here in this samaya, pacify the obstacles to inner and secret, and quickly accomplish all supreme and common siddhis, please help! Thus pray for what is desired. With "Ya hi gatsa" visualize the guests returning to their own places, and with music throw the torma outside, then gather the mandala. The seventh is propitiating the Tsenmo: Outside, sprinkle the torma residue on the Tsenmo, Tram Ratna Trailokya Phat. Visualize each tiny particle of the torma becoming a jeweled tent, with inexhaustible enjoyment filling the sky, and bless it with Om Ah Hum, Hum! The assembly and the assembly of commands themselves, Like the blood-drinkers, the body of space, Come here, come here, protecting mothers, Come here, fulfill the oath, accomplish the activities. The four demonesses such as Dagnyi Chenmo, The four Yakshas such as Gangkar Shamey, The four Menmos such as Kongtsun Demo, The great Che Zhe Chenmo who protect Tibet, Together with the retinue of many servants, Together with many fluttering ornaments, Together with the sound of many cymbals, Come here, fulfill the oath, enjoy the torma. Enjoy the torma and accomplish the activities. Great Tsenmo, you also, Please accept these five offerings, And Padmasambhava, And Langchen Palgyi Senge's, Do not forget the promise made before, Please accomplish the entrusted tasks. Om Lala, Lele, Tam Tam, Te Te, Kha Rakma, Mama Sing Droma Hum Bhyo Hum.
Chinese
嗡 班杂 嘛哈班匝 阿弥里达 卡嘿，嘛哈ra嘎达 卡嘿，嘛哈巴林达 卡嘿。这样供养，并献上药酒。祈请事业后，念诵“亚嘿 嘎恰”请智慧尊返回本位，并将朵玛供于净处。第八，跳四种事业之舞：观想朵玛盘变成须弥山，将誓言魔压于其下。瑜伽士们根据事业的不同，设置舞场，手牵手连成环状。 吽！三千大千世界中，东方千个世界中，在银或白色的树木上，橛子上有十字结，顶端是圆的。在表面安立寂静本尊，插上后一切都会寂静，没有不寂静的。向寂静之神顶礼。 苏姆巴的咒语最后念诵：疾病、邪魔、障碍和阻碍，夏当 咕噜 梭哈。 吽！三千大千世界中，北方千个世界中，在铁或黑色的树木上，橛子上有十字结，顶端是三角形的。在表面安立忿怒本尊，插上后一切都会变成灰尘，没有不变成灰尘的。向化为灰尘之神顶礼。 苏姆巴 呢 苏姆巴 呢... 怨恨者、敌人、邪魔全部 嘛啦呀 吽 啪！ 吽！三千大千世界中，西方千个世界中，在铜或红色的树木上，橛子上有十字结，顶端是半月形的。在表面安立怀爱本尊，插上后一切都会被怀柔，没有不被怀柔的。向怀柔之神顶礼。 苏姆巴 呢 苏姆巴 呢... 人、财、食三种全部 瓦香 咕噜 梭哈。 吽！三千大千世界中，南方千个世界中，在金或黄色的树木上，橛子上有十字结，顶端是四角形的。在表面安立增益本尊，插上后一切都会增长，没有不增长的。向增长之神顶礼。 苏姆巴 呢 苏姆巴 呢... 寿命、福德、权势、财富全部 布钦 咕噜 梭哈。 第九，忏悔过失：做酬补供养和赞颂后，念诵“未得、不圆满”等，最后以百字明忏悔。 第十，收摄：与有相坛城相关时，在最后一天迎请智慧尊返回本位，收摄彩粉等，如修法仪轨中所说的那样理解。 此
English
Om. Offerings: Maha Pancha Amrita Khahi, Maha Rakta Khahi, Maha Balimta Khahi. Offer medicine and blood, and request activities. Then, invite the wisdom being to depart with "Ya hi gatsa" and offer the torma in a clean place. Ninth, confession of faults: After making the offering of gratitude and praise, recite "unobtained, incomplete," etc., and finally ask for forgiveness with the Hundred Syllable Mantra. Tenth, the conclusion: When related to a mandala with form, on the last day, invite the wisdom being to depart and collect the colored powders, etc., as it is explained in the sadhana manual. This