English
Pha. Bhrum sparana phat. From Hum, one Bhrum falls into the fire of wisdom. Sam harana hum. From Bhrum dissolving into light. Bhrum vishva vishuddhe bhandha jnana chakra mandala e bhrum. Bhandza, the blazing palace, the exterior made of various jewels, the interior made of various dry and wet skulls, the center a dark blue triangle filled with upright vajras, the exterior surrounded by three red semi-circles, the circumference a circle with a garland of skulls, an eight-spoked wheel, the circumference a circle with a garland of vajras, adorned with four corner pieces, one courtyard with four doors, male and female spirits acting as upper and lower lintels, makara skulls acting as horse supports, eight great gods acting as pillars, eight great nagas acting as beams, eight great planets acting as crossbeams, twenty-eight constellations acting as rafters, the roof covered with the skin of male and female Rudras, with sun and moon skylights. In the four directions are four Dharma wheels, banners of provinces, victory banners of districts, and streams of blood flowing in the four directions. Iron nails are hammered in tightly. It becomes one great citta crest, adorned with fifteen dark blue triangles. When viewed from the outside, the inside is clear; when viewed from the inside, the outside is clear. Pam Padma Mandala. A Chandra Mandala. Ma Surya Mandala. Rudra tira bam. Varuna tira bam. In the center, on the seat of the main deity, on a lotus of various colors, sun, and moon, a seat of intertwined prideful consorts. Jah hum bam hoh. Eight-spoked wheel. Above and below, and for the ten directions, seats for the ten protectors. At the four doors, seats for enemies and obstacles. For the oath-bound ones, seats for enemies and obstacles. Hum. The seed syllable Hum, black, falls like a great star onto the plain. From the sky star of the palace, it falls down, shining brightly on the seat of the main deity. Hum sparana phat. From Hum, countless Hums emanate. Offerings to all the assemblies of noble ones. It strikes all sentient beings of the six realms. All their sufferings are pacified. Sam harana hum. It dissolves back into the base Hum. It becomes clear as Hum. Tishta vajra. Sam harana hum. A blue vajra with nine points, marked with the syllable Hum at the center. Om vajra kili kilaya hum phat. The self as vajra.
Chinese
童子圆满身，纤细身的瑜伽。 嗡 班杂 几利几拉雅 萨瓦 维格南 邦 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajrakīlīkīlaya sarvavighnān baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚橛，所有障碍，邦，吽，啪)。 我即大吉祥金刚童子，身躯高大肢体粗壮。 身色蓝黑三面六臂四足。 右面白色左面红色中间蓝色。 六臂中右边第一只手持九股金刚杵，中间手持五股金刚杵。 左边第一只手持火焰，中间手持卡杖嘎。 最后两手持须弥山橛于胸前盘绕。 四足前两足伸屈而立，后两足以巨人之姿站立。 九眼怒目圆睁红色。 头发棕黄色向上竖立。 头戴五部佛为饰。 身披生象皮和丝绸法衣。 下身着虎皮裙。 以干颅为头饰，以湿颅为臂饰。 二十五人头骨为顶饰。 白底花纹蛇王为头饰和耳饰。 黄底花纹婆罗门为项链和臂环。 黄底花纹贱民为顶饰。 绿色的平民为腰带。 黑色的旃陀罗为手镯和脚镯。 大灰烬堆，血红的血滴，油脂的图案。 眉间紧锁怒纹，龇牙咧嘴，露出獠牙。 口中发出火星四溅的声音。 发出吽和啪的声音。 身体充满愤怒的童子，金刚翅膀向四面八方伸展。 安住在劫末之火燃烧的火焰之中。 其心间，有一紫黑色如帐篷般的宫殿。 在心间红白菩提心垫上，有日月轮。 智慧勇识身圆满，与外表一样，舍弃装饰和服饰。 其门由马头金刚父母守护。 其心间，有一紫黑色如帐篷般的宫殿。 在心间红白菩提心垫上，有一竖立的金刚杵没入半月轮中。 在半月轮之上，从中心升起，在日轮之上，有蓝黑色吽字，仅此而已。 其周围是小日月交替重叠。 嗡 班杂 几利几拉雅 萨瓦 维格南 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་)
English
Youthful complete body, yoga of the slender body. Oṃ Vajrakīlīkīlaya sarvavighnān baṃ hūṃ phaṭ (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བཾ་ཧཱུྃ་ཕཊ，Sanskrit Devanagari: ，IAST: oṃ vajrakīlīkīlaya sarvavighnān baṃ hūṃ phaṭ, Literal Chinese meaning: Om, Vajra Kilaya, all obstacles, Bam, Hum, Phat). I am the glorious Vajra Kumara, with a large body and coarse limbs. Body color dark blue-black, three faces, six arms, and four legs. The right face is white, the left is red, and the center is blue. Of the six arms, the first right hand holds a nine-pointed vajra, the middle one holds a five-pointed vajra. The first left hand holds a flame, the middle one holds a khatvanga. The last two hands hold Mount Meru stakes entwined at the heart. Of the four legs, the front two are stretched and bent, and the back two stand in a giant's stance. Nine eyes glaring red with anger. Tawny hair swirling upwards. The head is adorned with the five Buddha families. Wearing fresh elephant skin and silk robes from the province. Wearing a tiger skin loincloth. Adorned with dry skulls on the head, and wet skulls on the arms. Twenty-five human skulls as a crown. White patterned serpent king as head ornament and earrings. Yellow patterned Brahmin as necklace and armlets. Yellow patterned Chandalas as a crown. Green commoners as a belt. Black Domba as bracelets and anklets. A heap of great ashes, drops of rakta, patterns of fat. Eyebrows tightly knit in a fierce frown, mouth gaping, teeth gnashing. Sparks of fire emitting from the mouth. Uttering the sounds of Hūṃ and Phaṭ. The whole body filled with wrathful youth, vajra wings spread in all directions. Abiding in the midst of the flames of the fire of the end of the kalpa. In its heart, there is a dark purple palace like a tent. On the seat of red and white heart essence, there is a sun and moon disc. The wisdom being is complete, like the outer appearance, abandoning ornaments and attire. Its door is guarded by Hayagriva yab-yum at the root of the life force. In its heart, there is a dark purple palace like a tent. On the seat of red and white heart essence, there is a standing vajra submerged in a crescent moon disc. Above the crescent moon disc, rising from the center, on the sun disc, there is a dark blue-black Hūṃ syllable, just that. Around it, small suns and moons are alternately overlapping. Oṃ Vajrakīlīkīlaya sarvavighnān (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་)
English
BAM HUM PHAT. This mantra shines brightly with green and red light. The crown chakra is marked by a white wheel emanating from OM (藏文，唵，om，唵). The throat chakra is marked by a red lotus emanating from AH (藏文，阿，āḥ，阿). The heart chakra is marked by a blue vajra emanating from HUM (藏文，吽，hūṃ，吽). From the HUM (藏文，吽，hūṃ，吽) in the heart, one HUM (藏文，吽，hūṃ，吽) breaks off to the left. OM DIPTA CAKRA HANA HANA HUM PHAT. The mother who increases the wheel, her body is dark blue. She has one face and two arms. The right arm embraces the father, and the left hand offers a red conch shell to the main deity. Her ornaments are the same as the father's, but she wears a leopard skin lower garment. In the father's secret place, a blue nine-pointed vajra emanating from HUM (藏文，吽，hūṃ，吽) is marked with the letter HUM (藏文，吽，hūṃ，吽) at its center. In the mother's secret place, a red four-petaled lotus emanating from A (藏文，阿，a，阿) is marked with A (藏文，阿，a，阿) in its seedpod. The vajra and lotus unite, and the bliss of space is continuous. HUM. The vow of compassionately liberating is: It is not killing and suppressing, but transforming the aggregates into vajras, and meditating on consciousness as vajra. May the vidyadharas of Vajrakumara accomplish the Vajra of Existence. God of the Vajra Kilaya of Existence, may you accomplish the Wisdom Wrathful One. From the heart of the main deity, on the seats of the ten direction protectors, recite ten HUMs (藏文，吽，hūṃ，吽). HUM SPHARANA PHAT. From HUM (藏文，吽，hūṃ，吽), countless HUMs (藏文，吽，hūṃ，吽) emanate. Offer to all the noble assemblies, and strike all sentient beings of the six realms. Pacify all their respective sufferings. SAM HARANA HUM. Again, dissolve into the base HUM (藏文，吽，hūṃ，吽). The letter transforms into HUM (藏文，吽，hūṃ，吽). They become individual connected HUMs (藏文，吽，hūṃ，吽). Recite Vajra Vajra ten times, and they become individual upright nine-pointed vajras, marked with the letter HUM (藏文，吽，hūṃ，吽) at the center. OM VAJRA KRODHA HUM KARA HUM. GARZA GARZA HUM PHAT. The great HUM (藏文，吽，hūṃ，吽) emits sound, having the heads of a pig and a hyrax. OM VAJRA KRODHA VIJAYA HUM. HANA HANA HUM PHAT. The victorious proud mother, having the heads of a tiger and a vulture. OM VAJRA KRODHA NILA DANDA HUM. DAHA DAHA HUM PHAT. The blue staff holder, having the heads of a yak and a crow. OM VAJRA KRODHA YAMANTAKA HUM. PACA PACA HUM PHAT. Yamantaka, the charnel ground, having the heads of a deer and an owl. OM VAJRA KRODHA ARYA ACHALA HUM. BHANDHA BHANDHA HUM PHAT. Immovable One, the mortar, having the heads of a leopard and a khata. OM VAJRA KRODHA HAYAGRIVA HUM. HULU HULU HUM PHAT. Hayagriva, the fierce mother, having the heads of a cat and
Chinese
三金刚各自的身体颜色、坐骑，右持橛，左持铁钩，身上以八种尸林装扮庄严，在火焰中以听从主尊教令之姿，于殿堂外而安住。 诸佛之智慧身，自性金刚法界中，炽燃之可怖忿怒尊，祈愿我生起为身语意之坛城。 ༈ 从我心间放出一个吽字，击中本尊橛，净化相，字变成吽字。吽 斯癹（藏文）惹 纳 啪特。 供养所有圣众，击中六道一切有情，息灭各自的一切痛苦。 桑 哈惹 纳 吽。 复又收回，融入吽字，变成吽字。 嗡 班杂 几里 几拉亚 萨瓦 维格南 邦 吽 啪特。 最胜子金刚橛，身体巨大，肢体粗壮，上部三面六臂，如同金刚童子，下部橛如从铁匠的煤堆中取出，外面清楚地显现为橛形，内里清楚地显现为宫殿，安住本尊。 在上面的绳结处：嗡 班杂 卓达 吽 嘎惹 吽。 嘎惹 嘎惹 吽 啪特。 吽 嘎惹 父母及眷属。 念诵八忿怒尊之咒，在八个方向安住八忿怒尊父母及眷属。 在下面的绳结处：嗡 班杂 卓达 玛哈 巴拉 吽。 斯坡达 斯坡达 吽 啪特。 大力父母及眷属。 在其四面，念诵四门母之咒，安住四门母。 念诵护法之咒，在三个角安住四部护法。 在橛的顶端是白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间是红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间是黄色扎（藏文：ཏྲཱྂ，梵文天城体：trāṃ，梵文罗马拟音：trāṃ，汉语字面意思：扎），顶端是绿色哈（藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），加持使其具有五种智慧。 在橛的顶端是白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间是红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），加持使其具有身语意。 玛 太阳坛城。 右手从玛字生出太阳坛城，五个手指上也有各自的太阳坛城，中指上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），拇指上有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），食指上有梭（藏文），无名指上有阿（藏文），小指上有哈（藏文），完全变化后，成为五部如来之父。 阿 月亮坛城。 左手从阿字生出月亮坛城，五个手指上也有各自的月亮坛城，中指上