Chinese
右旋使所有魔障和邪祟，被驱逐到连密咒之名也听不到的地方。左旋形成忿怒小尊的帐篷，守护使得障碍魔障无法侵入。唉玛，我乃自生者，大威忿怒尊之身。上方若有邪魔生起，则由大吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嘎拉自身遣除。大吽嘎拉遣除邪魔后，请行守护和结界之事。东方若有邪魔生起，则由尊胜自身遣除。尊胜遣除邪魔后，请行守护和结界之事。东南方若有邪魔生起，则由蓝杖自身遣除。蓝杖遣除邪魔后，请行守护和结界之事。南方若有邪魔生起，则由阎罗死主自身遣除。阎罗死主遣除邪魔后，请行守护和结界之事。西南方若有邪魔生起，则由不动怙主自身遣除。不动怙主遣除邪魔后，请行守护和结界之事。西方若有邪魔生起，则由马王自身遣除。马王遣除邪魔后，请行守护和结界之事。西北方若有邪魔生起，则由无能胜自身遣除。无能胜遣除邪魔后，请行守护和结界之事。北方若有邪魔生起，则由甘露旋自身遣除。甘露旋遣除邪魔后，请行守护和结界之事。东北方若有邪魔生起，则由三界胜者自身遣除。三界胜者遣除邪魔后，请行守护和结界之事。下方若有邪魔生起，则由大威力王自身遣除。大威力王遣除邪魔后，请行守护和结界之事。在此结界之内，任何人不得逾越。若有违背命令者，则以金刚橛铁钩交织，从心中取出并捶打。因此，务必遵守命令。
English
By turning to the right, may all obstacles and evil spirits be driven away to a place where even the name of secret mantras is not heard. By turning to the left, it becomes the tent of the Wrathful One, protecting so that obstacles and demons cannot penetrate. Alas, I am the self-arisen one, the body of the glorious Great Wrathful King himself. If enemies and obstacles arise from above, may the great Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) Kara himself dispel them. After the great Hum Kara dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from the east, may the Victorious One himself dispel them. After the Victorious One dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from the southeast, may the Blue Staff himself dispel them. After the Blue Staff dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from the south, may Yama, the Lord of Death, himself dispel them. After Yama, the Lord of Death, dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from the southwest, may the Immovable Protector himself dispel them. After the Immovable Protector dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from the west, may the Supreme Horse King himself dispel them. After the Supreme Horse King dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from the northwest, may the Unconquerable One himself dispel them. After the Unconquerable One dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from the north, may the Nectar Swirl himself dispel them. After the Nectar Swirl dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from the northeast, may the Conqueror of the Three Realms himself dispel them. After the Conqueror of the Three Realms dispels enemies and obstacles, please perform the work of protection and boundary. If enemies and obstacles arise from below, may the Great Powerful King himself dispel them. After the Great Powerful King dispels enemies and obstacles, please perform the work of protection and boundary. Within this bounded area, let no one transgress. If anyone violates the command, with a vajra hook intertwined, their heart will be drawn out and beaten. Therefore, be sure to obey the command.
Chinese
勿越界！勿越秘密之界！诵苏姆巴（སུམྦྷ་）。有害之生灵，人与非人，魔障与阻碍，化为八万种障碍之族类者。非人伪装成人，非天伪装成天人。不得听闻秘密真言，不得观看手印。所有魔障与阻碍，于劫末之火山，火焰熊熊燃烧之处，如虫蚁无法停留，如沸油中水滴无法停留，如日轮中黑暗尘埃无法停留一般，汝等速速退散！ 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝 萨埵 吽（藏文：བཛྲ་སཏྭ་ཧཱུྃ，梵文天城体：वज्रसत्त्व हूँ，梵文罗马拟音：vajrasattva hūṃ，汉语字面意思：金刚萨埵 吽）！自身观想为金刚萨埵，身色洁白如雪山日出。一面二臂，右手持金刚杵于心间，左手持铃于腰际。以珍宝严饰，以各色丝绸为衣。其心间月轮之上，有白色吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从彼放光。诵念“班匝 萨玛匝（བཛྲ་ས་མཱ་ཛཿ）”三遍。第一遍迎请十方一切如来，第二遍迎请坛城本尊众，第三遍迎请持明者众，于前方虚空中，安住于莲花座上。嗡！智慧身殊胜自性之坛城，如满月般无有散漫，然大悲如日光般普照之本尊，请降临于此，垂念于我并安住。不可言说之智慧，不动摇之法身，大乐圆满报身，五部之主尊，大悲方便广大之游舞，顶礼寂静忿怒之化身。以实物所供及意幻所化之，普贤无上供云，遍布清净广大之虚空，以外内秘密之供养如海般供养。于普贤佛母秘密莲花中，所有诸佛之无量坛城，于无有聚散之状态中，成为一味，以无二菩提心令其欢喜。心之自性法界广大如虚空，诸法清净本自光明，瑜伽士于自性界，超越言思之，平等性菩提心，恒时敬礼。于普贤大圆满本自解脱之，内外秘密庄严之坛城中。
English
Do not transgress! Do not transgress the secret boundary! Recite Sumba (སུམྦྷ་). Harmful beings, humans and non-humans, demons and obstacles, transformed into eighty thousand kinds of obstacle races. Non-humans disguise as humans, non-gods disguise as gods. Not allowed to hear secret mantras, not allowed to see mudras. All demons and obstacles, in the volcanic mountain at the end of the kalpa, where flames are blazing, just as insects cannot stay, just as water droplets cannot stay in boiling oil, just as dark dust cannot stay in the sun's disc, you all quickly disperse! Oṃ Vajrasattva Hūṃ! Visualize yourself as Vajrasattva, body color white like the sun rising on a snow mountain. One face and two arms, the right hand holding a vajra at the heart, the left hand holding a bell at the waist. Adorned with precious jewels, wearing various silks as clothes. In his heart, on top of a moon disc, is a white Hūṃ. From that, light radiates. Recite "Vajra Samājaḥ" three times. The first time, invite all the Tathāgatas of the ten directions. The second time, invite the mandala deity assembly. The third time, invite the Vidyādharas, and they sit on a lotus seat in the sky in front. Oṃ! The wisdom body, the supreme self-nature mandala, like the full moon, has no dispersion, but the great compassion, like the sunlight, equally illuminates the deity. Please come here, be mindful of me, and abide. The wisdom beyond words, the unwavering Dharmakāya, the great bliss Sambhogakāya, the lord of the five families, the great compassion, skillful means, and vast play, I prostrate to the Nirmāṇakāya of peaceful and wrathful ones. With offerings actually arranged and mentally emanated, Samantabhadra's supreme offering clouds, filling the pure and vast sky, I offer outer, inner, and secret offerings like an ocean. In the secret lotus of Samantabhadrī, all the immeasurable mandalas of the Buddhas, in a state of no gathering or scattering, become one taste, may they be pleased by the non-dual Bodhicitta. The nature of mind, the Dharmadhātu, is vast like the sky, all dharmas are pure and inherently luminous, the yogi in the self-nature realm, beyond words and thoughts, the equanimity Bodhicitta, I always pay homage. In the Samantabhadra Great Perfection, inherently liberated, in this mandala adorned with outer, inner, and secret arrangements.
Chinese
显有清净天神与天女众， 生起与将生父母圆满尊。 大密极喜具相本性母， 空界广阔莲花盘旋中， 无二大明点光明灿烂， 无造作离戏菩提心之身。 显现任何大乐雍仲拉， 无聚无散秘密之坛城中， 自性大尊五部父母十尊， 菩提眷属怒尊怒母众， 金刚天女会主会之主， 五部大威力怒王父母十尊， 处所与地域手印四门母， 智慧化身众多本尊众， 如母慈爱如姐妹悲悯等， 善恶执持誓言追踪母， 内外空行瑜伽母之众， 作为见证大悲誓言者垂念。 大悲哀痛金刚瑜伽我， 为利有情发起菩提心， 为获无上果位之故， 教法如海各自之律仪， 身语意与和合律仪胜， 难违金刚誓言者之责。 共同与特殊超胜之誓言， 先后受持承诺而宣说。 恒时不舍不违越， 虽于义理无错谬无退转心， 然以尚有可为之懈怠， 未成空性力量弱小及， 不具正知放逸所控制， 不勤修持，中断念诵等， 觉与未觉无明力所使， 违背导师之教言与誓言， 任何瑜伽士违越誓言者， 刹那亦不应与之相遇， 教言如是说，然未如是悟， 秘密门户混乱分别难， 神通微弱未能觉察过失者， 失坏与聚会混杂，补足失坏及， 对失坏与非器者宣说佛法及， 不畏惧失坏，为失坏之过失所染， 为失坏罪障所染污。 今生之违缘与时限之染污等， 以极大懊恼后悔之心而忏悔。 如虚空般遍布具大悲者， 以慈爱之心忆念我等后
English
Assembly of deities and goddesses, pure in appearance and existence, Arisen and arising, complete father and mother deities. In the vast expanse of the lotus swirling, of the Great Secret, the supremely joyful, the self-existing formful Mother, Radiant with light in the great, indivisible bindu, The body of the unmade, unelaborated essence of enlightenment. The Great Bliss, Yungdrung deity, appearing in every way, In this secret mandala, without gathering or scattering, The great self-existing ones, the five families, ten fathers and mothers, The retinue of Bodhi, wrathful deities and wrathful mothers, Vajra goddesses, lords of the assemblies, masters of the assemblies, The five families, the great glorious wrathful kings, ten fathers and mothers, The mudras of place and land, the four gatekeepers, And the many deities of wisdom emanation, Loving like a mother, compassionate like a sister, and so forth, The mothers who uphold good and bad, who follow the samaya, The assemblies of outer and inner dakinis and yoginis, Bear witness, compassionate samaya-holders, please consider. Out of compassion and sorrow, I, the Vajra Yogin, For the sake of beings, generate the mind of enlightenment, In order to attain the unsurpassed state, The teachings, the ocean of individual disciplines, The supreme samaya of uniting body, speech, and mind, The commitment of those who uphold the unbreakable Vajra samaya. The general, specific, and especially superior samayas, Having received and promised them in the past, I now declare them. Never abandoning them, never transgressing them, Although there is no error in meaning and no turning back, Yet, with the laziness of thinking there is still time to do, And with the weakness of not becoming emptiness, Lacking awareness, controlled by carelessness, Not striving in meditation, neglecting recitation and so forth, Through the power of ignorance, whether aware or unaware, Transgressing the Teacher's words and the samaya, Any yogi who has broken the samaya, Should not be met even for a moment, So it is said in the teachings, but not realizing this, And with the difficulty of distinguishing the confusion of secret doors, And with weak clairvoyance, not recognizing the faults, Mixing the broken with the assembly, replenishing the broken, And teaching the Dharma to the broken and unsuitable, Not fearing the broken, covered by the faults of the broken, Becoming covered by the defilements and faults of the broken. All the obstacles of this life and the defilements of time, I confess with great remorse and regret. Those who possess great compassion, pervading like space, Having considered me with loving kindness
Chinese
以慈悲之心垂念于我， 智慧本尊眷属众， 安住于无二平等中， 祈请赐予无二之义成就。 于胜义无二离戏论， 任何分别念皆不显现， 然以世俗如幻之力量， 若有错谬恳请宽恕。 恳请宽恕，祈请赐予成就。 那摩。 身金刚身之誓言违犯，我忏悔。 语金刚语之誓言违犯，我忏悔。 意金刚意之誓言违犯，我忏悔。 未觉察时背后违犯，我忏悔。 觉察时面前违犯，我忏悔。 最初承诺过多，我忏悔。 中间修持过少，我忏悔。 最后行为粗暴，我忏悔。 总而言之，瑜伽士我等身语意三门所造，身语意根本与支分之誓言，所有毁坏与破损，皆以惭愧与后悔之心，坦白忏悔，愿得清净。 前方虚空之本尊与上师等融入自身身语意三门。 身语意三门之罪障清净。 身语意得身语意之加持。 身语意如水入水，如油入油般无二融合。 观想自身明观为金刚童子，心间日轮之上，有种子字吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 由此发出让（藏文：རྂ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），扬（藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬），康（藏文：ཁྂ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）三字。 击中容器。 让（藏文：རྂ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字化为智慧之火焚烧。 扬（藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字化为智慧之风吹散。 康（藏文：ཁྂ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）字化为智慧之水洗涤。 容器变为班杂（藏文：བྷནྡྷ，梵文天城体：भण्ड，梵文罗马拟音：bhaṇḍa，汉语字面意思：容器）燃烧之宫殿。 其中，嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字化为日轮中央。 菩提心之上为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 东方大便之上为嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。 南方肉之上为梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈）字。 西方血之上为啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字。