English
With loving kindness, please consider me, Wisdom deities with their retinues, Abiding in the state of non-dual equanimity, I pray, grant the accomplishment of non-dual meaning. In the ultimate non-duality, free from elaboration, No conceptual thought can be fixated upon, Yet, by the power of mere conventional illusion, If there are faults, I earnestly ask for forgiveness. I ask for forgiveness, I pray, grant accomplishment. Namo. I confess the broken samaya of the Vajra body. I confess the broken samaya of the Vajra speech. I confess the broken samaya of the Vajra mind. I confess the broken samaya from behind, unknowingly. I confess the broken samaya in front, knowingly. I confess the excessive promises made at the beginning. I confess the insufficient practice in the middle. I confess the coarse conduct at the end. In short, all the broken and damaged root and branch samayas of body, speech, and mind of us yogis, I confess and repent with a mind of shame and regret, may they be purified. The deities and gurus in the sky in front dissolve into my body, speech, and mind. The obscurations of body, speech, and mind are purified. Through the blessings of body, speech, and mind, Body, speech, and mind merge inseparably like water into water, like butter into butter. Visualizing myself clearly as Vajrakumara, in my heart, on top of a sun disc, is the letter Hūṃ. (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). From that, Raṃ (Tibetan: རྂ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Raṃ), Yaṃ (Tibetan: ཡྂ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Yaṃ), Khaṃ (Tibetan: ཁྂ, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: Khaṃ) radiate. They strike the vessel. Raṃ (Tibetan: རྂ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Raṃ) burns with the fire of wisdom. Yaṃ (Tibetan: ཡྂ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Yaṃ) scatters with the wind of wisdom. Khaṃ (Tibetan: ཁྂ, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: Khaṃ) washes with the water of wisdom. The vessel becomes a blazing palace of Bhaṇḍa (Tibetan: བྷནྡྷ, Devanagari: भण्ड, Romanized Sanskrit: bhaṇḍa, Literal meaning: container). Inside it, Oṃ (Tibetan: ༀ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om) becomes the center of the sun disc. On top of the bodhicitta is Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). To the east, on top of excrement is Oṃ (Tibetan: ༀ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om). To the south, on top of meat is Svā (Tibetan: སྭཱ, Devanagari: स्वा, Romanized Sanskrit: svā, Literal meaning: Svā). To the west, on top of blood is Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Āḥ).
Chinese
在扬起香水之上哈！莲花持（པདྨ་དྷ་ར་，padma dhara，莲花持者）。拇指上马头金刚。无名指上，母不败者。在那二者之间，红色啥（ཧྲཱིཿ）。嗡（ༀ，oṃ），啊（ཨཱཿ，āḥ），吽（ཧཱུྃ，hūṃ），萨瓦（སརྦ，sarva，一切），班杂（པཉྩ，pañca，五），阿弥利达（ཨ་མྲྀ་ཏ，amṛta，甘露），吽（ཧཱུྃ，hūṃ），啥（ཧྲཱིཿ），啪（ཋཱཿ）。啥（ཧྲཱིཿ）化为光。融入父尊母尊。以交合之印催动。无二地交合。从交合之处，菩提心，身语意之成就，以及一切都降临于甘露之器中。智慧和誓言的甘露无二地混合。嗡（ༀ，oṃ）。那摩萨瓦达塔嘎达卡雅悉地嗡（ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་སིདྡྷི་ༀ，namaḥ sarva tathāgata kāya siddhi oṃ，敬礼一切如来身成就嗡）。瓦嘎悉地啊（ཝཱ་ཀ་སིདྡྷི་ཨཱཿ，vāka siddhi āḥ，语成就啊）。吉大悉地吽（ཙིཏྟ་སིདྡྷི་ཧཱུྃ，citta siddhi hūṃ，意成就吽）。以此赐予身语意之成就。嗡（ༀ，oṃ），达玛阿弥利达吽啪（དྷརྨ་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཕཊ，dharma amṛta hūṃ phaṭ，法甘露吽啪）。以朵玛供养诸供品，消除一切罪过和污垢。嗡（ༀ，oṃ），比修提阿弥利达吽啪（བི་ཤུདྡྷེ་ཨ་མྲྀ་ཏ་ཧཱུྃ་ཕཊ，viśuddhe amṛta hūṃ phaṭ，清净甘露吽啪）。以朵玛供养兄弟，净化一切仇恨。嗡（ༀ，oṃ），班杂亚夏卓达哈拉哈拉吽啪（བཛྲ་ཡཀྵ་ཀྲོ་དྷ་ཧ་ལ་ཧ་ལ་ཧཱུྃ་ཕཊ，vajra yakṣa krodha hala hala hūṃ phaṭ，金刚夜叉忿怒哈拉哈拉吽啪）。从甘露的微粒中，散发出无数的小忿怒尊，驱逐一切魔障和邪灵到连密咒的名字都听不到的地方。如此观想。朵玛加持法：让（རྂ，raṃ），扬（ཡྂ，yaṃ），康（ཁྂ，khaṃ）。火，风，水。如前一样击打容器。班杂（བྷནྡྷ，bhaṇḍa，容器）是燃烧的宫殿。其中是玛苏亚曼达拉（མ་སཱུརྻ་མཎྜ་ལ，mā sūrya maṇḍala，太阳坛城）。太阳的坛城。阿赞达拉曼达拉（ཨ་ཙནྡྲ་མཎྜ་ལ，a candra maṇḍala，月亮坛城）。月亮的坛城。在那二者之间，精华之物是嗡（ༀ，oṃ）黄色。嗡（ༀ，oṃ），玛哈巴林达（མ་ཧཱ་བ་ལིཾ་ཏ，mahā baliṃta，大供品），得卓巴林达（ཏེ་ཛོ་བ་ལིཾ་ཏ，tejo baliṃta，光辉供品），巴拉巴得（བ་ལ་བ་ཏེ，bala bate，力量），古雅舍索萨玛耶吽（གུ་ཧྱ་ཧྲི་ཤོ་ས་མ་ཡེ་ཧཱུྃ，guhya hrī śo sa maye hūṃ，秘密啥舍索三昧耶吽）。念诵六遍。成为供养的女神。容貌美丽。声音悦耳。气味芬芳。味道甘甜。触感柔软。具备法金刚。红色的加持法：让（རྂ，raṃ），扬（ཡྂ，yaṃ），康（ཁྂ，khaṃ）。如前一样。班杂（བྷནྡྷ，bhaṇḍa，容器）是燃烧的宫殿。其中观想精华之物是红色。嗡（ༀ，oṃ），啊（ཨཱཿ，āḥ），吽（ཧཱུྃ，hūṃ），玛哈RA嘎达扎拉曼达拉吽啥啪（མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ་ཧྲཱིཿཋཱ，mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhāḥ，大红光坛城吽啥啪）。融化的RA化为红色的海洋，波涛汹涌，旋转，成为具有强大力量的缺口。五种加持法：嗡（ༀ，oṃ），梭巴瓦比修迭萨瓦达玛梭巴瓦修多昂（སྭ་བྷཱ་ཝ་བི་ཤུདྡྷེ་སརྦ་དྷརྨཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ་྅ཧཾ，svabhāva viśuddhe sarva dharmāḥ svabhāva śuddho 'haṃ，自性清净一切法，自性清净我）。消除一切罪过和污垢。班杂亚夏吽（བཛྲ་ཡཀྵ་ཧཱུྃ，vajra yakṣa hūṃ，金刚夜叉吽）。嗡（ༀ，oṃ），班杂布贝啊吽（བཛྲ་པཥྤེ་ཨཱཿཧཱུྃ，vajra puṣpe āḥ hūṃ，金刚花啊吽）。嗡（ༀ，oṃ），班杂杜贝啊吽（བཛྲ་དྷཱུ་པེ་ཨཱཿཧཱུྃ，vajra dhūpe āḥ hūṃ，金刚香啊吽）。嗡（ༀ，oṃ），班杂阿洛给啊吽（བཛྲ་ཨཱ་ལོ་ཀེ་ཨཱཿཧཱུྃ，vajra āloke āḥ hūṃ，金刚灯啊吽）。嗡（ༀ，oṃ），班杂根德啊吽（བཛྲ་གནྡྷེ་ཨཱཿཧཱུྃ，vajra gandhe āḥ hūṃ，金刚香啊吽）。嗡（ༀ，oṃ），班杂内维迪啊吽（བཛྲ་ནཻ་བི་དྱེ་ཨཱཿཧཱུྃ，vajra naivedye āḥ hūṃ，金刚食啊吽）。嗡（ༀ，oṃ），班杂夏达啊吽（བཛྲ་ཤཔྡ་ཨཱ་ཧཱུྃ，vajra śabda āḥ hūṃ，金刚声啊吽）。加持容器内出现许多手持供品的女神。
English
Above the fragrant water, Hā! Padma Dhara Hrīḥ. On the thumb, Hayagriva. On the ring finger, the invincible mother. Between those two, red Hrīḥ. Oṃ Āḥ Hūṃ Sarva Pañca Amṛta Hūṃ Hrīḥ Ṭhāḥ. Hrīḥ dissolves into light. Absorbed into the father and mother. Urged by the gesture of union. United in non-duality. From the juncture of union, the mind of enlightenment, along with the accomplishments of body, speech, and mind, all descend into the vessel of nectar. The nectar of wisdom and samaya mixes inseparably. Oṃ Namaḥ Sarva Tathāgata Kāya Siddhi Oṃ. Vāka Siddhi Āḥ. Citta Siddhi Hūṃ. By this, grant the accomplishments of body, speech, and mind. Oṃ Dharma Amṛta Hūṃ Phaṭ. By offering the torma to the assembly of offerings, purify all faults, errors, and stains. Oṃ Viśuddhe Amṛta Hūṃ Phaṭ. By offering the torma to the brothers, purify all hatred and malice. Oṃ Vajra Yakṣa Krodha Hala Hala Hūṃ Phaṭ. From the particles of nectar, countless small wrathful ones emanate, driving away all obstacles and evil spirits to a place where even the name of secret mantra is not heard. Visualize thus. The blessing of the torma: Raṃ Yaṃ Khaṃ. Fire, wind, water. Strike the vessel as before. Bhaṇḍa, a blazing palace. Inside it, Mā Sūrya Maṇḍala, the mandala of the sun. A Candra Maṇḍala, the mandala of the moon. Between those two, the essence is Oṃ, yellow. Oṃ Mahā Baliṃta, Tejo Baliṃta, Bala Bate, Guhya Hrī Śo Sa Maye Hūṃ. By reciting this six times, it becomes the goddess of offering. Beautiful in form. Pleasant in sound. Fragrant in scent. Sweet in taste. Soft in touch. Endowed with the Dharma Vajra. The blessing of Rakta: Raṃ Yaṃ Khaṃ. As before. Bhaṇḍa, a blazing palace. Inside it, visualize the essence as red. Oṃ Āḥ Hūṃ Mahā Rakta Jvāla Maṇḍala Hūṃ Hrīḥ Ṭhāḥ. The melted Ra transforms into an ocean of Rakta, turbulent and swirling, becoming a gap with great power. The blessing of the five: Oṃ Svabhāva Viśuddhe Sarva Dharmāḥ Svabhāva Śuddho 'Haṃ. Purify all faults, errors, and stains. Vajra Yakṣa Hūṃ. Oṃ Vajra Puṣpe Āḥ Hūṃ. Oṃ Vajra Dhūpe Āḥ Hūṃ. Oṃ Vajra Āloke Āḥ Hūṃ. Oṃ Vajra Gandhe Āḥ Hūṃ. Oṃ Vajra Naivedye Āḥ Hūṃ. Oṃ Vajra Śabda Āḥ Hūṃ. Bless the vessel so that many goddesses holding offering substances appear within.
English
La. Above, sealed with a vajra crossed vajra. ༈. First, the samadhi of suchness is: the mind should abide in a state where all dharmas are free from elaboration. The samadhi of all appearances is: for sentient beings who have not realized this, compassion is like an illusion. The samadhi of cause is: for the sake of benefiting through such compassion. In the opportunity of empty space, the appearance of one's own mind, the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), blue like a peacock feather, is clearly visible. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The wrathful vajra cuts off hatred, The great blue blazing weapon, From the center of the sky, a bindu appears, Appears in the life's chakra, And is meditated upon in the center of the heart. This is the self-sound of emptiness. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Spharaṇa Phaṭ. From Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) emanate countless rays of light, Offering to all the noble assemblies, Striking all sentient beings of the six realms, Pacifying all their sufferings. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Again, it merges into the basic Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The letter transforms into Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). E Spharaṇa Phaṭ. From that Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), one E is cut off towards the lower direction. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). As the E dissolves into light, the sky becomes a dark blue triangle, immeasurably vast. Yaṃ Spharaṇa Phaṭ. From that Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), one Yaṃ is cut off towards the top of the sky. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). As the Yaṃ dissolves into light, the element of wind becomes a crescent-shaped circle, smoky in color, six million yojanas in extent, as vast as the sky. Ra Spharaṇa Phaṭ. From that Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), one Ra is cut off towards the top of the wind. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). As the Ra dissolves into light, it becomes an ocean of blood, round and red, eight hundred thousand yojanas in extent, equal to the circle of wind. Vaṃ Spharaṇa Phaṭ. From that Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), one Vaṃ is cut off towards the top of the ocean of blood. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). As the Vaṃ dissolves into light, it becomes a square, yellow ground of excellent particles, twenty million yojanas in extent, equal to the ocean of blood. Keṃ Spharaṇa Phaṭ. From that Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), one Keṃ is cut off towards the top of the ground of excellent particles. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). As the Keṃ dissolves into light, it becomes Mount Meru of bones, bluish-green, like the bottom of a butter lamp joined together, eighty thousand yojanas submerged in the depths of the ocean, eighty thousand yojanas appearing above the surface of the ocean. Raṃ Spharaṇa Phaṭ. From that Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), one Raṃ is cut off towards the top of Mount Meru. Saṃhāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). As the Raṃ dissolves into light, it becomes a red fire of wisdom, pervading the extent of Mount Meru.