English
The three Ging each have their own body color, mount, right hand holding a phurba, left hand holding an iron hook, their bodies adorned with the eight charnel ground ornaments, residing in the courtyard amidst flames, listening to the command of the main deity. The wisdom body of all Buddhas, from the Vajra Dharmadhatu of self-nature, blazing wrathful ones, may I arise as the mandala of body, speech, and mind. ༈ From my heart, a single Hūṃ emanates, striking the practice phurba, purifying the signs, the letter transforming into the letter Hūṃ. Hūṃ Spha Raṇa Phaṭ. Offerings to all the noble assembly, striking all sentient beings of the six realms, pacifying all their sufferings. Saṃ Ha Raṇa Hūṃ. Gathering back again, dissolving into Hūṃ, transforming into Hūṃ. Oṃ Vajra Kīlī Kīlāya Sarva Vighnān Baṃ Hūṃ Phaṭ. Supreme son Vajra Kīlaya, with a large body and coarse limbs, the upper part with three faces and six arms, resembling Vajra Kumara, the lower part of the phurba like being taken from a blacksmith's coal pile, the outer part clearly appearing as a phurba, the inner part clearly appearing as a palace, with deities residing. On the upper knot: Oṃ Vajra Krodha Hūṃ Kāra Hūṃ. Garja Garja Hūṃ Phaṭ. Hūṃ Kāra, the father and mother with their retinue. By reciting the mantra of the eight wrathful ones, in the eight directions reside the eight wrathful father and mother with their retinue. On the lower knot: Oṃ Vajra Krodha Mahā Bala Hūṃ. Sphoṭa Sphoṭa Hūṃ Phaṭ. The powerful father and mother with their retinue. On its four sides, by reciting the mantra of the four gatekeepers, reside the four gatekeepers. By reciting the mantra of the oath-bound ones, on the three corners reside the four classes of oath-bound ones. On the crown of the phurba is white Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡), at the throat is red Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: 阿), at the heart is blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽), at the navel is yellow Trāṃ (Tibetan: ཏྲཱྂ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: trāṃ, Literal Chinese Meaning: 扎), at the tip is green Ha (Tibetan: ཧཱ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese Meaning: 哈), bless it to be endowed with the five wisdoms. On the crown of the phurba is white Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡), at the throat is red A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: 阿), at the heart is blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽), bless it with body, speech, and mind. Ma Surya Mandala. On the right hand, from the letter Ma arises the sun mandala, each of the five fingers also has its own sun mandala, on the middle finger is Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽), on the thumb is Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡), on the index finger is Sva (Tibetan), on the ring finger is Āṃ (Tibetan), on the little finger is Ha (Tibetan), completely transformed, becoming the five fathers of the Tathagata family. A Chandra Mandala. On the left hand, from the letter A arises the moon mandala, each of the five fingers also has its own moon mandala, on the middle finger is
Chinese
哦拉 穆！拇指上 朗！食指上 芒！中指上 邦！小指上 当！完全转变后，如来部的五位佛母。苏惹达 斯当！以父母交合的表示鼓励。金刚合掌。做了无二的结合。金刚 बंध 棒！从结合处降下菩提心。萨玛雅 斯当！父母交合所生的菩提心融入金刚橛。金刚 阿贝夏亚 阿阿！五部父母也化为光融入金刚橛。金刚橛变得光彩夺目。嗡 佛陀 吉利 吉拉亚 嘎亚 金刚 纳。匝拉 匝拉。 帕匝拉 帕匝拉。 斯普达 斯普达。 萨瓦 纳耶 梭哈！所有佛的身的加持，细细地融入那个金刚橛。观想那个金刚橛变得巨大，肢体粗壮，充满了超过三千世界。嗡 莲花 吉利 吉拉亚。瓦嘎 金刚 纳。萨瓦 杜斯达纳。赫利达亚 效达亚 吽 帕特！所有佛的语的加持融入金刚橛，所有发出的声音都变成吉拉亚的语。嗡 金刚 吉利 吉拉亚。吉达 金刚 纳。钦达 钦达 吽 帕特！所有佛的意的加持都融入金刚橛，心中忆念的所有分别念都变成吉拉亚的意。嗡 金刚 吉利 吉拉亚。贝达利 曼达拉 惹叉 惹叉 吽 帕特！抛洒芥子，化为小忿怒尊。所有毛孔都充满了小忿怒尊。嗡 金刚 吉利 吉拉亚 玛古达拉 帕达拉 吽 帕特！用古古尔的烟熏，忆起往昔的嗔恨，双眼变得血红。嗡 金刚 吉利 吉拉亚 玛哈 惹达 匝拉 曼达拉 吽！抛洒红供，变得具有慈悲喜悦的光彩。萨玛雅 谛叉 蓝！祈请安住于敌魔交错的座垫上。以方便的行，为了利益众生。以慈爱和悲悯，调伏所应调伏者。圆满成办诸佛事业后。请在此赐予加持和灌顶。吽 斯帕惹纳 帕特！从我心间的吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 中发出光芒。触及十方诸佛和菩萨，本尊坛城的所有圣众。聚集身语意伟大的所有功德。以桑 哈惹纳 吽，加持十方忿怒尊坛城和金刚橛物质坛城。
English
O la Mum! Lang on the thumb! Mang on the index finger! Pyang on the middle finger! Tang on the little finger! After complete transformation, the five consorts of the Tathagata family. Surata Stam! Encourage with the gesture of union of father and mother. Vajra Anjali. Performed the non-dual union. Vajra Bhandha Bam! From the point of union, the mind of enlightenment descends. Samaya Stam! The mind of enlightenment born from the union of father and mother dissolves into the kīla. Vajra Abeshaya A Ah! The five families of fathers and mothers also dissolve into light and merge into the kīla. The kīla becomes radiant and dazzling. Om Buddha Kili Kilaya Kaya Vajra Nan. Jvala Jvala. Prajvala Prajvala. Sphuta Sphuta. Sarva Naye Svaha! The blessings of the body of all Buddhas dissolve into that kīla, seeping in. Visualize that kīla becoming huge, with coarse limbs, filled with more than three thousand worlds. Om Padma Kili Kilaya. Vak Vajra Nan. Sarva Dustana. Hridaya Shodhaya Hum Phet! The blessings of the speech of all Buddhas dissolve into the kīla, and all sounds become the speech of Kilaya. Om Vajra Kili Kilaya. Citta Vajra Nan. Chinda Chinda Hum Phet! All the blessings of the mind of all Buddhas dissolve into the kīla, and all the thoughts that arise in the mind become the mind of Kilaya. Om Vajra Kili Kilaya. Betali Mandala Raksha Raksha Hum Phet! Scattering mustard seeds, it transforms into small wrathful ones. All the pores are filled with small wrathful ones. Om Vajra Kili Kilaya Magutala Pratala Hum Phet! Fumigating with gugul incense, remembering past hatred, the eyes become bloodshot. Om Vajra Kili Kilaya Maha Rakta Jvala Mandala Hum! Scattering rakta, it becomes endowed with the radiance of compassionate joy. Samaya Tishta Lhan! Please be seated on the cushion of crossed enemies and obstacles. Through skillful means, for the benefit of beings. With love and compassion, subduing those who are to be subdued. After accomplishing the deeds of all Buddhas. Please grant empowerment and blessings here. Hum Spharana Phet! Light radiates from the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) in my heart. It strikes all the Buddhas and Bodhisattvas of the ten directions, all the deities of the mandala of the yidam. Gathering all the qualities of great body, speech, and mind. With Sang Harana Hum, empower the mandala of wrathful deities of the ten directions and the material mandala of the kīla.
Chinese
于尔巴。十方忿怒尊坛城与橛器坛城二者，能于一时救度三界一切有情，赐予灌顶。吽 斯帕ra纳 帕特。十方忿怒尊坛城与橛器坛城二者放出光芒。照触三界一切有情。净化一切罪业与障碍。照触六道一切有情。净化一切恶习。阿 讷利 苏扎 贝度 转化为六。此处间断稍有缺失。注：嗡 斯帕ra纳 帕特。自我的顶轮嗡(藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡)字放出光芒。照触十方诸佛与菩萨本尊坛城的一切圣众。聚集广大之功德。桑 哈ra纳 吽。融入自我的顶轮。清净身体的一切罪障。身之加持全部融入身体。赐予身体能于一时救度三界之灌顶。阿 斯帕ra纳 帕特。自喉间的阿(藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿)字放出光芒。照触十方诸佛与菩萨本尊坛城的一切圣众。聚集广大之语功德。桑 哈ra纳 吽。融入自我的喉间。清净语的一切罪障。语之加持全部融入语。赐予语能于一时救度三界之灌顶。吽 斯帕ra纳 帕特。自我的心间吽(藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)字放出光芒。照触十方诸佛与菩萨本尊坛城的一切圣众。聚集广大之意功德。桑 哈ra纳 吽。融入自我的心之中央。清净心的一切罪障。意之加持全部融入心。赐予心能于一时救度三界之灌顶。班杂 萨玛扎。自我的心间，一个扎(藏文：ཛཿ，梵文天城体：，梵文罗马拟音：jaḥ，汉语字面意思：扎)字放射到色究竟天。触及大吉祥金刚童子的心间。从法身显现为色身。忆念利益有情众生之事。吽。为了修持世间橛，为了获得权能与成就。祈请智慧忿怒尊降临。伟大的忿怒尊降临之后，请显示征兆与标志，并赐予金刚橛之成就。扎(藏文：ཛཿ，梵文天城体：，梵文罗马拟音：jaḥ，汉语字面意思：扎) 吽 榜 霍。自我的心间，四位天女放射到色究竟天。
English
Urba. The mandala of the ten directions of wrathful deities and the mandala of the substance of the phurba, both empower all sentient beings of the three realms to be liberated at once. Hūṃ spharaṇa phaṭ. Light radiates from the mandala of the ten directions of wrathful deities and the mandala of the substance of the phurba. It strikes all sentient beings of the three realms. It purifies all sins and obscurations. It strikes all sentient beings of the six realms. It purifies all bad habits. A nṛ su tri pre du becomes six. This section is slightly incomplete. Note: Oṃ spharaṇa phaṭ. Light radiates from the Oṃ (藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the crown of my head. It strikes all the deities of the yidam mandala of the Buddhas and Bodhisattvas of the ten directions. It gathers all the qualities of the great body. Saṃ haraṇa hūṃ. It dissolves into the crown of my head. All the sins and obscurations of the body are purified. All the blessings of the body enter the body. It empowers the body to liberate the three realms at once. Āḥ spharaṇa phaṭ. Light radiates from the Āḥ (藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿) at the throat. It strikes all the deities of the yidam mandala of the Buddhas and Bodhisattvas of the ten directions. It gathers all the qualities of the great speech. Saṃ haraṇa hūṃ. It dissolves into my throat. All the sins and obscurations of speech are purified. All the blessings of speech enter the speech. It empowers the speech to liberate the three realms at once. Hūṃ spharaṇa phaṭ. Light radiates from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) at my heart. It strikes all the deities of the yidam mandala of the Buddhas and Bodhisattvas of the ten directions. It gathers all the qualities of the great mind. Saṃ haraṇa hūṃ. It dissolves into the center of my mind. All the sins and obscurations of the mind are purified. All the blessings of the mind enter the mind. It empowers the mind to liberate the three realms at once. Vajra samājaḥ. From my heart, one Jaḥ (藏文：ཛཿ，梵文天城体：，梵文罗马拟音：jaḥ，汉语字面意思：扎) radiates to Akanishtha. It strikes the heart of the Great Glorious Vajrakumara. From the Dharmakaya, he arises as the Rupakaya. He remembers the benefit of sentient beings. Hūṃ. In order to accomplish the mundane phurba, and in order to receive power and siddhis. I invite the wisdom wrathful deity to come. After the great wrathful deity has come, please show signs and marks, and grant the siddhi of Kilaya. Jaḥ (藏文：ཛཿ，梵文天城体：，梵文罗马拟音：jaḥ，汉语字面意思：扎) Hūṃ Baṃ Hoḥ. From my heart, the four goddesses radiate to Akanishtha.