English
The iron hook mother inspires the main deity's samaya. The rope mother summons. The iron chain mother makes them inseparable. The bell mother offers pleasing offerings. When the main deity moves, like the retinue moves, the retinue and the palace are summoned to the sky in front, as close as a mountain of fire. Hūṃ. In the center of the triangular, dark blue, blazing mandala, On the seat of the sun, moon, lotus, and great gods, I invite the Bhagavan Vajrakumara with his retinue, May the assembly of Vajrakila deities reside here. bhrūṃ cakra maṇḍala samaya tiṣṭha lhan My samaya mandala merges with the wisdom mandala, becoming inseparable like water into water and oil into oil. Until the purpose of beings is fulfilled, May you remain. From me, a karma Vajrakumara emerges from the east gate of the mandala, manifesting many bodies in the manner of prostration, and respectfully prostrates with the three doors. By the nature of anger, may anger be completely purified. I prostrate to the body of Vajrakumara. By the nature of desire, may desire be completely purified. I prostrate to the mother who increases the wheel. Subduing the demons of above, below, and all directions, I prostrate to the assembly of wrathful deities, male and female. In an instant, summoning and liberating, I prostrate to the assembly of flesh-eating fangs and wings. Supreme son of the assembled wrathful kings, liberating the wicked, I prostrate to Vajrakilaya. jaḥ hūṃ baṃ hoḥ The four wisdom gates, I prostrate to the assembly of gatekeepers of the palace. Great self, Shwana Mukha, I prostrate to the assembly of great earth lords. Eighteen great Ging, hundreds of thousands of lesser Ging, and so on, I prostrate to the assembly of divine benefactors. Past, future, and present residents, I prostrate to the assembly of Vajra Rigdzins. A ti pu hoḥ, prati titsa hoḥ. First, the outer five goddesses' offerings are arranged and blessed. From them, immeasurable goddesses holding offerings arise and are offered to all the deities. oṃ vajra kīlī kīlaya puṣpe pūja megha samudra spharaṇa samaye hūṃ. dhūpe. āloke. gandhe. naivedya. śapda. If there are no offerings arranged, then I emanate them from the heart of Vajrakumara and offer them. As for the baling torma: Purify with svabhāva and oṃ āḥ hūṃ. First, offering to the lama and the Three Jewels: paṃ padma maṇḍala, ma sūrya maṇḍala, a candra maṇḍala, Mount Meru.
Chinese
在狮子抬起的上方，各种珍宝之座，莲花日月之上，上师金刚持大尊的体性，诸佛和菩萨的众会，具德根本和传承的上师圣众安住于此。 顶礼上师，伊当巴林达，领受领受，卡卡卡嘿卡嘿。 念诵五遍或三遍。 供养三宝，根本和传承的上师圣众。 请您恒常不断地加持，以慈悲垂视，赐予灌顶，引导正道，息灭内外一切障碍，祈请赐予今生获得一切共同和殊胜的成就，祈请以身语意的加持力加持身语意三门。 嗡 嘛哈 巴林达 德卓 巴林达 巴拉巴德 ഗുཧྱ 舍 萨玛耶 吽。 观想欲妙天女手持供品。 大誓言之时已到，祈请享用巴林供品！ 大化身之时已到，祈请享用巴林供品！ 大手印之时已到，祈请享用巴林供品！ 心之殊胜之子之时已到，祈请享用巴林供品！ 四门母之时已到，祈请享用巴林供品！ 犬面母之时已到，祈请享用巴林供品！ 大地母之时已到，祈请享用巴林供品！ 大自在母之时已到，祈请享用巴林供品！ 您之誓言之时已到，祈请享用巴林供品！ 享用此教令之朵玛，领受此庄严之供品，食用此大红朵玛，降伏威力之时已到！ 嗡 班杂 亚叉 卓达 卡卡卡嘿卡嘿 哈哈哈 嘿嘿嘿。 圆满誓言，赐予灌顶，引导正道，息灭障碍，祈请赐予今生获得一切共同和殊胜的成就！ 祈请圆满一切誓言的破损！ 嗡 梭巴瓦 协达 萨瓦 达玛 梭巴瓦 协多 昂。 所有过失和污垢都清净。 以嗡阿吽观想为甘露。 顶礼，薄伽梵 如来 应供 正等觉
English
Above that which is lifted by lions, upon a variety of precious thrones, on a lotus, sun, and moon, the essence of the Great Vajradhara Guru, assemblies of Buddhas and Bodhisattvas, may the glorious root and lineage Gurus reside. Argham, Padyam, Pushpe, Dhupe, Aloke, Gandhe, Naividya, Shapda Ah Hum. Namo Guru Idam Balingta Grihna Grihna Kha Kha Khahi Khahi. Recite this five or three times. I offer to the Three Jewels, the root and lineage Gurus. Bless me continuously, look upon me with compassion, grant me empowerment, lead me on the path, pacify all outer and inner obstacles, grant me the attainment of all supreme and common siddhis in this very life. Bless my body, speech, and mind with the blessings of body, speech, and mind. Om Maha Balingta Tejo Balingta Bhala Bate Guhya Hri Shvasa Samaye Hum. Imagine the goddesses of desirable qualities holding offerings. The time for the great samaya has come! Please accept the balim offering! The time for the great emanation has come! Please accept the balim offering! The time for the great mudra has come! Please accept the balim offering! The time for the supreme son of mind has come! Please accept the balim offering! The time for the four gatekeepers has come! Please accept the balim offering! The time for Shwana Mukha has come! Please accept the balim offering! The time for the great earth lord has come! Please accept the balim offering! The time for the great self-existing mother has come! Please accept the balim offering! The time for your samaya has come! Please accept the balim offering! Enjoy this command torma, accept this ornament offering, consume this great red torma, the time to unleash power has come! Om Vajra Yaksha Krodha Kha Kha Khahi Khahi Ha Ha Ha Hi Hi Hi. Fulfill your commitment, grant empowerment, lead the way, pacify obstacles, grant the attainment of all supreme and common siddhis in this very life! May you fulfill all broken samayas! Om Svabhava Vishuddha Sarva Dharma Svabhava Vishuddho 'Ham. All faults and stains are purified. Imagine nectar with Om Ah Hum. Namo, Bhagavan Tathagata Arhat Samyaksambuddha.
Chinese
至尊童子父母前， 奉献清净甘露誓物悦意供。 以慈悲垂念，赐予灌顶与成就。 如火燃烧劫之正中央， 怖畏忿怒尊父十母十前， 奉献清净甘露誓物悦意供。 以慈悲垂念，赐予灌顶与成就。 忿怒尊主父母意幻化之子， 食者杀者诛法二十尊前， 奉献清净甘露誓物悦意供。 以慈悲垂念，赐予灌顶与成就。 三世诸佛总集之， 慈悲殊胜之子金刚橛前， 奉献清净甘露誓物悦意供。 以慈悲垂念，赐予灌顶与成就。 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生） 吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 邦（藏文：བྃ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：缚） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：喜）四智慧门母， 化为宫殿门众之前， 奉献清净甘露誓物悦意供。 以慈悲垂念，赐予灌顶与成就。 大自在尊主犬面母， 以及地主黑母众之前， 奉献清净甘露誓物悦意供。 以慈悲垂念，赐予灌顶与成就。 十八大金刚童子以及十万小金刚童子等， 化为天之善友众之前， 奉献清净甘露誓物悦意供。 以慈悲垂念，赐予灌顶与成就。 坛城之诸神众皆欢喜， 集密经之诸神众之口卡让卡嘿， 幻化网之诸神众之口卡让卡嘿， 文殊身之诸神众之口卡让卡嘿， 莲花语之诸神众之口卡让卡嘿， 真实意之诸神众之口卡让卡嘿， 甘露药之诸神众之口卡让卡嘿， 金刚橛事业之诸神众之口卡让卡嘿， 母续诅咒之诸神众之口卡让卡嘿， 持明上师之诸神众之口卡让卡嘿， 恶咒猛咒之诸神众之口卡让卡嘿， 世间供赞之诸
English
To the noble youthful father and mother, I offer pure nectar samaya substances as pleasing offerings. With compassion, consider with love and grant empowerment and accomplishment. From the midst of the kalpa blazing like fire, To the terrifying wrathful deities, ten fathers and ten mothers, I offer pure nectar samaya substances as pleasing offerings. With compassion, consider with love and grant empowerment and accomplishment. The sons emanated from the hearts of the wrathful king father and mother, To the twenty deities who devour, kill, and use wrathful methods, I offer pure nectar samaya substances as pleasing offerings. With compassion, consider with love and grant empowerment and accomplishment. The embodiment of all Buddhas of the three times, The supreme son of compassion, Vajrakilaya, I offer pure nectar samaya substances as pleasing offerings. With compassion, consider with love and grant empowerment and accomplishment. Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Born) Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Vaṃ (藏文：བྃ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Bound) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Joy) the four wisdom gatekeepers, To the assembly that has become the gatekeepers of the palace, I offer pure nectar samaya substances as pleasing offerings. With compassion, consider with love and grant empowerment and accomplishment. The great self-existing Shwana Mukha, And to the assembly of the earth-owning Bsve Mo, I offer pure nectar samaya substances as pleasing offerings. With compassion, consider with love and grant empowerment and accomplishment. The eighteen great Ging and the hundred thousand lesser Ging, etc., To the assembly that has become the divine benefactors, I offer pure nectar samaya substances as pleasing offerings. With compassion, consider with love and grant empowerment and accomplishment. May all the deities of the mandala be pleased. To the mouths of the deities of the Compendium Sutra, Kham Khahi. To the mouths of the deities of the Illusion's Adornment, Kham Khahi. To the mouths of the deities of Manjushri's Body, Kham Khahi. To the mouths of the deities of Padma's Speech, Kham Khahi. To the mouths of the deities of Yangdak's Mind, Kham Khahi. To the mouths of the deities of Nectar Medicine, Kham Khahi. To the mouths of the deities of Phurba's Activity, Kham Khahi. To the mouths of the deities of Mamo's Cursing, Kham Khahi. To the mouths of the deities of the Vidyadhara Guru, Kham Khahi. To the mouths of the deities of the Fierce Curse Mantra, Kham Khahi. To the mouths of the deities of Worldly Praise and Offering,
Chinese
为了能够成为成就之器，忏悔如下：见解低下，未证悟法性之义；禅修短暂，本尊不清晰；因努力不足，上师不悦；因慈爱不足，与道友姐妹心生违逆。祈请坛城诸尊宽恕。坛城诸尊以给予和回报的方式，将身语意的成就降入甘露之器中，接受成就如下：无垢的白色珍珠，无瑕的红色檀香，无缝的红色漆碗三者，甘露产生的因是菩提心，修持甘露的容器是
English
In order to be suitable as a vessel for accomplishment, the confession is made: View is low, the meaning of Dharmata is not realized; Meditation is short, the Yidam deity is not clear; Due to little effort, the Guru's mind is not pleased; Due to little affection, the minds of Dharma sisters are contradicted. I ask for forgiveness from all the assembled deities. The deities, in the manner of giving and returning, pour the accomplishment of body, speech, and mind into the vessel of nectar. Taking the accomplishment: A flawless white pearl, And unblemished red sandalwood, And three red lacquer bowls without seams. The cause of the arising of nectar is Bodhicitta. The vessel for accomplishing nectar is