English
Sprinkle the ashes! Homage! There are three ways to recite the offering of approach. One way is to recite as if twirling a torch around the head: The place where I dwell is a palace ablaze with bhandha. I am Vajrakumara, with three faces and six arms, four legs, together with the consort, adorned with the eight charnel ground ornaments. In his heart, there is a dark blue citta, a palace covered like a tent. Above the red and white heart essence sun and moon, in the heart of the wisdom hero, there is a dark blue citta, a palace covered like a tent. Above the red and white heart essence moon cushion, a vajra stands upright, submerged in the half-moon circle. In the navel channel arising above the center of the half-moon circle, there is a dark blue hum, just like one written with ink. Around it, alternating small suns and small moons. Above them is "Om Vajrakili Kilaya Sarva Bighnan Bam Hum Phet." This mantra appears as green and red light. In front is the supreme son Vajrakila, the upper body with three faces and six arms, the lower body a kila like one taken from the blacksmith's coal ashes. Looking inward, in his heart, in the center of the red and white heart essence moon cushion, establish a dark blue hum. Hum. The samaya of liberation through compassion is: It is not killing and suppressing, but transforming the aggregates into vajra, meditating on consciousness as vajra. As I and the wrathful retinue recite the mantra, light rays emanate from the hum in the heart, in the form of letters, flowing from the surrounding mantra string, from the tip of the vajra, entering from the right nostril of the wisdom hero, from the star of the citta, entering from my right nostril, entering from the left nostril of the supreme son. Having offered pleasing offerings, returning again, contemplate that all sins and obscurations are purified, and then recite. Homage! Recite like the blacksmith scattering sparks: As I and the wrathful retinue recite the mantra, light rays emanate from the mantra in the form of sparks, contemplate that all enemies and obstacles are burned like bird feathers in fire, and then recite. Homage! Recite like destroying a beehive: As I and all the wrathful retinue recite the mantra, contemplate that all the deities also recite with the sound "diri ri." Homage! Recite in a state of non-conceptualizing dharmata. When interrupting, praise: Vidyadharas of Vajrakumara, may you accomplish the vajra activity! Activity
Chinese
在三角形的深蓝色火焰坛城中。 在日月莲花大神的宝座上。 双足方便与智慧，伸展收缩而坐。 双足以巨人的姿态降伏恶毒。 对足的坐姿圆满顶礼赞叹。 上半身披着大象的湿皮。 下半身以虎皮和蛇串装饰。 三串颅骨鬘作为身体的庄严。 涂满骨灰、鲜血和脂肪。 大小鲁扎作为腰带。 未舍弃轮回，从法界任运成就的象征。 对身体的庄严圆满顶礼赞叹。 在三角形的深蓝色火焰坛城中。 示现父尊母尊无二无别。 是法界与智慧无二无别的象征。 父尊心间拿着乌巴拉花。 是为利益众生，督促誓言相续的象征。 对父尊母尊无二无别顶礼赞叹。 从如劫火般燃烧的虚空中。 被吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等十位忿怒尊围绕。 是三界之中无与伦比的象征。 被语自在等十位佛母围绕。 是以大喜供养的象征。 被二十位降伏者眷属围绕。 是度化十方刹土，成办众生事业的象征。 对大威德金刚及其眷属顶礼赞叹。 以慈悲的力量示现化身。 以猛烈的忿怒形象，张开威严的嘴。 以怖畏的幻化束缚，头戴佛陀顶饰。 五方佛的果，金刚橛。 示现安立怖畏手印之相。 以救度的姿态安住于三角形座。 以再次幻化的众多忿怒尊降伏傲慢。 对智慧心之子顶礼赞叹。 从如劫火般燃烧的虚空中。 降伏魔众，具大神力的忿怒尊和忿怒母众。 即使未从胜义寂静的自性中动摇。 以善巧方便和慈悲示现忿怒尊之身。 摧毁烦恼邪见的障碍。 将恶毒引入正道。 任运成就的猛烈事业。 对圆满究竟者赞叹顶礼。 不为三时所束缚的金刚橛。 未动摇的最胜法，菩提心的自性。 以慈悲救度在痛苦中错误徘徊的众生，于无别法界中。
English
In the center of the triangular, dark blue, blazing mandala. On the seat of the sun, moon, lotus, and great deity. Two feet extended and contracted in skillful means and wisdom. Two feet in the stance of a giant subduing evil. I prostrate and praise the perfection of the foot posture. The upper body wears the fresh, raw hide of a great elephant. The lower body is adorned with tiger skin and strings of snakes. Three rows of skull garlands adorn the body. Marked with great ash, blood, and fat. Large and small Rudras form the girdle. This is a sign of spontaneous accomplishment from the sphere without abandoning samsara. I prostrate and praise the perfection of the body's ornaments. In the center of the triangular, dark blue, blazing mandala. The manifestation of the father and mother as inseparable. Is a sign of the inseparability of the sphere and wisdom. The father holding an utpala flower at his heart. Is a sign of urging the continuity of vows for the benefit of beings. I prostrate and praise the inseparability of the father and mother. From the midst of the space blazing like a fire of an eon. Surrounded by the ten wrathful deities, starting with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Is a sign of being unrivaled in the three realms. Surrounded by the ten mothers, starting with Sound Emanation. Is a sign of offering with great joy. Surrounded by the assembly of twenty fierce methods. Is a sign of liberating the ten fields and accomplishing the benefit of beings. I prostrate and praise the great glorious one with the assembly of attendants. Showing the emanation body through the power of compassion. With a fierce wrathful form, opening a terrifying mouth. Binding the fearful emanations, crowned with the headdress of the Buddhas. The fruit of the five Buddhas, Kīla (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Showing the manner of planting the fearful hand gesture. Residing on the triangular seat in a liberating posture. Subduing arrogance with a multitude of re-emanated wrathful deities. I prostrate and praise the son of wisdom mind. From the midst of the space blazing like a fire of an eon. The assembly of wrathful deities, male and female, with great power to subdue demons. Even though not moving from the ultimate peaceful state. Showing the body of wrathful deities with skillful means and compassion. Destroying the obstacles of those with wrong views of afflictions. Leading the wicked onto the correct path. The spontaneously accomplished, fierce activities. I praise and prostrate to the one who perfects them. The Kīla (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) that is not bound by the three times. The supreme Dharma, the nature of the unmoving Bodhicitta. Rescuing beings wandering wrongly in suffering into the undifferentiated sphere with compassion.
English
From the mandala of three blazing lights, to the palace of dark blue flames, for the assembled yogi couple, to purify the two obscurations, and to perfect the two accumulations, I offer this abundant feast in accordance with the scriptures, may the samaya be fulfilled and blessings be bestowed! Hram Yam Kham. With vajra-like wisdom, may all phenomena be known as illusion. The wisdom of awareness is called Hram. From Hram, the fire of wisdom arises, may it burn away the imprints of the feast. With vajra-like wisdom, may all phenomena be known as illusion. The wisdom of awareness is called Yam. From Yam, the wind of wisdom arises, may it destroy the imprints of the feast. With vajra-like wisdom, may all phenomena be known as illusion. The wisdom of awareness is called Kham. From Kham, the water of wisdom arises, may it wash away the imprints of the feast. If everything is not burned by Hram, one will be born in the eight hot hells. If wisdom is not moved by the wind, one will experience dying and reviving. If impurities are not washed away by water, one will be born in the eight cold hells. If the great essence of liberation is not realized, the aggregates are the realm of demons. Therefore, it is said Hram Yam Kham. To bless the feast as desired: From Om, bless it as the goddess of desire. Or within the container shaped like a sun-moon gau box, the substance of the feast abides as yellow Tram. By reciting Tram Ratna Trailokya, visualize it as a heap of jewels or an immeasurable goddess of desire. Inviting the guests: Hum! Here are various forms, may all come with your eyes. Here are various sounds, may all come with your ears. Here are various scents, may all come with your noses. Here are various tastes, may all come with your tongues. Here are various touches, may all come with your bodies. Here are various dharmas, may all come with your minds. ༈ With the iron hook of compassion, stimulate the samaya continuum, with the loving rope, invite them from their place, with the iron chain, the joyful messenger moves the place, with the bell of non-thought, generate supreme joy, the Sugatas abide and rejoice in various displays.
Chinese
宝藏。供养是：吽！大种是虚空，从虚空中也生出所欲之物。祈请享用所欲供品。色女双手持明镜，以美妙身姿舞动于十方，具有极其妩媚的光彩，将色之天女供养于眼。声女双手持琵琶，悦耳之妙音遍布十方，文殊菩萨令人心旷神怡，将声音之天女供养于耳。香女双手持香炉，香云缭绕升腾，以焚香充满诸佛之坛城，一切皆令满足殊胜之香，将香之天女供养于鼻。味女双手持钵，具有五百种精华美味，一切皆令满足殊胜之味，将味之天女供养于舌。触女双手捧持衣物，融入心中并拥抱，柔软温暖令人满足，将触之天女供养于身。诸位欲妙天女，以令心满意足之故，一切无余皆是法界，将法之天女供养于意。观想会供品为敌人和障碍而供养：以“ཨེ་བྷྲཱུྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”观想为铁室，观想会供品为敌人和障碍。我为金刚童子，明观普巴橛为夜叉火焰。嗡 班匝 几里 几拉亚 扎 吽 棒 霍。卡当卡耶。扎耶 贝扎耶。阿吉德。阿巴热吉德 玛热色纳 札玛尔达纳耶。敌人障碍生灵 萨瓦 维格南 棒 吽 啪特。嗡 班匝 几里 几里亚 扎 吽 棒 霍。哈萨亚热 哈萨亚热 舍 丹达 吽 啪特。阿贝夏亚 阿贝夏亚 吽 啪特。夏格让 阿纳亚 夏格让 阿纳亚 吽 啪特。抓拉巴亚 抓拉巴亚 吽 啪特。达塔亚 达塔亚 吽 啪特。班达亚 班达 吽 啪特。敌人障碍 萨瓦 维格南 棒 吽 啪特。如是念诵咒语，观想护法如苍蝇聚集在腐肉上般密集降临。降伏一切天魔，观想一切显有皆被镇压，催请护法，差遣使者。我等持明修行者，为菩提胜义发心，为延续三世诸佛之传承，对于我等持明者，作害和恶毒之敌人与障碍，魔和制造违缘者。
English
Treasury. The offering is: Hūṃ! The great element is the great sky, and from the sky also arise all desired things. Please accept the desired offerings. The form goddess holds a mirror in her two hands, and her beautiful form moves in the ten directions. She possesses extremely charming radiance. I offer the goddess of form to the eyes. The sound goddess holds a lute in her two hands, and the melodious sound of bliss moves in the ten directions. Mañjuśrī is pleasing and delightful. I offer the goddess of sound to the ears. The scent goddess holds an incense burner in her two hands, and clouds of incense rise and billow. She fills the mandala of the victorious ones with incense. She satisfies all with the supreme scent. I offer the goddess of scent to the nose. The taste goddess holds a bowl in her two hands, filled with five hundred kinds of essential flavors. She satisfies all with the supreme taste. I offer the goddess of taste to the tongue. The touch goddess holds up garments in her two hands, and they dissolve into the heart and embrace completely. They are soft, warm, pleasing, and satisfying. I offer the goddess of touch to the body. All of you goddesses of desirable qualities, because you satisfy the mind, everything without exception is the realm of Dharma. I offer the goddess of Dharma to the mind. Visualizing the assembly offering as being offered to enemies and obstacles: Visualize a cage of iron with "ཨེ་བྷྲཱུྂ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）". Visualize the objects of the assembly offering as enemies and obstacles. I am Vajrakumara, clearly visualizing the phurba as a yaksha fire flame. Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ. Katamkaya. Jaye Vijaye. Ajite. Aparajite Mara Sena Pramardanaye. Enemies, obstacles, and beings, Sarva Vighnān Vaṃ Hūṃ Phat. Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ. Hāsāyara Hāsāyara Hrīḥ Daṇḍa Hūṃ Phat. Āveśaya Āveśaya Hūṃ Phat. Śīghraṃ Anaya Śīghraṃ Anaya Hūṃ Phat. Jvalapaya Jvalapaya Hūṃ Phat. Tathāya Tathāya Hūṃ Phat. Bhindaya Bhinda Hūṃ Phat. Enemies, obstacles, Sarva Vighnān Vaṃ Hūṃ Phat. By reciting the mantra in this way, visualize the oath-bound ones descending densely like flies gathering on rotting flesh. Subjugate all gods and demons, and think that all appearances are suppressed. Urge the oath-bound ones, and send messengers. We, the vidyādhara practitioners, generate the mind of supreme Bodhi, and continue the lineage of the Buddhas of the three times. To us, the vidyādharas, enemies and obstacles who cause harm and are malicious, demons and those who create hindrances.