Chinese
所有夺取成就和带来伤害的， 借由忿怒尊的加持力， 顷刻之间都汇集到这里， 以如法的方式进行诛杀， 身体和语言粉碎成微尘之后， 让他们感受痛苦的滋味。 嗡 班杂 几利 几拉亚 敌魔 出现 扎 （藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་དགྲ་བགེགས་འབྱུང་པོ་ཏྲི་ཡྂ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya dgra bgegs 'byung po tri yaṃ jaḥ，汉语字面意思：嗡，金刚，橛，橛，敌人，魔障，出现，扎）， 尼扬 扎 （藏文：ནྲྀ་ཡྂ་ཛཿ，梵文天城体：，梵文罗马拟音：nṛ yaṃ jaḥ，汉语字面意思：尼，扬，扎）， 这样进行勾召并融入。 诛杀的方式是： 殊胜之子金刚橛， 结界尖端千龙轰鸣， 乃是调伏上方诸神的象征。 弯曲两侧千道闪电划过， 乃是调伏天龙八部的象征。 从摩羯口中如瀑布般倾泻， 乃是调伏下方地主的象征。 顶端三棱如火焰般燃烧， 威猛尖端火星四射， 仅仅是挥舞就能震动三界， 仅仅是举起就能焚烧诸神， 若是投掷就能将三界化为灰烬， 邪魔和敌魔更不用说了。 这样说着，那橛如同须弥山般雄伟壮丽，其上是忿怒尊吽迦罗，其上是白色阿字。口中念诵：嗡 班杂 几利 几拉亚 嗡 朗 吽 朗 斯瓦哈 亚 南 摩哈 嘎达亚 巴嘎万 希格日 维格日 班杂 吽 嘎拉 吽 啪特 嗡 班杂 几利 几拉亚 扎 吽 旺 霍 萨瓦 维格南 旺 吽 啪特 嗡 班杂 几利 几拉亚 吽 啪特 班杂 吽 嘎拉 阿。 念诵后，阿字化为光芒，融入吽迦罗，吽迦罗化为光芒，从吽迦罗的光芒中，生出智慧的甘露之流，如同在橛上涂抹白色的涂料一般，生出甘露之流，那甘露之流击中敌魔，净化了罪业和障碍，使之堪能成为大乘的法器。 殊胜之子金刚橛， 乃是汇集了忿怒尊的诅咒， 敌魔鬼怪恶业之徒， 最初由嗔恨之父所生， 中间在贪欲之母的子宫中孕育， 最终是五毒烦恼的化身， 为了从根源上斩断五蕴， 有寂生起之处是肚脐， 肚脐之上是金刚橛， 分别意识是心脏， 心脏之上是金刚橛， 观看之物是眼睛， 眼睛之上是金刚橛， 听闻之物是耳朵， 耳朵之上是金刚橛， 嗅闻之物是鼻子， 鼻子之上是金刚橛， 品尝之物是舌头， 舌头之上是金刚橛， 行动之处是四肢， 四肢
English
All who steal accomplishments and cause harm, Through the blessings of the great wrathful one, In an instant, gather here, And be slain according to the proper method, After body and speech are shattered into dust, May they experience suffering. Oṃ Vajra Kīli Kīlaya Dgra Bgegs 'Byung Po Tri Yaṃ Jaḥ (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་དགྲ་བགེགས་འབྱུང་པོ་ཏྲི་ཡྂ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya dgra bgegs 'byung po tri yaṃ jaḥ，Literal meaning: Om, Vajra, Kilaya, Kilaya, enemy, obstacle, arising, tri yam ja), Nṛ Yaṃ Jaḥ (藏文：ནྲྀ་ཡྂ་ཛཿ，梵文天城体：，梵文罗马拟音：nṛ yaṃ jaḥ，Literal meaning: Nri, Yam, Ja), Thus, summon and merge. The method of slaying is: Supreme son, Vajra Kilaya, A thousand dragons roar at the tip of the knot, It is a symbol of subduing the gods above. A thousand lightning bolts flash on the curved sides, It is a symbol of subduing the eight classes of gods and demons. It pours like a waterfall from the mouth of the Makara, It is a symbol of subduing the earth lords below. The three-pointed tip burns like fire, Sparks fly from the fierce tip, Merely twirling it shakes the three realms, Merely raising it burns the gods, If thrown, it turns the three realms to ashes, What need to mention demons and enemies? Saying this, that Kilaya is as majestic as Mount Sumeru, upon it is the wrathful Humkara, and upon that is the white A. Recite in the mouth: Om Vajra Kili Kilaya Om Lam Hum Lam Svaha Ya Nan Moha Ghataya Bhagavan Shigri Vigri Vajra Humkara Hum Phat Om Vajra Kili Kilaya Jah Hum Vam Hoh Sarva Vighnan Vam Hum Phat Om Vajra Kili Kilaya Hum Phat Vajra Humkara A. After reciting, the A dissolves into light, merges into Humkara, and from the light of Humkara, a stream of wisdom nectar arises, like applying white paint on the Kilaya, a stream of nectar arises, that stream of nectar strikes the enemy and demons, purifying sins and obscurations, making them capable vessels for the Great Vehicle. Supreme son, Vajra Kilaya, It is the curse that gathers the wrathful ones, The enemies, demons, and those with bad karma, Initially born from the father of hatred, In the middle, conceived in the womb of the mother of desire, Finally, the embodiment of the five poisons, In order to cut off the five aggregates from the root, The place where existence arises is the navel, Above the navel is Kilaya, The discriminating consciousness is the heart, Above the heart is Kilaya, What is seen is the eye, Above the eye is Kilaya, What is heard is the ear, Above the ear is Kilaya, What is smelled is the nose, Above the nose is Kilaya, What is tasted is the tongue, Above the tongue is Kilaya, Where movement occurs are the four limbs, The four limbs
Chinese
卡汤！用锤子敲打，身体化为微尘。金刚秘密教法中说：如果哪个罪人越轨，强大的大忿怒尊，会把他/她的头颅打成一百块碎片。玛玛巴香 咕汝玛德 雅阿阿阿嘎Ra 依丹达德 玛玛西格Ra 嘎Ra耶。说着用刀砍。将荟供分成三份，第一份供养圣众，中间一份瑜伽士享用，最后一份做剩余供养。第一份也分成三份，首先供养右侧白色面容：吽！大誓言之时已到，请享用荟供的供养。大幻化之时已到，大手印之时已到，佛子之时已到，四门尊之时已到，犬面尊之时已到，大地母神之时已到，大自在母之时已到，您的誓言之时已到，请享用荟供的供养。一份向左侧红色面容忏悔：我们因无明，身语意，以放逸的方式违背誓言，与智慧本尊意愿相违背的，向慈悲的主宰您忏悔。虽然智慧本尊没有分别念，但是属于其眷属的鬼神们，只要见到人的过失就会加以惩罚，这样的誓言实在难以忍受，因此深深忏悔并懊恼地忏悔。请享用食物荟供的供养。一份供养中央蓝色面容，做法是：供养啊供养，供养到口中。为了用普巴橛来镇压显现和存在。供养到金刚童子的口中，因为父尊和母尊无二无别。供养到法轮增长的口中，为了向十方散布化身。供养到十位忿怒父尊的口中，为了断除十不善。供养到十位忿怒母尊的口中，因为是从父尊的心中化现。供养到十位食肉父尊的口中，因为是从母尊的心中化现。供养到十位杀戮母尊的口中，因为是佛子。供养到吉拉雅的口中，为了成办四种事业。供养到四位门母的口中，为了彻底斩断仇敌和障碍。供养到四位犬兄弟的口中。供养到四位色母的口中。供养到四位热提的口中。供养到三位敬
English
Kha tam! By striking with a hammer, the body becomes dust. In the Vajra Secret Command it says: If any sinful one transgresses, the mighty Great Wrathful One will shatter his/her head into a hundred pieces. Mama Pasha Kuru Mati Nya Aaa Aaa Ka Ra Idan Dhati Mama Shighram Kara Ye. Saying this, cut with a knife. Divide the tsok into three parts. First, offer to the noble ones. Second, the yogis enjoy. Third, make the remaining offering. The first part is also divided into three parts. First, offering to the white face on the right side: Hum! The time of the great samaya has come. Please accept the tsok offering. The time of the great emanation has come. The time of the great hand gesture has come. The time of the supreme heart son has come. The time of the four gatekeepers has come. The time of Shwana Mukha has come. The time of the great earth lord has come. The time of the great self has come. The time of your samaya has come. Please accept the tsok offering. One part is confession to the red face on the left side: We, through ignorance, with body, speech, and mind, have violated the samaya through carelessness. Whatever is contrary to the mind of the wisdom deities, we confess to you, the compassionate lord. Although the wisdom deities have no conceptualization, the gods and demons belonging to their retinue, as soon as they see the faults of humans, they cut them off with punishment. Such a samaya is extremely unbearable, therefore, we deeply regret and confess with remorse. Please accept the offering of food tsok. One part is offered to the central blue-black face, the method is: Offer, offer, offer into the mouth. For the sake of subduing appearance and existence with the phurba. Offer into the mouth of Vajra Youth, because father and mother are inseparable. Offer into the mouth of the wheel-increasing, for the sake of spreading emanations in the ten directions. Offer into the mouths of the ten wrathful fathers, for the sake of cutting off the ten non-virtues. Offer into the mouths of the ten wrathful mothers, because they emanate from the heart of the father. Offer into the mouths of the ten flesh-eating fathers, because they emanate from the heart of the mother. Offer into the mouths of the ten killing mothers, because they are the heart sons. Offer into the mouth of Kilaya, for the sake of accomplishing the four activities. Offer into the mouths of the four gatekeepers, for the sake of completely cutting off enemies and obstacles. Offer into the mouths of the four Shwana brothers. Offer into the mouths of the four Swe sisters. Offer into the mouths of the four Reti sisters. Offer into the mouths of the three Gi
Chinese
击打在地。世尊大吉祥，喜悦于肉。肉的自性是极大的愚痴。以愚痴供养是无上的。接受这无上的供养吧。大口吞食，发出威猛的吼声。世尊大吉祥，喜悦于血。血的自性是极大的贪欲。以贪欲供养是无上的。接受这无上的供养吧。津津有味地吞食，发出威猛的吼声。世尊大吉祥，喜悦于骨。骨的自性是极大的嗔恨。以嗔恨供养是无上的。接受这无上的供养吧。嘎吱嘎吱地吞食，发出威猛的吼声。张开如天地般的大口。伸出如须弥山般的舌头。露出如雪山般的獠牙。在此的黑色邪魔鬼怪们。大口大口地吞食入腹。上面的十颗牙齿是十位忿怒尊。下面的十颗牙齿是十位忿怒母。舌头如虚空中的闪电般舞动。将邪魔鬼怪的血肉。投入大吉祥威猛的口中。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），雅（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅）夏（藏文：ཥ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：夏） 卓（藏文：ཀྲོ，梵文天城体：क्रो，梵文罗马拟音：kro，汉语字面意思：卓）达（藏文：དྷ，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达） 卡（藏文：ཁ，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：卡）卡（藏文：ཁ，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：卡） 卡（藏文：ཁཱ，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡）嘿（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿） 卡（藏文：ཁཱ，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡）嘿（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿）！ 愿我等眷属一切圆满。愿罪障清净。愿一切破损的誓言得以弥补。于会供中获取成就： 嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）使之猛烈燃烧。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）之火焚烧一切，使之净化。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）使之融化为甘露之相。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是佛身之最胜。阿（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）是莲花语之道。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是佛意之界。以此三种菩提。佛之三身自然成就。如是如是，愿能成就。瑜伽士们享用会供。收集剩余的食物。以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持誓言物的堆积。向上供养七处是这样说的。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。忿怒之王，示现具足五种智慧的燃烧之身。世尊大吉祥金刚童子之身。寂静与忿怒的聚集，智慧光辉之地。大吉祥金刚童子从法界中升起。持有誓言，正直地建立宏伟的坛城。祈请中央的饮血大尊降临。贪欲的本体，光辉的伟大佛母。不将众生抛弃于轮回的自性母。三世诸佛的殊胜宫殿。兴盛法轮，从秘密的法界中升起。从威猛的秘密殊胜之处。
English
Struck on the ground. Blessed One, Great Glory, delights in flesh. The nature of flesh is great ignorance. Offering with ignorance is unsurpassed. Please accept this unsurpassed offering. Devour in mouthfuls, proclaim with fierce roars. Blessed One, Great Glory, delights in blood. The nature of blood is great desire. Offering with desire is unsurpassed. Please accept this unsurpassed offering. Slurp and slurp, devour, proclaim with fierce roars. Blessed One, Great Glory, delights in bones. The nature of bones is great hatred. Offering with hatred is unsurpassed. Please accept this unsurpassed offering. Crunch and crunch, devour, proclaim with fierce roars. Open your mouth as vast as the sky and earth. Extend your tongue as vast as Mount Meru. Show your fangs as vast as the snow mountains. Here, the black enemies and obstacles. Devour them into your mouth with chomping and crunching sounds. The ten upper teeth are the ten wrathful ones. The ten lower teeth are the ten wrathful mothers. The tongue flickers like lightning in the sky. The flesh and blood of enemies, obstacles, and spirits. Offer them into the mouth of the glorious and fierce one. Oṃ（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ya（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅） Sha（藏文：ཥ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：夏） Tro（藏文：ཀྲོ，梵文天城体：क्रो，梵文罗马拟音：kro，汉语字面意思：卓） Dha（藏文：དྷ，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达） Kha（藏文：ཁ，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：卡） Kha（藏文：ཁ，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：卡） Khā（藏文：ཁཱ，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡） Hi（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿） Khā（藏文：ཁཱ，梵文天城体：खा，梵文罗马拟音：khā，汉语字面意思：卡） Hi（藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿）! May all of us, together with our retinue, be complete in gathering. May obscurations be purified. May all broken vows be restored. Taking accomplishment from the gathering: Oṃ（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） makes it blaze intensely. Āḥ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）'s fire burns all, purifying it. Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） dissolves it into the form of nectar. Oṃ（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） is the supreme of the Buddha's body. Āḥ（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿） is the path of the Padma's speech. Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） is the essence of the Buddha's mind. With these three aspects of enlightenment. The three bodies of the Buddha are spontaneously accomplished. Thus, may it be accomplished. Yogis, enjoy the gathering. Gather the first offerings and leftovers. Bless the heap of samaya substances with Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. The offering to the seven places above is said as follows. Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Wrathful King, showing the burning form endowed with five wisdoms. Blessed One, Great Glory, the form of Vajrakumara. The gathering of peaceful and wrathful ones, the place of wisdom and glory. Great Glory, Vajrakumara, arises from the realm of space. Holding the samaya, establish the great mandala straight and true. Invite the great blood-drinking one of the center to come. The essence of attachment, the great glorious mother. The self-nature mother who does not abandon beings to samsara. The supreme palace of the Sugatas of the three times. Expanding the wheel, arising from the secret realm. From the powerful and fierce secret distinction.