Chinese
于虚空界自在之，三十二位空行母众亦，享用此五种妙欲供，祈请成办所托诸事业。于命气虚空得自在，十八金刚橛主众亦，享用此五种妙欲供，祈请成办所托诸事业。金刚细末具神通，兰卡成就士夫亦，享用此五种妙欲供，祈请成办所托诸事业。于一切虚空界自在之，二十八自在天众亦，享用此五种妙欲供，祈请成办所托诸事业。于十方速疾作事业，三百六十诸使者亦，享用此五种妙欲供，祈请成办所托诸事业。于塔克日塔母前立誓，八位游行燃母众亦，享用此五种妙欲供，祈请成办所托诸事业。血肉于口中啖食之，尸林傲慢七母众亦，享用此五种妙欲供，祈请成办所托诸事业。于大王姊之前立誓，四大姊妹天女众亦，享用此五种妙欲供，祈请成办所托诸事业。
English
Those who control the empty sky, The thirty-two Dakinis also, Accept these five kinds of enjoyment, And accomplish the tasks entrusted to you. Those who possess power over life and breath in emptiness, The eighteen great KIngs also, Accept these five kinds of enjoyment, And accomplish the tasks entrusted to you. Vajra Phramen with miraculous powers, The accomplished Langka being also, Accept these five kinds of enjoyment, And accomplish the tasks entrusted to you. Those who possess power over the entire empty realm, The twenty-eight powerful ones also, Accept these five kinds of enjoyment, And accomplish the tasks entrusted to you. Those who work swiftly in the ten directions, The three hundred and sixty messengers also, Accept these five kinds of enjoyment, And accomplish the tasks entrusted to you. Those who pledged before Takriti, the lady, The eight blazing wandering mothers also, Accept these five kinds of enjoyment, And accomplish the tasks entrusted to you. Those who consume flesh and blood in their mouths, The seven arrogant mothers of the charnel ground also, Accept these five kinds of enjoyment, And accomplish the tasks entrusted to you. Those who pledged before the great king's sister, The four great sister goddesses also, Accept these five kinds of enjoyment, And accomplish the tasks entrusted to you. Outside that mandala, The Bhagavan Great Glorious Father and Mother, Surrounded by the assembly of steadfast mothers, The great self, Vajra Kuntugrakma, The glorious Hari Vajra Yamakyong, The fleshless White Snow Vajra Kuntuzang, The great mother of the snowy mountains, Vajra Yunema, The four great demon sisters also, Surrounded by retinues of many servants, Adorned with many fluttering ornaments, Accompanied by the sounds of many cymbals, Come here, protect the oath, and enjoy the torma of ornaments, Enjoy the torma and subdue enemies and obstacles, Gather the servants and retinue.
English
La, the chief of the Vajra Obstacles! Kharak Khyunjung Tsun Dorje Palkyi Yum! Ma Ri Rapchok Dorje Drakmo Gyal! Jangri Serdang Dorje Yune Ma! Also the four great Yaksha sisters, surrounded by retinues of many servants, adorned with many fluttering ornaments, accompanied by assemblies of many melodious instruments. Come here, protect the oath, enjoy the torma of ornaments! Enjoy the torma and subdue enemies and obstacles! Tsenlala Ro Dorje Menchikma! Kongtsun Demo Dorje protect the land of Tibet! Turquoise bell Dorje Silema! Female Venerable Ukcho Dorje Yarmosil! Also the four great medicine woman sisters, surrounded by retinues of many servants, adorned with many fluttering ornaments, accompanied by assemblies of many melodious instruments. Come here, protect the oath, enjoy the torma of ornaments! Enjoy the torma and subdue enemies and obstacles! Great steadfast mothers, may you also partake of these five kinds of enjoyment. Do not forget the vows made before Guru Padmasambhava and Langchen Palgyi Senge. Accomplish the tasks entrusted to you! The dance of the four activities is: Tvam Bhaya Nan. From the heart of oneself, clear as the deity, emanate the four: Jaḥ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, Hūṃ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, Vaṃ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, Hoḥ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）. Hook all enemies with form, obstacles without form, all harm-doers with the hook Ankusha Jaḥ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, and press them under the torma bowl visualized as Mount Meru. Hūṃ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）! In the thousand-fold three thousand world systems, in the eastern thousand world systems, on trees of silver or white, the kila with a crossed knot, the tip is round, on the surface is depicted a peaceful deity, by planting it, everything will become peaceful. There is nothing that does not become peaceful. I prostrate to the one who makes peace! Recite Sumbhani. May all the diseases, evil spirits, obstacles, and hindrances of myself and all my retinue be pacified, Shintam Kuru Ye Svaha （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）! In the thousand-fold three thousand world systems, in the northern thousand world systems, on trees of iron or black, the kila with a crossed knot, the tip is triangular, on the surface is depicted a wrathful deity, by planting it, everything will turn to dust. There is nothing that does not turn to dust. I prostrate to the deity who turns to dust! Recite Sumbhani. May all the enemies and obstacles who hate myself and all my retinue be reduced to dust, Mara Ya Hum Phet （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）!
Chinese
三千世界中，西方千世界中，在铜或红色的树上，橛子的结是十字结，顶端是半月形，在表面布置怀柔之神，通过种植，一切皆被怀柔，没有不被怀柔的，向怀柔之神敬礼。念诵“桑巴”，祈愿我们能怀柔三界的人、财、食三者，帕香，咕噜耶，梭哈。三千世界中，南方千世界中，在金或黄色的树上，橛子的结是十字结，顶端是四角形，在表面布置增益之神，通过种植，一切皆被增益，没有不被增益的，向增益之神敬礼。念诵“桑巴”，祈愿我们和眷属一切的寿命、福德、财富全部增长，布钦，咕噜耶，梭哈。向内返回并收摄坛城：无论我因愚痴，在此善行中有何恶行，无论何时成为有情众生的救护者，祈请一切怙主宽恕。主尊无有能力，未曾获得和未曾成就，仪式有余或不足，祈请一切怙主宽恕。念诵百字明。愿一切众生无有疾病，愿一切众生获得安乐，无论将谁安置于道上，愿与佛陀相遇。您成办一切众生的利益，赐予随顺的成就，祈请在前往佛土之后，再次降临。祈请智慧坛城前往密严刹土。将誓言坛城收摄于十一个吽字中：吽，将大权的坛城收摄于宫殿中。吽，将宫殿收摄于门母中。吽，将门母收摄于忿怒母中。吽，将忿怒母收摄于忿怒父中。吽，将忿怒父收摄于佛母中。吽，将佛母收摄于佛父中。吽，将佛父收摄于智慧勇识中。吽，将智慧勇识收摄于心间的吽字中。吽，收摄于足曲中。吽，收摄于阿哈中。吽，收摄于哈月牙中。吽，月牙收摄于明点中。明点收摄于那达中。那达越来越小，越来越细，于空性中解脱，于空性中不作意而安住。法身是恒常不断的禅定。于彼状态中，嗡 班扎 几利 几拉亚 萨瓦 维格南 棒 吽 啪。我作为主尊的道路
English
In the three thousand worlds, in the western thousand worlds, on the copper or red trees, the knot of the stake is a cross knot, the top is crescent-shaped, and the god of subjugation is arranged on the surface. By planting, everything is subjugated, and nothing is not subjugated. I prostrate to the god of subjugation. Recite "Sumba," and pray that we can subjugate the three realms of people, wealth, and food, Pa Sham, Guru Ye, Svaha. In the three thousand worlds, in the southern thousand worlds, on the gold or yellow trees, the knot of the stake is a cross knot, the top is quadrangular, and the god of increase is arranged on the surface. By planting, everything is increased, and nothing is not increased. I prostrate to the god of increase. Recite "Sumba," and pray that the life, merit, and wealth of all of us and our retinue will increase, Pushtim, Guru Ye, Svaha. Returning inward and withdrawing the mandala: Whatever evil deeds I have committed in this virtuous act due to ignorance, whenever I become the protector of sentient beings, I pray that all protectors forgive me. The main deity has no power, has not been obtained, and has not been achieved, the ritual is excessive or insufficient, I pray that all protectors forgive me. Recite the Hundred Syllable Mantra. May all sentient beings be free from disease, may all sentient beings attain happiness, whoever is placed on the path, may they meet the Buddha. You accomplish the benefit of all sentient beings, grant the corresponding accomplishment, and pray that after going to the Buddha land, you will come again. I pray that the wisdom mandala will go to Akanishta. The samaya mandala is withdrawn into eleven Hum syllables: Hum, the mandala of great power is withdrawn into the palace. Hum, the palace is withdrawn into the doorkeeper. Hum, the doorkeeper is withdrawn into the wrathful mother. Hum, the wrathful mother is withdrawn into the wrathful father. Hum, the wrathful father is withdrawn into the mother. Hum, the mother is withdrawn into the father. Hum, the father is withdrawn into the wisdom hero. Hum, the wisdom hero is withdrawn into the Hum syllable in the heart. Hum, withdrawn into the foot curve. Hum, withdrawn into A Ha. Hum, withdrawn into Ha crescent. Hum, the crescent is withdrawn into the bindu. The bindu is withdrawn into the nada. The nada becomes smaller and smaller, dissolves into emptiness, and remains in emptiness without fabrication. The Dharmakaya is the constant and continuous samadhi. From that state, Om Vajra Kili Kilaya Sarva Vighnan Bam Hum Phet. I am the path of the main deity
English
Ground Consecration. PHAṬ PHAṬ PHAṬ. The three thousand worlds are filled with three mandalas. HŪṂ HŪṂ HŪṂ. Merged with the principal deity, may I always remain inseparable from divine pride. The auspicious verses are as follows: Reciting the Ye Dharma. HŪṂ. Whose qualities are perfected, the color of pure gold, who holds a sword and book as symbols of wisdom, the noble Mañjuśrī, what auspiciousness, may that auspiciousness bring happiness and well-being here today. Whose body color is white as a sign of being unstained by faults, who holds a rosary and lotus as signs of compassion, the auspiciousness of Avalokiteśvara, what auspiciousness, may that auspiciousness bring happiness and well-being here today. Whose body color is blue as a sign of the unchanging nature of reality, who holds a vajra and bell as signs of skillful means and wisdom, the auspiciousness of Vajrapāṇi, what auspiciousness, may that auspiciousness bring happiness and well-being here today. Possessing perfect abundance, like a mountain of gold, the protector of the three realms, free from the three stains, the Buddha, with lotus-like eyes like blooming petals, this is the first auspiciousness of goodness in the world. The Dharma treasury taught by him is unshakeable, renowned in the three realms, worshipped by gods and humans, the supreme Dharma that pacifies beings, this is the second auspiciousness of goodness in the world. The supreme Saṅgha, rich in the auspiciousness of hearing much Dharma, the object of worship for gods, humans, and asuras, the best of assemblies, the basis of shame, modesty, and glory, this is the third auspiciousness of goodness in the world. By the merit and power of the victorious ones and their offspring, by the good thoughts of all the gods, by the power and strength of secret mantras and vidyā mantras, and by the truth of those who speak truthfully, may merit be as stable as a mountain, may the lineage be as clear as the sun and moon, may fame spread like the sky, may these three also... May eighty thousand kinds of obstacles be pacified, may unfavorable harm... May harmony be achieved and perfection be attained, may these four also bring happiness and well-being here today. May we live a hundred years and see a hundred autumns, may we have long life, be free from illness, and have perfect happiness and well-being, may we definitely enter the supreme vehicle, may these five also bring happiness and well-being here today. Giving generously, keeping moral discipline, practicing patience, and exerting effort.