Chinese
在树皮上，写上所绘的厉鬼林伽的心间，在“扎”字周围写上“厉鬼甘巴日玛拉亚南”。放置于前方，从上方召唤敌人和障碍。如是等等，派遣并召唤使者。然后这样说：吽！在三千大千世界中，在中央方向的千世界中，薄伽梵佛嘿汝嘎，佛克罗地施瓦里，以大乐之姿安住。以无二结合的加持力，所出现的化身使者，持铁钩者从心间抓住，持绳索者从颈部束缚，持铁链者束缚肢体，持铃者从后方抬起，以怖畏的黑暗从前方迎接，以业之风驱赶，危害和凶恶的敌人和障碍，魔和制造障碍者们，夺取成就和加害者们，以大忿怒尊的加持力，瞬间召唤到此处，如实地进行降伏，并将身语粉碎成尘土，令其感受痛苦。如是，对五部饮血尊全部适用。东方为金刚，南方为宝生，西方为莲花，北方为事业等等，派遣使者。从自己的心间，使者如星群般放射，从厉鬼们各自的荒僻腐朽之处，身体的召唤施于风轮，语言的召唤以绳索束缚喉咙，意识的召唤以铁钩刺穿心间，融入林伽。自身以忿怒尊的傲慢，无有恐惧和羞怯地安住。将林伽放置于前方，这样说：吽！在此大尸陀林圣地，阻碍修行的障碍，违背教令的厉鬼，镇压和焚烧的时机已到。金刚忿怒甘露漩，化身的光芒具有威严的光彩，摧毁尸陀林障碍之众的甘露漩，将阎摩厉鬼化为灰尘。嗡 班匝 吉利 吉拉亚 萨瓦 维革南 棒 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva vighnān baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚橛，断除，一切，障碍，棒，吽，啪) 。念诵此咒，并以一根四指长的橛，上半部分为忿怒尊甘露漩，下半部分为独橛的形态，刺入厉鬼的心间。用彩线缠绕，并用一个不带恶兆胎发和山羊毛的头盖骨的
English
On the bark, write the heart of the painted effigy of the Damtsis, and around the 'Tri' write 'Damtsi Gamparimarayana'. Place it in front, and summon enemies and obstacles from above. Like this, dispatch and summon messengers. Then say this: Hūṃ! In the three thousand great thousand worlds, in the thousand worlds of the central direction, the Bhagavan Buddha Heruka, Buddha Krodheshvari, abides in the manner of great bliss. By the blessing of non-dual union, the emanated messengers who have appeared, the one with the iron hook seizes from the heart, the one with the lasso binds from the neck, the one with the iron chain binds the limbs, the one with the bell lifts from the back, the terrifying darkness welcomes from the front, and driven by the wind of karma, the harmful and malevolent enemies and obstacles, the demons and those who create obstacles, those who steal accomplishments and harm, by the blessing of the great wrathful one, summon them here in an instant, and properly subdue them according to the practice, and having shattered body and speech into dust, cause them to experience suffering. Thus, this applies to all five families of blood-drinkers. In the east, Vajra; in the south, Ratna; in the west, Padma; in the north, Karma, etc., dispatch messengers. From one's own heart, messengers radiate like constellations, and from the desolate, decaying, and old places of the Damtsis, the summoning of the body is applied to the wheel of wind, the summoning of speech binds the throat with a lasso, the summoning of mind pierces the heart with an iron hook and dissolves it into the effigy. Abide without fear or shyness with the pride of the wrathful deity. Place the effigy in front and say this: Hūṃ! In this sacred place of the great charnel ground, the obstacles that hinder practice, this Damtsi who has transgressed the command, the time has come to suppress and burn. Vajra Krodha, the form swirling with nectar, the light of emanation possesses majestic radiance, the nectar swirling, destroying the assembly of charnel ground obstacles, turn Yama Damtsi into ashes. Oṃ Vajra Kīli Kīlaya Sarva Vighnān Baṃ Hūṃ Phaṭ (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra kīli kīlaya sarva vighnān baṃ hūṃ phaṭ, Literal Chinese meaning: Om, Vajra Kilaya, cut off, all, obstacles, bam, hum, phat). Recite this, and with a four-finger-length phurba, the upper part being the wrathful deity nectar swirl, the lower part being in the form of a single-pointed phurba, stab the heart of the Damtsi. Wrap it with colored thread, and with a skull that does not have ill-omened birth hair and goat hair,
English
Put me in and throw me into the pit! Seal the mouth of the pit with a horizontal vajra and a crossed vajra below, and above with the syllable LAM (藏文，梵文天城体，lām，梵文罗马拟音，লাম) in the center of the eight-spoked wheel. Cover it with earth. Suppress it with body, speech, mind, and the nine-tiered Mount Meru, and above that, let the wrathful ones perform the dance of the four activities, until the end of the kalpa, or until the mind of enlightenment arises in the lineage, do not rise. If the mind of enlightenment arises in the lineage, grab the foot of the syllable HUM and come out! Thus, it is commanded. Second, affixing the door plaque: On the inside of a sheep's shoulder blade, write Yama, the slayer of death, with a dark purplish-black body, one face, and two arms. The right hand holds a club, and the left hand holds a lasso. He rides a buffalo and tramples the evil spirits with his hooves. In the heart, also write the name of the evil spirit with its suffix. On the back, write the offering plaque, and actually generate the Yama of karma. Attract and absorb with जाः हुྃ बྃ होः (藏文，梵文天城体，जाः हुྃ बྃ होः，jaḥ hūṃ baṃ hoḥ，Attract and absorb), and think that it is suppressed under the feet of Yama, and say this: HUM! In the palace of the great secret spontaneous accomplishment, to Yama, the lord of karma, as the Bhagavan Yama has commanded, now the vidyadhara practitioner, is practicing this profound secret dharma, these are precious jewels, for those who harm and obstruct these, all the gods, demons, and the eight classes of spirits, are your retinue and servants, speak of the ripening dharma, the yogi of the supreme secret, until the unsurpassed fruit is not obtained, do not release this land! On the edge of the great mandala, please be able to hold the vajra branch! यमराज समय स्त्वं (藏文，梵文天城体，यमराज समय स्त्वं，yamarāja samaya stvaṃ，Yamaraja, oath, you). HOḤ! Great wrathful one, Yama's slayer, from the beginning of this practice until the end, in order not to let external enemies and obstacles enter internally, and in order not to let internal accomplishments disappear, please perform the activity of guarding the door! Thus saying, hang it on the threshold of the practice room. Then, during the internal confession, recite the inexpressible confession. In the internal boundary, bless ten kila as ten wrathful ones, and with the pride of being Vajrakumara himself, drive the kila into the ten directions, saying this: HUM! From the upper direction, subdue enemies and obstacles, King of wrathful ones, Humkara, the upper body is the great wrathful one,
Chinese
这是金刚身的誓言，不要违背殊胜的誓言，不要违背殊胜的誓言。具有传承的上师，对于具有法器的弟子，给予本尊秘密的灌顶，咒语和手印不要中断。这是语的誓言，不要违背殊胜的誓言，不要违背殊胜的誓言。这个无与伦比的大秘密，任何时候都不要对他人说，口诀不要传给他人。这是意的誓言，不要违背殊胜的誓言，不要违背殊胜的誓言。萨玛雅纳拉卡纳。第十一，宣布誓言：执事者取走之前的誓言水残余，放在新师兄弟的舌头上，这是金刚地狱之水，守护誓言则成就殊胜，违背誓言则被焚烧，不要违背殊胜的誓言。萨玛雅纳拉卡纳。这样宣誓。第十二，讲述誓言的利益和损害。第十三，给予灌顶。第十四，给予秘密的名字。第十五，给予念珠：上师将念珠与新师兄弟的念珠相连，交给他们手中。以觉性与生命相连的念珠绳索上，贯穿着方便与智慧相连的念珠。以一心与本尊相伴的禅定，请不间断地念诵和修行。第十六，混合行列：吽。根本身语意的坛城中，为了亲近和修持四种方式，亲近和修持，以及念诵本尊，请允许进入誓言金刚的行列。绘制坛城和安置供品有两种：绘制坛城和安置供品。第一种有四种：材料、加持、布置的方法和必要性。第一种是：富裕者用珍宝，或者用五种普通的珍宝：蓝色是青金石或绿松石，白色是雄黄或银，黄色是雌黄或金，红色是红宝石或珊瑚，绿色是绿柱玉或玉。中等者用五种药材或五种谷物，用五种颜料分别改变颜色。最下等者也用吉祥地方出产的五种颜色，具有五种颜色且没有污垢。第二是加持：颜料
English
This is the samaya of the Vajra body, do not transgress the supreme samaya, do not transgress the supreme samaya. The master who possesses the lineage, to the disciple who possesses the vessel, bestows the secret deity of the Yidam, do not interrupt the mantra and mudra. This is the samaya of speech, do not transgress the supreme samaya, do not transgress the supreme samaya. This unparalleled great secret, never speak to others, do not spread the oral instructions to others. This is the samaya of mind, do not transgress the supreme samaya, do not transgress the supreme samaya. Samayanarakana. Eleventh, proclaiming the samaya: The worker takes the remaining samaya water from before and places it on the tongues of the new brothers and sisters, this is the water of the Vajra hell. If you protect the samaya, you will achieve supreme accomplishment, if you break the samaya, you will be burned. Do not transgress the supreme samaya. Samayanarakana. Thus, the oath is sealed. Twelfth, explaining the benefits and harms of the samaya. Thirteenth, bestowing the deity. Fourteenth, giving the secret name. Fifteenth, entrusting the rosary of recitation: The master connects the rosary to the rosaries of the new brothers and sisters and hands it to them. On the rosary string that connects awareness with life, are strung the rosaries that connect skillful means and wisdom. With the single-pointed samadhi that accompanies the deity, please count the recitations and approaches without interruption. Sixteenth, mixing the ranks: Hum. In the mandala of the root body, speech, and mind, in order to approach and accomplish the four modes, approaching and accomplishing, and reciting the Yidam deity, please grant entrance into the rank of the samaya Vajra. Drawing the mandala and arranging the substances are two: drawing the mandala and arranging the substances. The first has four: material, blessing, method of arrangement, and necessity. The first is: the wealthy use jewels, or five ordinary jewels: blue is lapis lazuli or turquoise, white is realgar or silver, yellow is orpiment or gold, red is ruby or coral, green is emerald or jade. The middling use five medicines or five grains, changing the colors separately with five colors. The lowest also uses five colors from an auspicious place, possessing five colors and being without impurities. Second is blessing: the colors
Chinese
忿怒母之主尊，于玛哈惹嘎坛城中，献上木拉惹嘎之供品。为以贪欲以慈悲度脱，祈请享用。以法界与智慧之三摩地加持并安立灯盏： 吽！莲花是普贤佛母的虚空，树干是手印佛父的虚空，酥油是大乐菩提心，此乃智慧之火燃烧，三有轮回皆空。供养是供养智慧本尊，供养是供养三世诸佛，为生起智慧光明，祈请享用。以方便与智慧之三摩地加持并安立金刚杵与铃： 吽！于方便与智慧无二之坛城中，方便之王是觉性宝藏之库，如来之手印金刚杵，祈请安住为觉性智慧之象征。嗡，毗提嘉纳，班杂，吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽！于法界与智慧无二之坛城中，智慧女王是法界之库，三世诸佛之佛母铃，祈请安住为法界之象征。嗡，玛哈达玛达度，甘德埃。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以无死寿之三摩地加持并安立长寿： 吽！诸佛之智慧寿，具足无量之光明，以殊胜五印，灌顶为三界之主。祈请坛城安住之诸本尊，加持长寿。复次安立供品与坛城之庄严，于坛城之四方安立四刀与四镜： 吽！智慧四刀是四菩萨之象征，地藏、虚空藏、观世音、金刚手，祈请心之菩萨欢喜安住。清净四镜是四佛母之象征，拉西耶玛、玛列嘎、给尔谛、尼尔谛玛，祈请内之佛母欢喜安住。于四隅安立四箭与四幡： 方便四箭是四菩萨之象征，慈氏、结使、普贤、妙音，祈请语之菩萨欢喜安住。智慧彩幡是四佛母之象征，布施贝、杜贝、阿洛给、根德玛。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）祈请外之佛母欢喜安住。之后悬挂幡旗： 吽！智