English
The main deity of the wrathful mother, in the mandala of Maharakta, offer the offerings of Mularakta. Please accept it in order to liberate attachment with compassion. With the Samadhi of Dharmadhatu and Wisdom, bless and establish the lamp: HO! The lotus is the space of Samantabhadri, the trunk is the space of the Mudra Father, the ghee is the great bliss Bodhicitta, this is the wisdom fire burning, the three realms of samsara are empty. The offering is offered to the wisdom deity, the offering is offered to the Buddhas of the three times, please accept it in order to generate wisdom light. With the Samadhi of Method and Wisdom, bless and establish the Vajra and Bell: HUM! In the mandala of the non-duality of method and wisdom, the king of method is the treasury of awareness, the Vajra, the hand symbol of the Tathagata, please reside as a symbol of awareness and wisdom. OM, Vidhi Jnana, Vajra, HUM. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) HUM! In the mandala of the non-duality of Dharmadhatu and Wisdom, the Wisdom Queen is the treasury of Dharmadhatu, this bell of the mother of the Buddhas of the three times, please reside as a symbol of Dharmadhatu. OM, Maha Dharma Dhatu, Gande A. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) With the Samadhi of Immortal Life, bless and establish longevity: HUM! The wisdom life of all Buddhas, endowed with immeasurable light, with the supreme five seals, empower as the lord of the three realms. Please bless the life of all the deities residing in the mandala. Furthermore, establish the offerings and the ornaments of the mandala, and establish four knives and four mirrors in the four directions of the mandala: HUM! The four wisdom knives are the symbols of the four Bodhisattvas, Ksitigarbha, Akashagarbha, Avalokiteshvara, Vajrapani, please let the heart Bodhisattvas reside happily. The four pure mirrors are the symbols of the four Buddha Mothers, Lasye Ma, Male Ga, Girti, Nirti Ma, please let the inner Buddha Mothers reside happily. Establish four arrows and four banners in the four corners: The four method arrows are the symbols of the four Bodhisattvas, Maitreya, Klesha, Samantabhadra, Manjushri, please let the speech Bodhisattvas reside happily. The wisdom colored banners are the symbols of the four Buddha Mothers, Puspe, Dhupe, Aloke, Gandhe Ma. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Please let the outer Buddha Mothers reside happily. Then hang the banner: HUM! Wis
Chinese
于殊胜母尊之虚空中，于无边无际之坛城自性中，以如意宝般美妙之供品，编织广大坛城之帷幔。应修持共同之七种事业：第一，结界；第二，忏悔；第三，开启手印之门；第四，手印顶礼；第五，立誓；第六，作标志；第七，降临加持。前二者如仪轨所载。开启手印之门： 吽！于十方无有间断之，瑜伽大士之住所，于如是之坛城中，开启四智之门，清晰显现本尊与上师，清晰显现佛母与空行母，清晰显现道友与姐妹，清晰显现护法与守护者，阿拉拉，清晰显现！ 嗡(藏文: བྷྲཱུྂ，梵文天城体: भ्रूम，梵文罗马拟音: bhrūṃ，汉语字面意思: 种子字)！坛城(藏文: ཙཀྲ，梵文天城体: चक्र，梵文罗马拟音: cakra，汉语字面意思: 轮)！曼荼罗(藏文: མཎྜ་ལ，梵文天城体: मण्डल，梵文罗马拟音: maṇḍala，汉语字面意思: 坛城)！进入(藏文: པྲ་བེ་ཤ་ཡ，梵文天城体: प्रवेशय，梵文罗马拟音: praveśaya，汉语字面意思: 进入)！ 啪(藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: 摧破)！ 然后是手印顶礼： 吽！于本初具足一切之，瑜伽界中作顶礼。 怙主，一切佛之主，忿怒金刚之主，于本尊众眷属作广大供养，以信心恒时作顶礼。 金刚上师具光辉，尤其于地自然成，本尊与上师无二别，于圆满身作顶礼。 于一切方时回旋之光辉，明晰稳固之瑜伽士，于母子之观念专注后，于此生与来世不分离之，以誓言双运相联之道友，以悲心恭敬作顶礼。 阿底布 吽！领受 吽！ 然后是立誓： 吽！猛厉事业之本尊众请垂听，以一心虔诚之心立誓后，不作罪恶不善之业，不违越根本支分之誓言，立誓生起殊胜菩提心。 为主尊献上饰品： 吽！殊胜大象之生皮，为断除愚痴轮回之根本，为获得法界之智慧，为瑜伽自在身献上饰品。 未损菩提心田之沃土，为断除贪欲轮回之根本，为获得个别观察之智慧，为瑜伽自在身献上饰品。 勇猛食肉虎之裙裳，为断除我慢轮回之根本。
English
In the sky of the glorious mother, in the nature of the mandala without beginning or end, with these beautiful offerings like wish-fulfilling jewels, let us weave the curtain of the great mandala. One should practice the seven common activities: first, demarcation; second, confession; third, opening the mudra door; fourth, mudra prostration; fifth, making vows; sixth, making signs; seventh, bestowing blessings. The first two are according to the text. Opening the mudra door: HOH! In the ten directions, without any interruption, the abode of the great yogi, in the mandala of suchness, open the door of the four wisdoms, clearly show the deity and the guru, clearly show the mother and the dakini, clearly show the brothers and sisters, clearly show the Dharma protectors and guardians, ALA LA, clearly show! BHRUM (藏文: བྷྲཱུྂ，梵文天城体: भ्रूम，梵文罗马拟音: bhrūṃ，汉语字面意思: Seed syllable)! CAKRA (藏文: ཙཀྲ，梵文天城体: चक्र，梵文罗马拟音: cakra，汉语字面意思: Wheel)! MANDALA (藏文: མཎྜ་ལ，梵文天城体: मण्डल，梵文罗马拟音: maṇḍala，汉语字面意思: Circle)! PRAVESAYA (藏文: པྲ་བེ་ཤ་ཡ，梵文天城体: प्रवेशय，梵文罗马拟音: praveśaya，汉语字面意思: Enter)! PHAT (藏文: ཕཊ，梵文天城体: फट्，梵文罗马拟音: phaṭ，汉语字面意思: Destroy)! Then the mudra prostration: HOH! From the beginning, complete with all aspects, I prostrate in the realm of yoga. Protector, the chief of all Buddhas, the chief of the wrathful Vajra, I make vast offerings to the assembly of deities and retinue, and always prostrate with faith. Vajra master, endowed with glory, especially spontaneously accomplished on the ground, deity and guru inseparable, I prostrate to the perfect body. The glory swirling from all directions and times, the clear and stable yogi, having placed the concept of mother and child close, inseparable in this life and the next, brothers connected by the vows of union, I prostrate with compassion and respect. ATI PU HOH! PRATICCHA HOH! Then the vow: HOH! Assembly of deities of fierce activity, please listen, having made vows with a single-pointed mind of devotion, I will not do sinful or unwholesome deeds, without transgressing the root and branch vows, I vow to generate the supreme Bodhicitta. Offering ornaments to the main deity: HUM! The raw hide of the supreme elephant, in order to cut off the root of the delusion of samsara, in order to obtain the wisdom of the Dharmadhatu, I offer ornaments to the body of the Lord of Yoga. The fertile ground of the undiminished Bodhicitta field, in order to cut off the root of the desire of samsara, in order to obtain the wisdom of individual discrimination, I offer ornaments to the body of the Lord of Yoga. The tiger skin loincloth of the brave and fierce eater, in order to cut off the root of the pride of samsara.
Chinese
为了断除（轮回的）束缚。 为了获得平等性智。 将瑜伽自在尊作为饰品供奉于身。 柔软缠绕的蛇串， 为了从根源上断除嗔恨的轮回。 为了获得如镜之智。 将瑜伽自在尊作为饰品供奉于身。 三串顶骨鬘的嘎夏拉， 为了从根源上断除嫉妒的轮回。 为了获得成所作智。 将瑜伽自在尊作为饰品供奉于身。 授记号：霍！黑汝嘎的十处， 在尸陀林秘密殊胜的坛城中， 为了与空行母众誓言合一。 为了使佛陀安住于殊胜之地。 应书写充满精髓的酥油图案。 这唯一的偈颂，也适用于大灰和红花汁。 在前额上用大灰的堆积物来标记。 在鼻梁和两颊上用红花汁的滴状标记来授记。 酥油图案是下巴。 用咒语 ཨཱོྂ་བཛྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུྃ་ཨཱཿ （藏文，嗡 班匝 玛哈 希日 嘿汝嘎 吽 阿，梵文天城体，oṃ vajra mahā śrī heruka hūṃ āḥ，梵文罗马拟音，嗡 瓦吉拉 玛哈 希日 嘿汝嘎 吽 阿，汉语字面意思，嗡 Vajra 大 吉祥 嘿汝嘎 吽 阿）不散乱地授记。 加持：吽！三千大千世界中， 中央方向的千世界中， 所有众生、草木、森林， 佛陀、饮血、忿怒尊众， 一切皆为金刚橛之神。 为了成就金刚橛， 稳固安住于此坛城。 请赐予此橛力量。 赐予神通和成就。 请显示记号和象征。 这适用于四种饮血部族。 然后生起三种坛城。 将三界之命灌顶为智慧。 迎请智慧坛城。 献供。 然后进入修持。 其中有二：与上部事业相关联而亲近智慧本尊，与下部事业相关联而亲近恶咒，这三者都要圆满完成。 第一种又分为二：首先与圆满次第相结合而进行念诵，首先开启念诵室，中间念诵，劝请，最后赞颂。 首先开启念诵室是：以“以慈悲救度的誓言”等来开启。 念诵是：ཨཱོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧ （藏文，嗡 班匝 叽利 叽拉亚 萨瓦 维格南 棒 吽，梵文天城体，oṃ vajra kīli kīlaya sarva vighnān baṃ hūṃ，梵文罗马拟音，嗡 瓦吉拉 叽利 叽拉亚 萨瓦 维格南 棒 吽，汉语字面意思，嗡 瓦吉拉 叽利 叽拉亚 萨瓦 维格南 棒 吽）
English
For the sake of severing the bonds (of samsara). For the sake of attaining the wisdom of equality. Adorn the body of the Lord of Yoga as an ornament. The cluster of soft, pliant, and entwined snakes, For the sake of severing the cycle of hatred from its root. For the sake of attaining mirror-like wisdom. Adorn the body of the Lord of Yoga as an ornament. The garland of three rows of skull garlands, For the sake of severing the cycle of jealousy from its root. For the sake of attaining the wisdom of accomplishing activities. Adorn the body of the Lord of Yoga as an ornament. Applying the marks: Ho! The ten places of Heruka, In the mandala of the secret and supreme charnel ground, For the sake of being one in samaya with the assembly of dakinis, For the sake of placing the Buddhas on the supreme ground, One should draw the essence-filled butter drawing. This single shloka also applies to great ashes and red dye. On the forehead, it should be marked with a heap of great ashes. On the bridge of the nose and both cheeks, the marks of red dye drops should be applied. The butter drawing is the chin. Apply it without distraction with the mantra ཨཱོྂ་བཛྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་ཧཱུྃ་ཨཱཿ (Tibetan, oṃ vajra mahā śrī heruka hūṃ āḥ, Sanskrit Devanagari, ॐ वज्र महा श्री हेरुक हूँ आः, Sanskrit Romanization, oṃ vajra mahā śrī heruka hūṃ āḥ, Literal Chinese meaning, Om Vajra Great Auspicious Heruka Hum Ah). Bestowing blessings: Hum! In the three thousandfold great thousand worlds, In the thousand worlds of the central direction, All beings, plants, forests, The Buddhas, blood-drinkers, wrathful deities, All are deities of Vajrakila. For the sake of accomplishing Vajrakila, Reside firmly in this mandala. Please bestow power upon this kila. Grant power, siddhis, and accomplishments. Please show signs and symbols. This applies to the four blood-drinking lineages. Then generate the three kinds of mandalas. Empower the life of the three realms into wisdom. Invite the wisdom mandala. Offerings are made. Then enter into recitation. There are two aspects to this: Approaching the wisdom deity in connection with the upper activities, and approaching the evil mantra in connection with the lower activities, these three should be completely accomplished. The first has two aspects: First, if one recites in conjunction with the completion stage, first open the recitation room, in the middle recite, urge, and finally praise. First, opening the recitation room is: opening with "The samaya of saving with compassion," and so on. The recitation is: ཨཱོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧ (Tibetan, oṃ vajra kīli kīlaya sarva vighnān baṃ hūṃ, Sanskrit Devanagari, ॐ वज्र कीलि किलाय सर्व विघ्नान् बं हूँ, Sanskrit Romanization, oṃ vajra kīli kīlaya sarva vighnān baṃ hūṃ, Literal Chinese meaning, Om Vajra Kili Kilaya Sarva Vighnan Bam Hum)
Chinese
吽 帕！ 祈请文： 嗡！ 三世诸佛之自性身语意，无别本体即为一法界，为利有情化身示现相，彼即显现九字之游舞。 阿为自性法身，那若为语之自性，月牙等性智慧也，顶髻等持嗡中圆满。 是故嗡乃大威身，自生广大之智慧。 班杂 无生金刚也， 祈拉雅 之音声响起，金刚橛放出五种智慧，断除五毒三毒之根本，具足五身五智慧。 萨瓦 一切无余也，救度众生至无上法界。 维格南 无生智慧也， 榜 为无生母之法界，法界与智慧光芒照耀， 吽 为因与果，下加字摧毁嗔恨地狱，是如镜之智慧。 啊 摧毁贪欲饿鬼，是各别观察之智慧。 哈 摧毁愚痴旁生，是法界性之智慧。 月牙摧毁嫉妒非天，是成所作之智慧。 昂 摧毁傲慢诸天，是平等性之智慧。 帕 以开展故充满三千世界，自生智慧二利圆满。 赞颂文： 金刚童子之持明者们。 如是说。 与生起次第合修而念诵，则作十忿怒尊等，观想诸尊众心间之种子字为生起咒所围绕，而作念诵祈请。