English
Hūṃ Phaṭ! The Invocation: Oṃ! The nature of the body, speech, and mind of the Buddhas of the three times, Inseparably one in essence, In order to benefit beings, the incarnate body shows signs, From that very nature, the nine letters appear as a display. A is the nature of the Dharmakāya, Nāro is the nature of speech, The crescent moon is the wisdom of equality, The head point is the samadhi, complete in Oṃ. Therefore, Oṃ is the glorious great body, The great self-born wisdom. Vajra is the unborn diamond, The sound of Kīlaya resounds, The phurba radiates as five wisdoms. Cutting off the root of the five poisons and three poisons, Possessing the five bodies and five wisdoms. Sarva is all without exception, Liberating beings into the unsurpassed realm. Vighnān is unborn wisdom, Vaṃ is the realm of the unborn mother. As the light of the realm and wisdom shines, Hūṃ is the cause and effect, The subscript vowel destroys hatred and hell. It is the mirror-like wisdom. A destroys desire and the preta realm, It is the wisdom of individual discrimination. Ha destroys ignorance and the animal realm, It is the wisdom of the Dharmadhātu. The crescent moon destroys jealousy and the asura realm, It is the wisdom of accomplishing activities. Aṃ destroys pride and the gods, It is the wisdom of equality. Phaṭ fills the three thousand worlds with expansion, Self-born wisdom is complete in two benefits. Praise: The vidyādharas of Vajrakumāra. Thus it is said. If recited in conjunction with the generation stage, then the ten wrathful deities and others should be visualized. Visualize the seed-syllables in the hearts of the assembly of deities as being surrounded by the generation mantra, and then perform the invocation of the mantra.
Chinese
息灭，心于不思议法界中安住。以身语意之加持，请加持身语意三。包含此咒语的其余忿怒尊亦可依此解释。与下部事业相关联而圆满三种念诵是：智慧本尊之念诵与生起次第相关联。护法神之念诵是：嗡 班匝 枳里 枳拉亚 匝 吽 棒 霍，卡当 卡耶，匝耶 贝匝耶，阿吉德，阿巴拉吉德，马拉色纳 札玛尔达纳耶，切莫 萨瓦 维格南 棒 吽 啪特。如此念诵并祈请。恶咒之念诵是：念诵六字真言，并祈祷所欲之义。若欲广说，则可参考其他。如是完成念诵，并于适当时机供养。于黄昏出座后，陈设朵玛，作余供仪轨，立誓句，降加持，广作长寿仪轨，多次迎请长寿，并赐予长寿灌顶。如是念诵修持圆满后，于最后一夜之黎明，应取悉地。彼有三：首先，积聚悉地之食品，即：月亮干、月亮增、柔和者、嘎拉擦、肉、蔗糖等积聚之，酥油与糌粑等白色者置于坛城之东方，果实与水果等黄色者置于南方，肉等红色者置于西方，酒等蓝色者置于北方，以未损之新布覆盖，书写赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心）或金刚交杵，并加盖印。其次，为消除障碍，结界并驱逐魔障。第三，取悉地有二：于本尊处取，于表相物处取。初者有二，眷属等绕坛城之周围。首先，应将本尊融入要害处，从阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）字之位置移动本尊之身，以色蕴转为处所之，至尊佛陀嘿汝嘎，佛陀 卓迪 依西瓦里 德瓦姆，汝于往昔乃智慧念诵之本尊，智慧本尊从祈请之座上起身，瑜伽自在作供养之仪轨，安置三界有情于安乐之地，于尸陀林秘密殊胜之坛城中，赐予悉地，佛陀嘿汝嘎。从那若（藏文：ན་རོ，梵文天城体：नरो，梵文罗马拟音：naro，汉语字面意思：人）之位置移动本尊之身，以受蕴转为处所之，功德 宝生嘿汝嘎，宝生 卓迪 依西瓦里 德瓦姆，汝于往昔乃智慧念诵之本尊，智慧本尊
English
Pacifying, the mind abides in the realm of non-conceptual Dharma. Through the blessings of body, speech, and mind, please bless my body, speech, and mind. This explanation also applies to other wrathful deities with mantras. To complete the three recitations in connection with the lower activities: the recitation of the wisdom deity is related to the generation stage. The recitation of the oath-bound deity is: OM VAJRA KILI KILAYA JAḤ HŪṂ VAṂ HOḤ, KATAM KAYE, JAYE VIJAYE, AJITE, APARAJITE, MARASENA PRAMARDHANAYE, CHAGEMO SARVA VIGHNAN VAṂ HŪṂ PHAṬ. Recite this and urge. The recitation of the evil mantra is: recite the six-syllable mantra and pray for the desired meaning. If you want to elaborate, please refer to others. Thus, complete the recitation and make offerings at the appropriate time. After the evening gathering, arrange the torma, perform the remaining offering ritual, make vows, bestow blessings, perform the extensive longevity ritual, invite longevity many times, and bestow the longevity empowerment. After completing the recitation and practice in this way, take the siddhi at dawn on the last night. There are three aspects to this: First, accumulate the food for the siddhi, such as moon-dried, moon-increased, gentle ones, gala-tsa, meat, sugarcane, etc. Place the white ones such as butter and tsampa in the east of the mandala, the yellow ones such as fruits and fruits in the south, the red ones such as meat in the west, and the blue ones such as alcohol in the north. Cover it with a new cloth that has not been damaged, write Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, literal meaning: great compassion) or a vajra cross, and seal it. Second, to eliminate obstacles, create boundaries and expel demons. Third, there are two ways to obtain siddhi: obtaining it from the deity and obtaining it from symbolic substances. The first has two aspects: the retinue surrounds the mandala. First, the deity should be merged into the vital point, and the body of the deity should be moved from the position of the letter A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, literal meaning: unborn), transforming the aggregate of form into a place, Supreme Buddha Heruka, Buddha Krodhi Ishvari Tvam, You were the deity of wisdom recitation in the past, the wisdom deity rises from the seat of invocation, the yoga master performs the ritual of offering, places sentient beings of the three realms in a place of happiness, in the secret and supreme mandala of the charnel ground, bestow siddhi, Buddha Heruka. Move the body of the deity from the position of Naropa (Tibetan: ན་རོ, Sanskrit Devanagari: नरो, Sanskrit Roman transliteration: naro, literal meaning: man), transforming the aggregate of feeling into a place, Merit Ratna Heruka, Ratna Krodhi Ishvari Tvam, You were the deity of wisdom recitation in the past, the wisdom deity
Chinese
乃是从劝请之地而起。 瑜伽自在者行饶益之仪轨。 安置三界众生于安乐之地。 于尸林秘密殊胜之坛城中。 赐予成就，宝金刚亥母。 从月相之位移驾。 意识蕴转变之。 语殊胜莲花金刚亥母。 莲花忿怒自在母 སྟྭྂ (藏文，梵文天城体，padma kro dhi shwa ri stvam，莲花 忿怒 自在 母 梭哈)。 您往昔乃是亲近智慧之天。 智慧天乃是从劝请之地而起。 瑜伽自在者行饶益之仪轨。 安置三界众生于安乐之地。 于尸林秘密殊胜之坛城中。 赐予成就，莲花金刚亥母。 从明点之位移驾。 识蕴转变之。 意殊胜金刚金刚亥母。 金刚忿怒自在母 སྟྭྂ (藏文，梵文天城体，vajra kro dhi shwa ri stvam，金刚 忿怒 自在 母 梭哈)。 您往昔乃是亲近智慧之天。 智慧天乃是从劝请之地而起。 瑜伽自在者行饶益之仪轨。 安置三界众生于安乐之地。 于尸林秘密殊胜之坛城中。 赐予成就，金刚金刚亥母。 从阿之位移驾。 行蕴转变之。 事业羯磨金刚亥母。 羯磨忿怒自在母 སྟྭྂ (藏文，梵文天城体，karma kro dhi shwa ri stvam，羯磨 忿怒 自在 母 梭哈)。 您往昔乃是亲近智慧之天。 智慧天乃是从劝请之地而起。 瑜伽自在者行饶益之仪轨。 安置三界众生于安乐之地。 于尸林秘密殊胜之坛城中。 赐予成就，羯磨金刚亥母。 第二，对本尊的真实祈请是： 吽 (藏文，梵文天城体，hūṃ，吽)。 不住大乐金刚童子与， 无二大母法轮增长母。 如我所亲近与修持。 今日已满时日之数。 今日也已完成亲近之量。 修法兄妹之食子亦于今日抛掷。 祈请赐予身语意之成就。 当第一道曙光升起时， 在须弥山顶也竖起了伞盖。 与本尊天约定了天时。 也在那里获得了第一种成就。 当中间曙光升起时， 在须弥山腰也竖起了伞盖。 与空行母们约定了中间时。 也在那里获得了中间的成就。 当最后曙光升起时， 在赡部洲也竖起了伞盖。 与持明者们约定了地时。 也在那里获得了最后的成就。 祈请赐予身语意之成就。
English
It arises from the place of exhortation. The Yoga Lord performs the ritual of nourishment. Places sentient beings of the three realms in a place of happiness. In the mandala of the supreme secret charnel ground, Grant accomplishments, Ratna Heruka. Moving the body from the place of the lunar phase, The aggregate of consciousness is transformed. Supreme speech, Padma Heruka. Padma Krodhi Ishvari stvam (Tibetan, Devanagari, padma kro dhi shwa ri stvam, Lotus Wrathful Sovereign Mother Svaha). You were formerly a deity who frequented wisdom. The wisdom deity arises from the place of exhortation. The Yoga Lord performs the ritual of nourishment. Places sentient beings of the three realms in a place of happiness. In the mandala of the supreme secret charnel ground, Grant accomplishments, Padma Heruka. Moving the body from the place of bindu, The aggregate of consciousness is transformed. Supreme mind, Vajra Heruka. Vajra Krodhi Ishvari stvam (Tibetan, Devanagari, vajra kro dhi shwa ri stvam, Vajra Wrathful Sovereign Mother Svaha). You were formerly a deity who frequented wisdom. The wisdom deity arises from the place of exhortation. The Yoga Lord performs the ritual of nourishment. Places sentient beings of the three realms in a place of happiness. In the mandala of the supreme secret charnel ground, Grant accomplishments, Vajra Heruka. Moving the body from the place of Ah, The aggregate of formation is transformed. Activity Karma Heruka. Karma Krodhi Ishvari stvam (Tibetan, Devanagari, karma kro dhi shwa ri stvam, Karma Wrathful Sovereign Mother Svaha). You were formerly a deity who frequented wisdom. The wisdom deity arises from the place of exhortation. The Yoga Lord performs the ritual of nourishment. Places sentient beings of the three realms in a place of happiness. In the mandala of the supreme secret charnel ground, Grant accomplishments, Karma Heruka. Secondly, the actual request to the deity is: Hūṃ (Tibetan, Devanagari, hūṃ, Hūṃ). Non-abiding Great Bliss Vajrakumara and, The non-dual Great Mother, the Wheel-Increasing Mother. As I have frequented and accomplished, The number of days has now been completed. The measure of frequenting has also been fulfilled today. The torma of the Dharma siblings is also cast away today. I pray that you grant the accomplishments of body, speech, and mind. When the first light of dawn rises, A parasol is also raised on the peak of Mount Meru. The time of the deity and the sky is set. The first accomplishment is also obtained there. When the intermediate light of dawn rises, A parasol is also raised on the slope of Mount Meru. The intermediate time is set with the Dakinis. The intermediate accomplishment is also obtained there. When the final light of dawn rises, A parasol is also raised in Jambudvipa. The time of the earth is set with the Vidyadharas. The final accomplishment is also obtained there. Grant the accomplishments of body, speech, and mind.
Chinese
祈请无相之成就！祈请有相物质之成就！祈请二者关联之成就！ 祈请身无生老病死迁变之金刚寿之成就！祈请语无垢无碍之梵天妙音之成就！祈请意无三时迷乱之神通变化之成就！祈请财无耗尽之无尽宝藏之成就！ 以三界之波涛为用者，祈请具力翅膀之成就！ 次第行于十地者，祈请具速捷足之成就！ 于海中不沉没而入者，祈请具力风之成就！ 祈请具精髓食物与具财富资财之成就！ 发出洪大“吽”声之猪与竹笔之首，以及众多化身手印之会众。 如何修持，今日已至时日之数，今日已满修持之量，修法明妃之食子亦于今日施放。祈请得自在祈愿之成就！ 尊胜等。心之……，蓝色手杖……，智慧之……，阎罗死主……，寿命之……，不动……，生之……，马头明王……，法之……，他人不能……，资具……，甘露……，事业……，三界尊胜……，信乐之……，大力……，神变……。 诸佛汇聚之殊胜之子金刚橛，为了诛杀所有恶毒之敌魔，如何修持……等，功德圆满之……，从智慧宫殿四门，勾招、牵引、束缚、禁锢四门母。如何……等，事业四种……，于诸佛前承诺立誓之，雪那等誓言护法四部众。如何……，时日之……，修持之……，修法……，祈请得自在威力与神变猛力之成就！ 祈愿诸佛尊众之身语意之成就，如光芒以甘露降于海中般，融入成就之食物中。 之后，归摄成就之边际： 吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 从东方白山水晶宫，具白螺之翅膀之白度母，金刚部之成就边际母，祈请金刚部之成就！