English
Grant the accomplishment of the formless! Grant the accomplishment of the formed substance! Grant the accomplishment of the connection of both! Grant the Vajra Life accomplishment, where there is no birth, death, transference, or change in the body! Grant the accomplishment of the pure, unobstructed Brahma's Melody in speech! Grant the accomplishment of the omniscient magic of mind, where there is no delusion in the three times! Grant the accomplishment of the inexhaustible treasure of wealth, where there is no depletion of riches! To the one who acts with the waves of the three realms, grant the accomplishment of powerful wings! To the one who gradually traverses the ten grounds, grant the accomplishment of swift feet! To the one who does not sink but enters the ocean, grant the accomplishment of powerful wind! Grant the accomplishment of nourishing food and wealthy riches! The great Hūṃ sound-emitting pig and bamboo pen head, together with the assembly of many emanated hand gestures. How we have approached and accomplished, the number of days has now reached, the measure of approach has now been fulfilled, and the torma of the accomplishing sister has also been offered today. Grant the accomplishment of having power over aspirations! Victorious One, etc. Of the mind..., Blue Staff..., Of wisdom..., Yama, Lord of Death..., Of life..., Immovable..., Of birth..., Hayagriva..., Of Dharma..., Invincible by others..., Implements..., Ambrosia..., Action..., Three Realms Victorious..., Of devotion..., Mighty One..., Miraculous power.... Supreme son of the Buddhas' assembly, Vajrakilaya, in order to slay all the vicious enemies and obstructors, how we have approached and... etc., of perfect qualities..., from the four gates of the wisdom palace, the four gate mothers of summoning, attracting, binding, and restraining. How... etc., the four kinds of activities..., those who have vowed and promised before the Buddhas, the four classes of oath-bound ones, such as Shwana. How..., of days..., of approach..., the accomplishment..., grant the accomplishment of having power over might and fierce miraculous power! May the accomplishment of the body, speech, and mind of the assembly of deities, like rays of light falling like nectar rain into the ocean, seep into the feast of accomplishments. Then, to gather the limit of accomplishment: Hūṃ! (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: 吽) From the eastern white mountain crystal palace, White Mother with conch wings, Mother who gathers the limit of the Vajra family's accomplishment, grant the accomplishment of the Vajra family!
Chinese
从南方青绿色的山，如绿松石宫殿中，/ 拥有青绿色翅膀的伟大青绿女神，/ 祈请赐予珍宝部的成就。/ 从西方红色的山，如珊瑚宫殿中，/ 拥有珊瑚翅膀的伟大红色女神，/ 莲花部的成就无不摄集，/ 祈请赐予莲花部的成就。/ 从北方黄色的山，如黄金宫殿中，/ 拥有黄金翅膀的伟大黄色女神，/ 事业部的成就无不摄集，/ 祈请赐予事业部的成就。/ 之后，从象征物和物质中获得成就，将甘露注入宽大的扎嘎容器中，如法加持后进行药物供养。/ 之后，念诵一百零八遍金刚橛，将诸佛尊的身语意成就融入，从而获得成就。/ 之后，瑜伽士们应享用成就的食物。/ 现在，为了不遣散弟子们，有五种灌顶。首先，金刚上师驱逐障碍。弟子们献上灌顶请求：/ 尊敬的上师请垂听，/ 祈请赐予薄伽梵金刚童子的灌顶，/ 为了利益有情众生，/ 今天请您赐予我。/ 之后，上师给予许可：/ 这至极秘密的法，/ 你是秘密的法器，/ 深奥的密咒仪轨，/ 我将如实为你宣说。/ 三世诸佛的灌顶，/ 今天赐予你灌顶。/ 这样给予许可。之后，弟子献花。/ 上师与诸佛无别，/ 以及坛城诸尊，/ 献上力所能及的花朵，/ 祈请以慈悲心纳受，/ 祈请以慈悲心纳受后，/ 为我作加持。/ 之后，上师将所有宝瓶汇集在一起加持，也加持其他灌顶物品。/ 之后，弟子们按顺序坐好，进行灌顶。首先，为了消除障碍，进行金刚橛的灌顶，将所有金刚橛汇集在一起，放在接受灌顶者的手中。/ 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。忿怒尊汇聚之殊胜子金刚橛，/ 为了摧毁修持的障碍和魔众，/ 赐予具誓之人灌顶，/ 五部行为成就的
English
From the southern blue mountain, like a turquoise palace,/ The great blue goddess with turquoise wings,/ I pray for the attainment of the Ratna family./ From the western red mountain, like a coral palace,/ The great red goddess with coral wings,/ The attainment of the Padma family gathers all,/ I pray for the attainment of the Padma family./ From the northern yellow mountain, like a golden palace,/ The great yellow goddess with golden wings,/ The attainment of the Karma family gathers all,/ I pray for the attainment of the Karma family./ Then, taking accomplishment from symbolic substances, nectar is poured into a large Jagad vessel, and after properly blessing it, medicine offerings are made./ Then, reciting the Kilaya one hundred and eight times, the body, speech, and mind accomplishments of all the deities are infused, and accomplishment is taken./ Then, the yogis should enjoy the food of accomplishment./ Now, in order not to dismiss the assembly of students, there are five empowerments. First, the Vajra master dispels obstacles. The students offer the empowerment request:/ Revered master, please listen,/ I request the empowerment of the Bhagavan Vajrakumara,/ In order to benefit sentient beings,/ Please grant it to me today./ Then, the master bestows permission:/ This supremely secret Dharma,/ You are a vessel of secrecy,/ The profound secret mantra ritual,/ I will truly explain it to you./ The empowerment of all Buddhas of the three times,/ Today I bestow empowerment upon you./ Thus, permission is given. Then, the students offer flowers./ The Lama is inseparable from all Buddhas,/ And the deities of the mandala,/ I offer flowers to the best of my ability,/ Please accept them with compassion,/ Please accept them with compassion,/ And grant me consecration./ Then, the master gathers all the vases together and blesses them, and also blesses the other empowerment substances./ Then, the students sit in order, and the empowerment is given. First, in order to eliminate obstacles, the Kilaya empowerment is given, all the Kilaayas are gathered together and placed in the hands of the one receiving the empowerment./ Hūṃ (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽). Supreme son of the assembled Wrathful Ones, Kilaya,/ In order to destroy the obstacles and demons of practice,/ By empowering those with samaya,/ The five families' conduct is accomplished.
Chinese
愿获得灌顶！嗡 班杂 吉利 吉拉亚 扎贝夏亚 啪！阿贝夏亚 阿！ 如此，通过金刚橛的灌顶，金刚童子的所有本尊都融入弟子，因此，思维获得能同时度脱三界的灌顶。然后是寿命的灌顶： 吽！ 无生无死金刚寿命之灌顶， 赐予具缘修行者， 愿长寿无病，圆满具足， 远离生死轮回之痛苦！ 阿玉色 阿比钦扎 阿。 瓶灌顶： 圆满一切殊胜功德， 充满菩提心之水， 以此完全清净之宝瓶， 今日赐予你灌顶！ 班杂 嘎拉夏 阿比钦扎 吽。 以头冠灌顶： 诸如来之庄严， 诸佛所赞叹， 珍宝之头冠， 以及丝带飘带之灌顶。 嗡 惹那 吽 嗡 梭 阿 昂 哈 扎贝夏亚 啪！念诵。 穆古扎 阿比钦扎 仲。 以发髻灌顶： 法性显现一切受用饰， 内在表征外显丝带三色， 法之王政身调伏四事业， 愿获丝带殊胜灌顶！ 嗡 班杂 惹那 阿雅 兰波达拉 阿比钦扎 仲。 金刚灌顶： 此乃一切胜者之， 意义之菩提心， 以无二意义之自性， 今日赐予你灌顶！ 嗡 布达 洛扎那 班杂 吽。 铃的灌顶： 此大吉祥乃一切智慧之本体， 是智慧清净之自性， 随智慧之音声而行， 今日赐予你灌顶！ 嗡 班杂 达玛 达都 刚哲 阿。 明灯的灌顶： 大吉祥父母秘密身相合， 从无生界燃起智慧之火， 此三身任运成就清净之明灯， 赐予转变阿赖耶识九眼之智慧。 班杂 扎瓦拉 嘉那 扎瓦拉 仲。 食子的灌顶： 五母明妃之广阔虚空中， 日月方便与智慧上， 寿命与重要二者相合， 铺开白之明点，撑起红之帐篷， 方便与智慧无二融入法界中， 以无为而获得智慧解脱之灌顶， 获得方便与智慧无二之灌顶。
English
May the empowerment be obtained! OM VAJRA KILI KILAYA PRAVESHAYA PHAT! ABESHAYA AH! Thus, through the empowerment of Vajrakila, all the deities of Vajrakumara are absorbed into the disciple, therefore, think that you have obtained the empowerment to liberate the three realms at once. Then, the empowerment of life: HUM! The empowerment of the Vajra life without birth or death, bestowed upon the fortunate practitioner, may you have a long life, be free from illness, be perfectly complete, and be free from the suffering of birth, death, and samsara! AYUSHE ABHISHINCHA AH. Vase empowerment: Completely perfecting all great qualities, filled with the water of Bodhicitta, with this completely pure vase, today I bestow empowerment upon you! VAJRA KALASHA ABHISHINCHA HUM. Empowerment with the crown: The ornament of all Tathagatas, praised by all Buddhas, the jewel crown, and the empowerment of silk streamers. OM RATNA HUM OM SVA AH AM HA PRAVESHAYA PHAT! Recite. MUKUTA ABHISHINCHA TRAM. Empowerment with the crest jewel: Dharmata appears as all enjoyment ornaments, inner signs outwardly displayed, three colors of silk streamers, the kingly rule of Dharma subdues with the body, four activities, may you obtain the supreme empowerment of silk streamers! OM VAJRA RATNA ARYA LAMBODHARA ABHISHINCHA TRAM. The Vajra empowerment: This is the Bodhicitta of meaning of all victors, with the nature of non-dual meaning, today I bestow empowerment upon you! OM BUDDHA LOCHANA VAJRA HUM. The empowerment of the bell: This great glory is the essence of all wisdom, it is the nature of pure wisdom, following the sound of wisdom, today I bestow empowerment upon you! OM VAJRA DHARMA DHATU GHANTE AH. The empowerment of the lamp: The great glorious father and mother's secret bodies unite, from the unborn realm, the fire of wisdom blazes, this spontaneously accomplished pure lamp of the three bodies, bestows the wisdom of the nine eyes that transforms the Alaya. VAJRA JVALA JNANA JVALA TRAM. The empowerment of the Torma: In the vast space of the five mothers' bhagas, on the sun and moon, method and wisdom, life and importance are combined, spreading the white bindu, raising the red tent, method and wisdom are non-dual, absorbed into the Dharmadhatu, obtaining the empowerment of wisdom liberation through non-action, obtaining the empowerment of non-duality of method and wisdom.
Chinese
供养篇。嗡 嘛哈巴陵达 德匝巴陵达 阿比辛匝 阿。然后是食物。对于这个世界的存在的食物，汇集了无尽的欲望功德宝藏，对于三世一切善逝，赐予如意宝藏的灌顶。愿这个世界和来世都能享用无尽欲望功德的宝藏。阿利 乌利 桑波 阿比辛匝 吽。这样，就根据各自的情况进行身语意功德和事业的灌顶。然后，在此期间享用成就的食物，进行剩余供养，将朵玛送回原处，返回内部并收摄坛城。嗡。您成办一切众生的利益，赐予随顺的成就，祈请前往佛土。即使前往佛土之后，也请再次为了众生的利益而来。请净化未净化的，请解脱未解脱的，安置众生于涅槃，愿获得无上菩提。这样念诵并收摄坛城，进行忏悔，用百字明补足缺失，跳四种事业的舞蹈。然后，发愿： 霍！请垂听，请聆听。金刚上师和，兄弟姐妹们，以秘密名为乐生者们。今天，以财物丰厚的施主为主，为了供养三世一切善逝，成办众生的利益，以及为了珍贵的教法，降伏凶猛的怨敌。如法修持了薄伽梵大吉祥金刚童子的修法，由于众生的业力，供品不如法，没有亲近本尊，没有清净地念诵心咒，修持时间短，三摩地松懈，没有如法地获得成就，对此忏悔。所委托的事业是：上方的魔被调动，下方的厉鬼出现，祖父的年老厉鬼，母子的作祟厉鬼，妻子的年幼厉鬼，瑜伽士的誓言厉鬼，年份的灾难，月份的灾难，日子的灾难，时间的灾难，四种死神，横死，贪恋，恐惧，恶梦，恶兆，所有不祥之兆，请以猛烈的慈悲加以摧毁。实。
English
Offering section. Om Maha Balingta Teja Balingta Abhisinca Ah. Then comes the food. For the food of existence in this world, gathering inexhaustible treasures of desirable qualities, for all the Sugatas of the three times, bestow the empowerment of the wish-fulfilling treasure. May this world and the next enjoy the inexhaustible treasure of desirable qualities. Ali Uli Sambho Abhisinca Hum. Thus, according to their respective situations, perform the empowerment of body, speech, mind, qualities, and activities. Then, in the meantime, enjoy the food of accomplishment, perform the remaining offering, send the Torma back to its place, return inward and gather the mandala. Om. You accomplish all the benefits of sentient beings, grant favorable accomplishments, pray to go to the Buddha-field. Even after going to the Buddha-field, please come again for the benefit of sentient beings. Please purify the unpurified, please liberate the unliberated, place sentient beings in Nirvana, may you attain unsurpassed Bodhi. Thus reciting and gathering the mandala, perform confession, complete the deficiencies with the hundred-syllable mantra, dance the dance of the four activities. Then, make aspirations: Ho! Please heed, please listen. Vajra masters and, brothers and sisters, those whose secret name is Bliss-born. Today, with the wealthy benefactor as the main one, in order to make offerings to all the Sugatas of the three times, to accomplish the benefit of sentient beings, and for the sake of the precious Dharma, to subdue the fierce enemies. Having practiced the sadhana of the Bhagavan Great Glorious Vajrakumara according to the Dharma, due to the karma of sentient beings, the offerings are not according to the Dharma, not having approached the deity, not having recited the mantra purely, the practice time is short, the Samadhi is lax, not having obtained accomplishment according to the Dharma, we confess this. The entrusted activities are: the demons above are stirred up, the ghosts below appear, the old ghost of the grandfather, the haunting ghost of the mother and child, the young ghost of the wife, the oath ghost of the yogi, the disaster of the year, the disaster of the month, the disaster of the day, the disaster of the time, the four kinds of death, accidental death, attachment, fear, bad dreams, bad omens, all inauspicious signs, please destroy them with fierce compassion. Reality.