Chinese
蓝色。从中发出光芒。供养圣者。做有情众生的利益。收回。五股金刚杵合一。金刚杵化为光。念诵“嗡 尼拉姆巴拉 达拉 瓦吉拉 帕尼 吽 吽 啪 (藏文：ཨཱོྂ་ནཱི་ལམ་བྷ་ར་དྷ་ར་བཛྲ་པ་ཎི་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ nīlambaradhara vajrapāṇi hūṃ hūṃ phaṭ，汉语字面意思：嗡，持蓝衣者，金刚手，吽，吽，啪）”。我变成薄伽梵金刚手，身蓝色，一面二臂。右手臂高举金刚杵。左手拿着铃置于腰间。三眼怒视。龇牙咧嘴。舌头卷曲。黄色头发向上竖立。用老虎和蛇装饰。右腿弯曲，左腿伸展。坐在莲花和月亮的座垫上。从心间发出四个勃隆（藏文：བྷྲཱུྂ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆），击中四个方位，变成四座如神殿般富丽堂皇、相互媲美的宫殿。再次从心间发出四个普（藏文：ཕུཿ，梵文天城体：，梵文罗马拟音：phuḥ，汉语字面意思：普）。它们完全变化，依次变成东方的琵琶、剑、蛇索和獴。它们化为光，变成四大天王。念诵“嗡 德里达拉什特拉耶 梭哈 (藏文：ཨཱོྂ་དྷྲཱྀཥྚ་རཱཥྚ་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ dhrṛṣṭarāṣṭrāya svāhā，汉语字面意思：嗡，持国，梭哈)”。东方的大天王持国天，身白色。左手拿着琵琶，右手努力拨动琴弦。念诵“嗡 毗琉璃迦耶 梭哈 (藏文：ཨཱོྂ་བཻ་རུ་ཌྷ་ཀ་ཡ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vairūḍhaka ya svāhā，汉语字面意思：嗡，增长，梭哈)”。南方的大天王增长天，身蓝色，右手持剑，左手像是在摩擦手指。念诵“嗡 毗琉璃博叉耶 梭哈 (藏文：ཨཱོྂ་བཻ་རུ་པཀྵ་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vairūpakṣa ya svāhā，汉语字面意思：嗡，广目，梭哈)”。西方的大天王广目天，眼睛非常突出，身红色。左手拿着带有蛇索的佛塔，右手拿着丝绸旗枪。念诵“嗡 毗沙门拿耶 梭哈 (藏文：ཨཱོྂ་བཻ་ཤྲ་མ་ཎཱ་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vaiśrāmaṇāya svāhā，汉语字面意思：嗡，多闻，梭哈)”。北方的大天王多闻天之子，身黄色，左手拿着吐出各种珍宝的獴的袋子，右手拿着珍宝的胜幢。所有人都穿着飘逸的各种天衣，在短袄上，穿着五种珍宝的盔甲、鳄鱼的上衣、龙的下裙，用各种丝绸的线缝制和捆扎着贝的腰带，天界的珍
English
Blue. From that, light radiates. Offerings to the noble ones. Doing the benefit of sentient beings. Gathered back. The five-pronged vajra became one. The vajra dissolved into light. By reciting "Om Nilambara Dhara Vajrapani Hum Hum Phat (藏文：ཨཱོྂ་ནཱི་ལམ་བྷ་ར་དྷ་ར་བཛྲ་པ་ཎི་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ nīlambaradhara vajrapāṇi hūṃ hūṃ phaṭ，汉语字面意思：Om, Holder of Blue Clothes, Vajrapani, Hum, Hum, Phat)." I become the Bhagavan Vajrapani, body blue, one face, two arms. The right hand raises and brandishes the vajra. The left hand holds a bell at the hip. Three eyes gazing in anger. Bared fangs. Tongue curled. Yellow hair standing on end. Adorned with tiger and snakes. Right leg bent, left leg extended. Seated on a lotus and moon seat. From the heart, four Bhrums (藏文：བྷྲཱུྂ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) radiate, striking the four directions, becoming four palaces like divine abodes, splendid and competing with each other. Again, from the heart, four Phus (藏文：ཕུཿ，梵文天城体：，梵文罗马拟音：phuḥ，汉语字面意思：Phu) radiate. From their complete transformation, in order, eastwards, the hand implements become a lute, a sword, a snake lasso, and a mongoose. These dissolve into light, becoming the Four Great Kings. By reciting "Om Dhṛtarāṣṭrāya Svāhā (藏文：ཨཱོྂ་དྷྲཱྀཥྚ་རཱཥྚ་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ dhrṛṣṭarāṣṭrāya svāhā，汉语字面意思：Om, Dhṛtarāṣṭra, Svāhā)." In the east, the Great King Dhṛtarāṣṭra, body white. The left hand holds a lute, and the right hand strives to pluck the strings. By reciting "Om Virūḍhakāya Svāhā (藏文：ཨཱོྂ་བཻ་རུ་ཌྷ་ཀ་ཡ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vairūḍhaka ya svāhā，汉语字面意思：Om, Virūḍhaka, Svāhā)." In the south, the Great King Virūḍhaka, body blue, the right hand holds a sword, and the left hand makes a gesture as if rubbing the fingers. By reciting "Om Virūpākṣāya Svāhā (藏文：ཨཱོྂ་བཻ་རུ་པཀྵ་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vairūpakṣa ya svāhā，汉语字面意思：Om, Virūpākṣa, Svāhā)." In the west, the Great King Virūpākṣa, with unpleasant eyes, eyes very bulging, body red. The left hand holds a stupa with a snake lasso, and the right hand holds a silk banner spear. By reciting "Om Vaiśrāmaṇāya Svāhā (藏文：ཨཱོྂ་བཻ་ཤྲ་མ་ཎཱ་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vaiśrāmaṇāya svāhā，汉语字面意思：Om, Vaiśrāmaṇa, Svāhā)." In the north, the Great King Vaiśravaṇa's son, body yellow, the left hand holds a mongoose bag from which various jewels are dripping, and the right hand holds a jewel victory banner. All are wearing various divine garments fluttering, on top of a short cloak, armor of five kinds of jewels, an upper garment of crocodile skin, a lower skirt of dragon skin, and a belt of Bswe, all sewn and tied with various silk threads, divine jew
English
Generate with headdresses adorned with various grand banners and the like. Second, inviting the wisdom beings: Hūm! From the four faces of Mount Meru and the four continents, by the power of Vajrapani, may the four great kings, in order to fulfill our hopes, in order to cut off the impure ones, please come to this place out of love. Oṃ vajra samaya hūṃ jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) By reciting this, from the natural abode and the east, etc., of the four levels of Mount Meru, respectively from Dhṛtarāṣṭra, Virūḍhaka, Virūpākṣa, and Vaiśravaṇa, the four great kings, each according to their order, Gandharvas, Yamas, Nāgas, Yakshas, along with hundreds of thousands of retinues, are invited and made to merge inseparably with the samaya beings. Third, prostration: Hūm! In the mandala of the secret lord Vajrapani, according to the teacher's instructions, you protect the world, you have vowed to protect your own countries, I prostrate to the four great obedient kings. Fourth, offering: With pure and clean mixtures, all kinds of divine offering substances are displayed. Note: This sacred flower, and, fragrant incense, bright scented water, and, delicious food, melodious music. This is recited when summarizing. Fifth, giving the torma: Oṃ sva, the mudra of the pure dharmadhatu, with fingertips touching, palms joined with emptiness inside. bhāva śuddho sarva dharmāḥ svabhāva śuddho 'haṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) By reciting this, all impurities are purified, and it becomes emptiness. Namaḥ sarva nam mkha ṁdzod kyi mudra, the three middle fingers touching at the tips, the other four fingers raised separately. ta thā ga to bhyo bi śva mu ṣhe bhyaḥ sarva thā khaṃ uṅ ga te spha ra ṇa i maṃ ga ga na khaṃ svā hā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) By reciting this, the realm of space is filled with objects that match the desires of each guest. Oṃ ā, the mudra of nectar skillful means, palms facing upwards, thumbs crossed. mṛta kuṇḍalī hana hana hūṃ phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) By reciting this, everything is transformed into a great ocean of nectar that pacifies all suffering. Namaḥ sarva, the mudra of great powerful light, the right fist held at the heart, the left fist placed on the left knee, the middle finger raised.
Chinese
如是说：如来观世音，嗡 桑巴ra 桑巴ra 吽！因此，观想在圣者们面前，供养的云是无边无际的，并且所有眷属的受用都变得无穷无尽。智慧之箭手印是：左手握拳，竖起拇指，右手放在膝盖上，像做供养一样。如是说：洛给喋 纳嘛 萨曼达 布达南 惹 斯米 巴哇 萨嘛雅 嘛哈 嘛尼 嘟噜嘟噜 赫里达雅 匝瓦拉尼 吽！因此，观想以身田的微尘数，供养圣者们，使他们欢喜，并且所有眷属都对资具没有争执，具有和谐的想法。顶礼 萨曼达 布达南 嘎ra嘿 斯瓦ra 帕ra班匝雅 嘛，是自在转轮手印，像金刚结一样。哈 萨嘛雅 梭哈！因此，观想所有人都安住在誓言中，仅仅成办利益和安乐的事业。嗡 德里达ra斯札耶 额当 巴林达 卡卡 卡嘿 卡嘿！嗡 贝若匝嘎雅 额当 巴林达 卡卡 卡嘿 卡嘿！嗡 贝若巴舍耶 额当 巴林达 卡卡 卡嘿 卡嘿！嗡 贝夏ra玛纳雅 额当 巴林达 卡卡 卡嘿 卡嘿！因此，观想四大天王的舌头具有金刚的管子，享用朵玛。第六，委托事业：吽！吉祥大王持国天，圆满寂静事业身色白，以大悲力为利有情持琵琶，东方乐神的魔障请止息！内里是：薄伽梵毗卢遮那佛。秘密是：薄伽梵布达嘿噜嘎。外里是：霍！名为大王持国天，您从今天开始，直到黎明，为了不让外面的凶猛的邪魔进入，为了不让里面的甚深悉地消失，请您守护东方，成办守护的事业，成办结界的事业。如是说。祈请！如是说，委托事业。写在纸上，挂在柱子上。解释完毕。吽！吉祥大王增长天，圆满增长事业身色蓝，手持摧毁三毒的棍棒，南方
English
Thus it is said: Tathagata Avalokite, Om Sambhara Sambhara Hum! Therefore, contemplate that in front of the noble ones, the clouds of offerings are limitless, and all the enjoyments of the retinue become inexhaustible. The hand gesture of the wisdom arrow is: the left hand shows a fist with the thumb raised, and the right hand is placed on the knee as if making an offering. Thus it is said: Lokite Nama Samanta Spharana Rasmi Bhava Samaya Maha Mani Duru Duru Hridaya Jvalani Hum! Therefore, contemplate that by offering to the noble ones with the number of atoms in the body field, they are pleased, and all the retinue have no disputes over resources and are endowed with harmonious thoughts. Namah Samanta Buddhanam Graheśvari Prabhañjaya Ma, is the hand gesture of the empowering wheel, like a vajra knot. Ha Samaya Svaha! Therefore, contemplate that all abide in their vows and accomplish only beneficial and blissful actions. Om Dhrista Rashtraye Idam Balingta Kha Kha Khahi Khahi! Om Virudhakāya Idam Balingta Kha Kha Khahi Khahi! Om Virupakṣāya Idam Balingta Kha Kha Khahi Khahi! Om Vaiśramaṇāya Idam Balingta Kha Kha Khahi Khahi! Therefore, contemplate that the tongues of the great kings have vajra tubes and partake of the torma. Sixth, entrusting the activity: Hum! Glorious Great King Dhritarashtra, Accomplishing the peaceful activity, body color white, By the power of compassion, holding a lute for the benefit of beings, Please stop the demonic obstacles of the eastern Gandharvas! Internally: Bhagavan Vairochana. Secretly: Bhagavan Buddha Heruka. Externally: Ho! King named Dhritarashtra, From today until dawn, In order to prevent external fierce enemies and obstacles from entering, In order to prevent the profound inner siddhis from disappearing, Please protect the east, accomplish the activity of protection, accomplish the activity of demarcation. Thus it is said. Request! Thus it is said, entrusting the activity. Write it on paper and hang it on a pillar. Explanation complete. Hum! Glorious King Virudhaka, Accomplishing the increasing activity, body color blue, Holding a club that destroys the three poisons, Southern
Chinese
镇压死主的邪魔！从内在来说，是薄伽梵宝生佛。从秘密来说，是薄伽梵宝金刚黑汝嘎。从外在来说， 吽！伟大的国王名叫帕杰波，你从今天开始，直到这个深奥的修法完成为止，为了不让外面的凶猛的敌魔进入，为了不让内在的深奥成就消失，请您守护南方，执行守护的职责。似乎也是这样。请您执行职责。通过这样来委托职责。写在纸上，放在托架上。解释完毕。吽！吉祥的国王名叫遍米桑，圆满完成权力的事业，身色是红色，由福德成就，手持珍宝蛇索。镇压西方的龙王邪魔！从内在来说，是薄伽梵无量光佛。从秘密来说，是薄伽梵莲花黑汝嘎。从外在来说， 吽！伟大的国王名叫遍米桑，你从今天开始，直到这个深奥的修法完成为止，为了不让外面的凶猛的敌魔进入，为了不让内在的深奥成就消失，请您守护西方，执行守护的职责。通过这样来委托职责。写在纸上，放在托架上。吽！吉祥的国王名叫多闻子，圆满完成暴力的事业，身色是黄色，手持装满珍宝的宝藏的鼬鼠袋。镇压北方的夜叉邪魔！从内在来说，是薄伽梵不空成就佛。从秘密来说，是薄伽梵羯磨黑汝嘎。从外在来说， 吽！伟大的国王名叫多闻子之子，你从今天开始，直到这个深奥的修法完成为止，为了不让外面的所有凶猛的敌魔进入，为了不让内在的深奥成就消失，请您守护北方，执行守护的职责。通过这样来委托职责。写在纸上，放在托架上。然后，在中间忏悔时，念诵那拉嘎和证人。然后，切断中间的界限。那有两点：镇压邪魔和设置门牌。镇压邪魔是：从住所向外七步的地方挖一个三角形的坑，用布或
English
Suppress the demons of the Lord of Death! In terms of the inner aspect, it is the Bhagavan Ratnasambhava. In terms of the secret aspect, it is the Bhagavan Ratna Heruka. In terms of the outer aspect, Hom! Great King named Phag Kye Po, from today until this profound practice is completed, in order to prevent external fierce enemies and obstacles from entering, and to prevent the inner profound attainments from disappearing, please protect the south and perform the task of guarding. It also seems like that. Please perform the task. The task is entrusted through this. Write it on paper and place it on a support. Explanation complete. Hum! Auspicious King named Chen Mi Sang, perfectly accomplishing the activity of power, body color is red, accomplished by merit, holding a precious snake lasso. Suppress the demons of the Naga King of the West! In terms of the inner aspect, it is the Bhagavan Amitabha. In terms of the secret aspect, it is the Bhagavan Padma Heruka. In terms of the outer aspect, Hom! Great King named Chen Mi Sang, from today until this profound practice is completed, in order to prevent external fierce enemies and obstacles from entering, and to prevent the inner profound attainments from disappearing, please protect the west and perform the task of guarding. The task is entrusted through this. Write it on paper and place it on a support. Hum! Auspicious King named Namtose's Son, perfectly accomplishing the activity of wrath, body color is yellow, holding a mongoose bag filled with precious treasures. Suppress the demons of the Yakshas of the North! In terms of the inner aspect, it is the Bhagavan Amoghasiddhi. In terms of the secret aspect, it is the Bhagavan Karma Heruka. In terms of the outer aspect, Hom! Great King named Son of Namtose, from today until this profound practice is completed, in order to prevent all external fierce enemies and obstacles from entering, and to prevent the inner profound attainments from disappearing, please protect the north and perform the task of guarding. The task is entrusted through this. Write it on paper and place it on a support. Then, during the intermediate confession, recite Naraka and the Witness. Then, cut off the intermediate boundary. There are two aspects to that: suppressing demons and setting up door signs. Suppressing demons is: dig a triangular pit seven steps away from the residence, using cloth or