Chinese
律部。 猛烈炽燃怖畏十怒尊，祈请降临智慧威猛众。 彼眷属吉祥天女化身众，怒尊心中化现微细母。 救度大能啖食父十尊，行事大能杀害母十尊， 断魔之门四智慧门母，以大悲悯垂念自密界起。 吉祥之教言听从者，如何行事听令众。 摧毁恶毒众，夏纳穆卡与， 大地主母贝之天女与， 大自在母吉祥雷玛迪， 调伏恶毒者，男身敬之众。 金刚橛之护法，自誓盟界起。 其他上下方隅各处之， 诸自在之妻二十八， 以誓盟手印表示祈请降临。 受用此血肉赤红之供品，祈请成办我所委託之事业。 祈请降临。 大誓言之时已至。 薄伽梵金刚童子亦， 受用此五种供品， 祈请成办所委託之事业。 大誓言之时已至。 广大母轮亦， 受用此五种供品， 祈请成办所委託之事业。 大化身之时已至。 十尊智慧怒父亦， 受用此五种供品， 祈请成办所委託之事业。 大化身之时已至。 十尊智慧怒母亦， 受用此五种供品， 祈请成办所委託之事业。 大手印之时已至。 二十啖食杀者亦， 受用此五种供品， 祈请成办所委託之事业。 成办四种事业之， 四智慧门母等亦， 受用此五种供品， 祈请成办所委託之事业。 夏纳穆卡之时已至。 四位具誓母姐妹亦， 受用此五种供品， 祈请成办所委託之事业。 大地主母之时已至。 四位贝之天女姐妹亦， 受用此五种供品， 祈请成办所委託之事业。 大自在母之时已至。 四位吉祥雷迪姐妹亦， 受用此五种供品， 祈请成办所委託之事业。
English
Discipline. Fierce, blazing, terrifying ten wrathful kings, I invite the assembly of wisdom's terrors to come. Their retinue, the emanated assembly of glorious goddesses, The subtle mothers emanated from the hearts of the wrathful kings. The great saviors, the ten devouring fathers, And the great acting, the ten killing mothers, The four wisdom gatekeepers who cut off the doors of demons, Arise from the secret realm with compassionate affection. The glorious order-listeners, the assembly who abide by the command, Destroying the assembly of the wicked, Shwana Mukha, And the great earth lord, the goddess of Bsve, And the great self, the glorious Remati, The assembly of male Ging who subdue the wicked, The protectors of the phurba arise from the realm of commitment. Furthermore, from above, below, and the various directions, The twenty-eight consorts of all the powerful ones, I invite them to come, symbolized by the signs of commitment. Accept this offering of red flesh and blood, And accomplish the tasks I have entrusted to you. I invite you to come. The time of the great commitment has arrived. Bhagavan Vajrakumara also, Accept this offering of the five objects of desire, And accomplish the tasks entrusted to you. The time of the great commitment has arrived. The great mother, the wheel of increasing also, Accept this offering of the five objects of desire, And accomplish the tasks entrusted to you. The time of the great emanation has arrived. The ten wisdom wrathful fathers also, Accept this offering of the five objects of desire, And accomplish the tasks entrusted to you. The time of the great emanation has arrived. The ten wisdom wrathful mothers also, Accept this offering of the five objects of desire, And accomplish the tasks entrusted to you. The time of the great hand symbol has arrived. The twenty devourers and slayers also, Accept this offering of the five objects of desire, And accomplish the tasks entrusted to you. Those who accomplish the four actions, The four wisdom gatekeepers also, Accept this offering of the five objects of desire, And accomplish the tasks entrusted to you. The time of Shwana Mukha has arrived. The four oath-bound mother sisters also, Accept this offering of the five objects of desire, And accomplish the tasks entrusted to you. The time of the great earth lord has arrived. The four goddess Bsve sisters also, Accept this offering of the five objects of desire, And accomplish the tasks entrusted to you. The time of the great self has arrived. The four glorious Redi sisters also, Accept this offering of the five objects of desire, And accomplish the tasks
Chinese
请您成办（我所祈求之事）。您的誓言之时已到。三位大金刚士夫也请享用这五种供品，请您成办所托付之事。薄伽梵大吉祥金刚童子，母尊法轮增长母，子智慧忿怒尊父十位，忿怒母十位，食者父十位，杀者母十位，智慧门母四位，誓言者四姐妹，卫母四姐妹，乐母四姐妹，迎请三位金刚士夫，以慈悲力降临于此。为您奉献供品是，稀有之食子供品和五种誓言物甘露供品，以及奉献所欲妙欲供品，请以慈悲力享用。玛哈芒萨卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महामांस खाद，mahāmāṃsa khād，大肉 食），玛哈RA嘎达卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महारक्त खाद，mahārakta khād，大血 食），玛哈吉达卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महाचित्त खाद，mahācitta khād，大心 食），玛哈巴苏卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महावसु खाद，mahāvasu khād，大财 食），玛哈郭若匝那卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महागोरोरचना खाद，mahāgorocanā khād，大牛黄 食），玛哈班匝阿姆日达卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महापञ्चामृत खाद，mahāpañcāmṛta khād，大五甘露 食）。将甘露和RA嘎达洒在食子上。忏悔和祈请离开是：瑜伽士我们进入密咒金刚乘之门，如法领受了重要的誓言，但未能如教奉行，在根本和支分的誓言上有所违犯和破损，以惭愧和后悔之心忏悔。祈请事业和禀告是：由喇嘛仁波切为首，我们师徒眷属一切，对于憎恨者之仇敌，损害者之魔障，压制殊胜坛城和障碍持有智慧力者，祈请如以四种事业调伏一般地调伏。将剩余食物混合，如果主人先享用则吉祥但力量小，如果仆人先享用则力量大但不吉祥。如上师的口诀，观想自己为马头明王，以手作雄鹰手印从食子中取食，如果碰到肉则力量大，如果碰到糌粑则财富大等进行观察。混合剩余食物，吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：हूँ，hūṃ，种子字）。金刚事业灌顶的自在母和空行众，请享用剩余的供品，所有誓言者都聚集于此。诶啊RA利 吽 吽 匝匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ऎ आ रल्लि ह्रीँ ह्रीँ जः जः，e ā ralli hrīṃ hrīṃ jaḥ jaḥ，咒语）这样念诵，剩余食物的诸神聚集在坛城的周围。
English
Please accomplish (what I pray for). The time for your oath has come. May the three great Vajra heroes also accept these five offerings, please accomplish the entrusted tasks. Bhagavan Great Glorious Vajrakumara, Mother Increasing the Wheel, Son Wisdom Wrathful Father Ten, Wrathful Mother Ten, Eater Father Ten, Slayer Mother Ten, Wisdom Door Mother Four, Oath-bound Shwana Sisters Four, Bsei Sisters Four, Remati Sisters Four, Inviting the three great Ging men, please come here with the power of compassion. Offering you offerings are, the wonderful Torma offering and the five kinds of oath substance nectar offerings, and offering the desired sensual enjoyment offerings, please accept them with the power of compassion. Mahamamsa Khahi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: महामांस खाद，mahāmāṃsa khād，Great Meat Eat), Maha Rakta Khahi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: महारक्त खाद，mahārakta khād，Great Blood Eat), Maha Citta Khahi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: महाचित्त खाद，mahācitta khād，Great Mind Eat), Maha Basu Khahi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: महावसु खाद，mahāvasu khād，Great Wealth Eat), Maha Gorochana Khahi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: महागोरोरचना खाद，mahāgorocanā khād，Great Cow-gall Eat), Maha Panchamrita Khahi (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: महापञ्चामृत खाद，mahāpañcāmṛta khād，Great Five Nectars Eat). Sprinkle nectar and Rakta on the Torma. Confession and requesting to leave are: We yogis have entered the door of the Secret Mantra Vajrayana, and have received the important vows properly, but have failed to act according to the teachings, and have violated and broken the root and branch vows, we confess with shame and regret. Praying for activities and reporting are: headed by Lama Rinpoche, all of us teachers, students, friends, siblings, and retinues, for the enemies who hate, the demons who harm, those who suppress the sacred mandala and obstruct those who hold the power of wisdom, please subdue them as they are subdued by the four activities. Mix the remaining food, if the master enjoys it first, it is auspicious but the power is small, if the servant enjoys it first, the power is great but it is not auspicious. According to the guru's instructions, visualize yourself as Hayagriva, take food from the Torma with your hand in the Garuda mudra, if you touch the meat, the power is great, if you touch the tsampa, the wealth is great, etc., observe the omens. Mix the remaining food, Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: हूँ，hūṃ，Seed Syllable). The sovereign mother and the assembly of dakinis of the Vajra Karma empowerment, please enjoy the remaining offerings, may all the oath-bound ones gather here. E Ah Ralli Hring Hring Jah Jah (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: ऎ आ रल्लि ह्रीँ ह्रीँ जः जः，e ā ralli hrīṃ hrīṃ jaḥ jaḥ，Mantra). By reciting this, the deities of the remaining food gather around the mandala.
Chinese
以……降临。伴随着虚空的印契。在右胫骨上，从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）生出月轮，其上有父亲无量光佛。在左胫骨上，从玛字（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：有）生出日轮，其上有母亲弥旁玛。倒入药酒甘露。进行父父交合。念诵三遍卡楚。第一遍净化剩余的罪过。第二遍汇入甘露的海洋。第三遍放射出许多啥字（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）。念诵“啥字（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）莲花颅鬘忿怒尊马头明王吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）”。观想啥字（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）汇聚，化为马头明王，并使其与母神和空行母们融为一体。啥字（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲），智慧马头明王，殊胜骏马之光辉。身色无染，放射黑暗之火花。燃烧闪耀，紫黑色头发向上竖立。向西方莲花部的本尊顶礼。然后进行誓言宣告：首先，不要用精华来供养。至尊大光荣，精华之主。中间，不要沉溺于会供之中。母神空行，会供之主。最后，不要用残食来供养。母众自在，残食之主。不要用卡楚来击打残食。男女仆从，卡楚之主。不要依次供养这三种。教令和经论依次存在。不要将这三种合为一体。在法界中没有差别。不要将诸业分别委托。诸业的调伏对象依次存在。不要广阔地看待见解。三有本来清净。不要精细地实行行为。至今尚未现前成佛。不要将坛城放置整齐。诸位鬼神，你们的力量微弱。如是等等，誓言者的海洋之众。光荣的听命者，执行命令的众神。摧毁恶毒之众的三十二维空行母。度化地方的十八位大金刚。以及七位有权势傲慢的母神。还有吞食提拉的四位姐妹。从心脏中取出伤害者的八位燃烧母。内外执行的六十四位使者。楞伽的众神和尸陀林的女主人。以及所有眷属，具有誓言者。以誓言的象征来指示，请降临。享用这血肉之红色供品。请成办我所委托的诸业。从那坛城的外部。向至尊大光荣的父母。承诺守护外围的。七处众神所围绕的。
English
Come forth with... accompanied by the mudra of the sky. On the right shinbone, from the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, literal Chinese meaning: without) arises a moon disc, upon which is the father Amitabha. On the left shinbone, from the letter Ma (Tibetan: མ, Sanskrit Devanagari: म, Sanskrit Roman transliteration: ma, literal Chinese meaning: having) arises a sun disc, upon which is the mother Miphamma. Pour the medicinal nectar. Perform the union of father and mother. Strike the khatru three times. The first time purifies the faults of the leftovers. The second time it swirls into an ocean of nectar. The third time it radiates many Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, literal Chinese meaning: great compassion). By saying "Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, literal Chinese meaning: great compassion) Lotus Skull Garland Wrathful One Hayagriva Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: seed syllable)". Visualize that the Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, literal Chinese meaning: great compassion) gather and transform into Hayagriva, and merge them with the mother goddesses and dakinis. Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, literal Chinese meaning: great compassion), Wisdom Hayagriva, glorious supreme horse. The color of the body is unattached, radiating sparks of darkness. Blazing and shimmering, the purplish-black hair is raised upwards. I prostrate to the deity of the western lotus family. Then proclaim the oath: First, do not offer with the essence. The Lord of the Victorious Great Glory, the Lord of Essence. In the middle, do not indulge in the gathering. Mother Dakini, the Lord of the Gathering. Finally, do not offer with the leftovers. Mother Assembly, Powerful One, Lord of the Leftovers. Do not strike the leftovers with the khatru. Male and female servants, Lord of the Khatru. Do not offer these three in sequence. The teachings and scriptures exist in order. Do not combine these three into one. In the realm of Dharma, there is no difference. Do not entrust the actions separately. The objects of taming of actions exist in order. Do not view the view broadly. The three realms are primordially pure. Do not practice the conduct meticulously. Still not manifestly enlightened. Do not keep the mandala neat. All you spirits, your power is weak. Like that and so on, the ocean of oath-bound beings. The glorious listeners, the assembly of gods who carry out the commands. The thirty-two dakinis who destroy the host of the wicked. The eighteen great Ging who liberate the provinces. And the seven powerful and arrogant Matri goddesses. Also the four sisters who devour tira. The eight burning mothers who extract the heart of the harmful ones. The sixty-four messengers who perform outer and inner actions. The assembly of Lanka and the mistress of the charnel ground. And all the retinue, those who have taken vows. Indicate with the symbols of the vows, please come forth. Accept this offering of red flesh and blood. Please accomplish the actions that I entrust. From the outer layer of that mandala. To the victorious great glorious father and mother. Who have promised to protect the outer circle. Surrounded by the assembly of the seven places.