Chinese
哦！ 身躯遍布虚空界， 四大部洲、须弥山、日月星辰等， 作为身之庄严的伟大吉祥者， 向您——伟大威猛、无与伦比者——致敬！ 由于是无能摧毁的对治智慧， 为了摧毁烦恼妄念的魔众， 右手上扬九股金刚杵， 将所有巨大的须弥山都化为灰烬， 压碎所有魔和鬼怪的头颅， 将有部的九兄弟化为尘土， 引导众生走向九乘的道路。 中间手持五股金刚杵， 彻底摧毁五毒烦恼， 以胜义无执的五种菩提心， 将五部的众生置于解脱道上。 为了永远恐吓并摧毁一切魔和黑暗势力， 如末劫之火般猛烈燃烧的， 高举燃烧智慧火焰的威吓指。 彻底摧毁三有的所有恶毒， 将三毒转化为身语意， 永远战胜轮回战场的， 手持勇士胜利旗帜三尖卡杖嘎。 拥有所有忿怒尊汇集的威力， 放射焚烧无垠虚空的火花， 如果击中，连智慧本尊也会化为灰烬， 具有缠绕燃烧链条的光芒。 猛烈旋转如须弥山般威严的橛。 向彻底救度三界的大勇士致敬！ 舞自在变化之身， 圆满具备吉祥和尸陀林装束， 以四足伸屈的巨人姿态， 向您——镇压傲慢天神者——致敬！ 吽！ 恐怖的明妃，莲花盛开者， 普贤佛母，一切坛城之母， 为了调伏恶毒而显现忿怒母之身相， 以智慧之网编织有部的轮转。 与无二有义之父相拥而喜悦， 右手持轮斩断魔之头、身、翅膀， 左手持颅碗，掌控轮涅。 恐怖之身以五印庄严， 以猛烈的怒吼震动并扰乱世界， 以慈悲将五部众生救度于法界。 将三有恶毒之众彻底摧毁， 向所有空行之主母致敬！ 吽！ 以十方傲慢者交织为座垫
English
Oṃ! A body pervading all realms of space, Four continents, Mount Meru, sun, moon, and stars, As ornaments of the body, the great glorious one, To you, the great, mighty, and unparalleled, I pay homage! Because you are the antidote wisdom that cannot be destroyed, In order to destroy the hordes of demons of afflictive thoughts, With your right hand raising the nine-pronged vajra, You reduce all the great Mount Merus to ashes. You crush the heads of all demons and spirits, You turn the nine haughty brothers of existence into dust, You lead beings onto the path of the nine vehicles. With the central hand holding the five-pronged vajra, You completely destroy the five poisons of affliction, With the five aspects of ultimate, non-elaborate bodhicitta, You place sentient beings of the five families on the path of liberation. In order to always terrify and destroy all demons and dark forces, You brandish the threatening finger blazing with the fire of wisdom, Burning fiercely like the fire at the end of time. Having completely cut off all the wickedness of the three realms, You liberate the three poisons into body, speech, and mind, Holding the three-pointed khatvanga, the victory banner of the hero, Who forever defeats the battlefield of samsara. Holding the power of all wrathful deities combined, Sending forth sparks of fire that burn the unbearable empty realms, If struck, even the wisdom deities are reduced to ashes, You possess the radiance of intertwined burning chains. You fiercely whirl the kīla, majestic as Mount Meru. To the great hero who completely liberates the three realms, I pay homage! A body transformed into the lord of dance, Completely adorned with glory and charnel ground ornaments, With the posture of a giant, legs extended and bent, To you, who subdues the arrogant great gods, I pay homage! Hūṃ! The terrifying consort, the one who spreads the wheel of lotus, Samantabhadrī, the mother of all mandalas, Appearing in the form of an angry ogress to subdue wickedness, You weave the wheel of existence with the net of wisdom. Embracing the father with joy, possessing the meaning of non-duality, With your right hand, the wheel cuts off the demons' heads, bodies, and wings, With your left hand, the skull cup gathers saṃsāra and nirvāṇa under your control. The terrifying body is adorned with the five seals, With a fierce roar, you shake and disturb the world, With compassion, you liberate sentient beings of the five families into the dharmadhātu. You completely destroy the hordes of wickedness of the three realms, To you, the chief of all ḍākinīs, I pay homage! Hūṃ! The seat is a crisscross of the arrogance of the ten directions
Chinese
于心性之中。忿怒尊众之殊胜子，橛金刚。所有流转于轮回的众生，即使不具备以方便解脱的福分，为了以威力解脱之事业，无别地于身语意中解脱，向殊胜子橛金刚顶礼赞叹。如是赞叹。 第十，念诵亲近供养分三：一、净治自处；二、念诵亲近之余，聚集智慧本尊；三、从秘密菩提心之成就母空中取受。第一，于清净自性中，观想为大吉祥，于八瓣心性宝中央，八瓣嘎乌坛城，中央与八瓣各具日垫。中央之垫上为嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），深蓝色，八瓣之东方为班杂（藏文：བཛྲ，梵文天城体：，梵文罗马拟音：vajra，汉语字面意思：金刚）紫红色，南方为吉利吉拉雅（藏文：ཀཱི་ལི་ཀཱི་ལ་ཡ་，梵文天城体：，梵文罗马拟音：kīli kīlaya，汉语字面意思：吉利吉拉雅）黄色，西方为萨瓦（藏文：སརྦ་，梵文天城体：，梵文罗马拟音：sarva，汉语字面意思：一切）红色，北方为比格南（藏文：བིགྷྣཱཾ་，梵文天城体：，梵文罗马拟音：vighnāṃ，汉语字面意思：障碍）绿色，东南方为班（藏文：བཾ་，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：班）红色，西南方为吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）黄色，西北方为吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）白色，东北方为啪特（藏文：ཕཊ་，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：啪特）红色，以八字围绕。于舌中央，从班（藏文：པཾ་，梵文天城体：，梵文罗马拟音：paṃ，汉语字面意思：班）生出八瓣莲花，于中央与各瓣上，明观九字，吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从无生法界中，显现为燃烧之身，大怖畏，大吉祥黑汝嘎，心性之宝，珍贵嘎乌中，九字具意义之细微排列，与舌莲之九字一同，三者同时于心中明观，以法性金刚三之歌唱诵，阿乃无生，了知为意义之语，心中咒语无间断念诵。嗡 班杂 吉利吉拉雅 吽 啪特（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya hūṃ phaṭ，汉语字面意思：嗡 金刚 吉利吉拉雅 吽 啪特）。念诵九字后，迎请智慧本尊降临等，作供养忏悔。嗡。于八瓣心性宝中，从大秘密心性坛城中，生起菩提心之九字，于古雅秘密道中显现。于八瓣莲花坛城中，以秘密之吽字引导，心间之光与舌间之光，交融而圆满大集会。复次，从心性坛城中，放射之九字，融入五部父尊之身。从彼放射之九字，充满虚空界，汇聚于心间。心间八瓣宝中，嗡字安住于边缘。
English
Within the nature of mind. The supreme son of the assembled Wrathful Kings, Kīlaya. All sentient beings wandering in existence, even if they do not possess the fortune to be liberated by skillful means, in order to accomplish the activity of liberating by force, liberating without separation into body, speech, and mind, to the supreme son Kīlaya, I prostrate and praise. Thus, it is praised. Tenth, the offering of recitation and approach has three parts: purifying one's own place, approaching the wisdom deity who gathers the essence of recitation, and taking the actual attainment of secret bodhicitta from the space of the mother. First, in the pure nature, visualize as the great glorious one, in the center of the eight-petaled mind jewel, an eight-cornered gau box mandala, with a sun cushion for the center and each of the eight corners. On the central cushion is Oṃ (Tibetan: ༀ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), dark blue, to the east of the eight corners is Vajra (Tibetan: བཛྲ, Sanskrit Devanagari:, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) purple, to the south is Kīli Kīlaya (Tibetan: ཀཱི་ལི་ཀཱི་ལ་ཡ་, Sanskrit Devanagari:, Sanskrit Romanization: kīli kīlaya, Literal Chinese meaning: Kīli Kīlaya) yellow, to the west is Sarva (Tibetan: སརྦ་, Sanskrit Devanagari:, Sanskrit Romanization: sarva, Literal Chinese meaning: All) red, to the north is Vighnāṃ (Tibetan: བིགྷྣཱཾ་, Sanskrit Devanagari:, Sanskrit Romanization: vighnāṃ, Literal Chinese meaning: Obstacle) green, to the southeast is Vaṃ (Tibetan: བཾ་, Sanskrit Devanagari:, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Vaṃ) red, to the southwest is Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) yellow, to the northwest is Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) white, to the northeast is Phaṭ (Tibetan: ཕཊ་, Sanskrit Devanagari:, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phaṭ) red, surrounded by eight syllables. In the center of the tongue, from Paṃ (Tibetan: པཾ་, Sanskrit Devanagari:, Sanskrit Romanization: paṃ, Literal Chinese meaning: Paṃ) arises an eight-petaled lotus, and in the center and each petal, visualize the nine syllables clearly, Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). From the unborn realm, appearing as a blazing form, great terrifying, great glorious Heruka, in the mind jewel, precious gau box, the nine syllables arranged with subtle meaning, together with the nine syllables of the tongue lotus, visualizing the three simultaneously in the mind, singing the song of the three vajras of reality, A is unborn, knowing it as the speech of meaning, reciting the mantra of the mind without interruption. Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ (Tibetan: ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra kīli kīlaya hūṃ phaṭ, Literal Chinese meaning: Om Vajra Kīli Kīlaya Hūṃ Phaṭ). After reciting the nine syllables, invite the wisdom deity assembly to come, etc., and make offerings and confessions. Oṃ. In the eight-petaled mind jewel, from the great secret mind mandala, the nine syllables of bodhicitta arise, appearing in the Guhya secret path. In the eight-petaled lotus mandala, guided by the secret syllable Hūṃ, the light of the heart and the light of the tongue, intermingle and complete the great gathering. Again, from the mind mandala, the radiating nine syllables, dissolve into the bodies of the five father Buddhas. From that radiating nine syllables, filling the empty realm, gather in the heart. In the eight-cornered jewel of the heart, the syllable Oṃ abides on the edge.
Chinese
成了。如前念诵并供养。第二是：吽。自身心之坛城中，智慧萨埵黑汝嘎，于忿怒之相中显现，彼之心之坛城是，光荣珍宝八瓣莲，以九字之字鬘庄严，舒放与收摄之光芒是，如竖立之金线，舒放而周遍虚空界，复收摄充满光荣之莲，如前念诵并供养。吽。自身光荣之坛城中，智慧萨埵黑汝嘎之，如意珍宝八瓣莲上，以九字之字鬘庄严，从心舒放至舌之坛城，如龙之声响般极鸣响，以威力压伏恶毒之众，此是语之精要。修持之时不远离，成办之时威力不小。如是显现之诸天众，融入二无之法界中，此是心之精要。如前念诵而供养。第三是：吽。菩提心之胜成就，贪着之自性光荣母，从母之虚空所生者，此无生无死之大血，欲自在母之虚空，诸佛之生母园林，三角欢喜之胜宫殿，于阿字之月轮中，菩提心显现为埃字，充满日轮之密处，于五股智慧金刚上，菩提心是白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），如冰片水晶之坛城，以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和朗字加持后，于红白交融中融为一体，九字之光芒闪耀。如前念诵后供养。吽。从二无交合之手印中，字鬘之光芒不断绝，如头上旋转之火把，从五股金刚之密处，舒放并融入莲花之中，从身之密道鼻中出，融入大乐父之鼻中，引入身胜手印之秘密处，于智慧金刚之道中出，舒放于莲花之宫殿中，如头上旋转之火把，应不断绝地观修。诸善逝之身语意，于九字之手印中显现，如实取受三种成就，一切。
English
Became. Recite and offer as before. The second is: Hūṃ. In the mandala of my own heart, Wisdom Being Heruka, Manifesting in a wrathful form, The mandala of his heart is, A glorious jewel eight-petaled lotus, Adorned with a garland of nine letters, The rays of light that emanate and gather are, Like upright golden threads, Spreading and pervading the entire space. Again, gathering, filling the glorious lotus. Recite and offer as before. Hūṃ. In the mandala of my own glory, Of Wisdom Being Heruka, On the wish-fulfilling jewel eight-petaled lotus, Adorned with a garland of nine letters, From the heart, emanating to the mandala of the tongue, Like the sound of a dragon, resounding greatly, Subduing the assembly of the wicked with power, This is the essence of speech. In the time of approach, not far away, In the time of accomplishment, the power is not small. Thus, the assembly of deities that appear, Dissolve into the two-in-one realm of reality, This is the essence of mind. Recite and offer as before. The third is: Hūṃ. Supreme accomplishment of bodhicitta, The nature of attachment, glorious mother, That which arises from the mother's space, This great blood without birth or death, The space of the desire-free mother, The garden of the birth-mothers of all Buddhas, The supreme palace of triangular delight, In the lunar disc of the letter A, Bodhicitta appears as the letter E. Filling the secret place of the solar disc, On the five-pronged wisdom vajra, Bodhicitta is white Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Like a camphor crystal mandala, Having blessed with Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Laṃ, From the mingling of white and red, The radiance of the nine letters is clear. Recite and offer as before. Hūṃ. From the mudra of inseparable union, The radiance of the garland of letters is unceasing, Like a torch circling the head, From the secret place of the five-pronged vajra, Emanating and dissolving into the lotus, From the secret channel of the body, emerging from the nose, Dissolving into the nose of the great bliss father, Leading into the secret place of the supreme body mudra, Emerging into the path of the wisdom vajra, Emanating into the palace of the lotus, Like a torch circling the head, One should meditate without ceasing. The body, speech, and mind of all Sugatas, Manifest in the mudra of the nine letters, Taking the three kinds of accomplishments as they are, All.