English
Visualization: When inviting the King of Heruka Karma, the world becomes the nature of a palace. The rule of the upper heavenly realm, the rule of the middle human realm, and the rule of the lower Naga realm, when these three become the nature of the Vajrakumara body, visualize all that appears as the nature of the body, shimmering and sparkling. When reciting the mantra, visualize everything being recited in the tone of Kilaya, Diri Diri. Mount Meru, Jambudvipa, and the four continents, as well as the sun, moon, and stars, all become the ornaments and splendor of the phurba. Place the arrogant ones of the world, the ten directional guardians, on the seats. Moreover, by visualizing as the body, burn Gugul incense without obstruction in the three thousand worlds. Furthermore, when the emanations simultaneously fill the three thousand worlds, existing like overturning an anthill or destroying a beehive, where to flee? Where to run? Is there a place to escape to? Thus, abide in the state of mind of the deity recitation. The above is the instruction on the oral instructions of the deity practice. Now, from here, enter into the enemy subjugation recitation, now enter into the six mantras that conceal evil mantras. The oral instruction of uttering the six mantras with anger is one. The oral instruction of transforming the six mantras into evil mantras is two. Adding all six mantras to the end is three. Uttering the six mantras with anger is: combining with the moment of entering, utter with anger. Transforming the six mantras into evil mantras is: the respective substances of the six mantras are one. The respective states of mind of the six mantras are two. The respective aspirations of the six mantras are also guided together. Now enter into the essence of the life of the wrathful mantra. Recite the fierce mantra of the assembled wrathful deities for a thousand days and nights. Recite the fierce mantra of the assembled Matrikas for three thousand days and nights. During the enemy subjugation recitation, generate the supreme Bodhicitta and praise the recitation. Perform the offering of emptiness and the offering of a blood garland. Constantly recite the combined fierce mantra of calling, cursing, and killing. At every hundredth interval of the fierce mantra, make offerings of mantras to the Matrikas three times. At every thousandth interval, make extensive offerings of emptiness to the Matrikas. Urge the commitment from the essential point and perform the offering of a blood garland. When entering the enemy subjugation recitation, thus perform the state of mind of gathering and dispersing. Oneself as the deity of action.
Chinese
观想于心中，在日轮之上，可以是蓝黑色的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。也可以是从要念诵的字中生出。念诵金刚橛（藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ，梵文天城体：वज्रकीलीकील，梵文罗马拟音：vajrakīlīkīla，汉语字面意思：金刚橛）的咒语，就会出现如前所示的金刚橛的忿怒尊。圆满三坛城和善逝的誓言。为了利益众生，从所诛者的头顶融入，从脚底抽出。再次从头顶抽出，消除身体的习气。然后从舌头上抽出，从喉咙下抽出，消除恶语的习气。然后融入心间，缠绕在命轮之上，从心间抽出，消除恶心的习气，然后将他的所有残余身体变成小球，融入林伽中。就像大海的波浪一样，一个接一个，持续不断地观想。诛敌的意图就这样确定。现在在插桩时这样做。在鼻子上念诵一百零八遍阿贝夏亚，进行勾招的行动。拿着古古鲁香，念诵一百零八遍哈萨亚拉纳赫日达纳的咒语，进行分离的行动。然后拿着五色丝线编织的诅咒绳，念诵一百零八遍希章阿纳亚的咒语，进行捆绑的行动。关闭觉受之门的方法是：阿赖耶识骑在脉上，在气息中流动。向外散发，向内散发，用这个咒语，使其无法逃脱，关闭门户。嘎当嘎得玛拉萨尼札玛日达尼耶吽啪（藏文：ཀ་ཏཾ་ཀ་ཏེ་མཱ་ར་ས་ནི་པྲ་མར་ཏ་ནི་ཡེ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。念诵一百零八遍，关闭门户。然后进行插桩的行动。༈ 现在是汇集所有忿怒尊的猛咒的口诀。汇集忿怒尊的四字猛咒是：帕拉比达丹，这是所有忿怒尊的猛咒的精华。识蕴的根本，五根的官能汇聚于脐轮。切断脐轮的大脉，彻底切断执着的根源。苏如苏如是十个獠牙忿怒尊的猛咒。击打心识，使其心识混乱。穆如穆如是十个翅膀忿怒尊的无尽猛咒。使意识昏聩。这些是忿怒尊的汇集。汇集母鬼的恶咒是：所有母鬼的真实恶咒，完全汇集在一起的四字咒语。嘎当嘎
English
Visualize in your heart, on top of a sun disc, the letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hūṃ) in dark blue. Or it can arise from the letter to be recited. By reciting the mantra of Vajrakīlīkīla (Tibetan: བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ, Sanskrit Devanagari: वज्रकीलीकील, Sanskrit Roman transliteration: vajrakīlīkīla, Chinese literal meaning: Vajrakīlīkīla), a wrathful deity of Vajrakīla appears as described above. Fulfill the three mandalas and the samaya of the Sugatas. For the benefit of sentient beings, it dissolves into the crown of the head of the one to be subdued, and is drawn out from the soles of the feet. Again, it is drawn out from the crown of the head, eliminating the habitual tendencies of the body. Then, it is drawn out from the tongue, from under the throat, eliminating the habitual tendencies of evil speech. Then, it dissolves into the heart, coils around the life wheel, and is drawn out from the heart, eliminating the habitual tendencies of evil mind, and then all the remaining body of that person becomes small balls, dissolving into the lingam. Just like the waves of a great ocean, one after another, visualize continuously. The intention of subduing the enemy is thus determined. Now, do this when staking. Recite "Abe Shaya" one hundred and eight times at the nose, performing the action of summoning. Holding gugul incense, recite the mantra of "Hasaya Rana Hrīdāna" one hundred and eight times, performing the action of separation. Then, holding a curse rope woven from five-colored wool threads, recite the mantra of "Shīkring Anaya" one hundred and eight times, performing the action of binding. The method of closing the door of perception is: the alaya consciousness rides on the channels and flows in the breath. Outwardly radiating and inwardly radiating, with this mantra, it is made unable to escape, closing the door. "Katam Kate Mara Sani Pramartani Ye Hum Phat" (Tibetan: ཀ་ཏཾ་ཀ་ཏེ་མཱ་ར་ས་ནི་པྲ་མར་ཏ་ནི་ཡེ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: , Sanskrit Roman transliteration: , Chinese literal meaning: ). Recite one hundred and eight times, closing the door. Then, perform the action of staking. ༈ Now, here is the instruction on the combined fierce mantras of all the wrathful deities. The four-syllable fierce mantra that gathers the wrathful deities is: "Para Bidtan," which is the essence of the fierce mantras of all the wrathful deities. The root of the aggregates of consciousness, the faculties of the five senses, gather at the navel chakra. Cut off the great channel of the navel chakra, and completely cut off the root of attachment. "Suru Suru" is the fierce mantra of the ten tusked wrathful deities. Strike the mind, causing it to be confused. "Muru Muru" is the inexhaustible fierce mantra of the ten winged wrathful deities. Make the consciousness dull. These are the gatherings of wrathful deities. The evil mantra of the gathered mamos is: the true evil mantra of all the mamos, a four-syllable mantra completely gathered together. "Katang Ka"
Chinese
这是尸瓦纳穆卡（Śvānāmukha）的猛咒，从要害处催动。扎耶 维扎耶（Jaye Vijaye）是四位贝塔丽（bSe mo bzhi）的凶猛咒语，从要害处催动。阿姿德 阿帕拉姿达（Acite Aparācite）是伟大的自生者的猛咒，从要害处催动。妈妈帕夏姆（Mama pāśam）的咒语组被认为是三种守护神。由于拥有所有母神的猛咒，因此被称为母神聚集。也被称为七母神的诅咒。所谓的七母神并非仅仅指七位母神本身，而是指七组母神。即：由尸瓦纳穆卡（Śvānāmukha）领导的豺狼群组；由伟大的自生母领导的黑母群组；由四位贝塔丽（bSe mo bzhi）领导的红母群组；坚固母神组；七母神组；四姐妹组；自在母神组，这七组被称为七母神。嗡（藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡）代表所有根本或基础的至高无上，是超越痛苦的五种智慧身和五种智慧的自性。希利（藏文: ཤྲཱི་，梵文天城体: श्री，梵文罗马拟音: śrī，汉语字面意思: 希利）是所有瑜伽士的智慧之神，因此也被称为吉祥。由于成为所有空行母和夜叉女的首领，因此被称为父亲和吉祥。瓦吉拉（藏文: བཛྲ，梵文天城体: वज्र，梵文罗马拟音: vajra，汉语字面意思: 金刚）是吉祥金刚童子的法身，没有任何事物可以摧毁它。库玛拉（Kumāra）是法身，没有生、死、转移、衰老、衰败、常断。因此，被称为金刚童子。克罗达（Krodha）被称为忿怒尊，是所有忿怒尊的精髓。卡（藏文: ཀཱི，梵文天城体: की，梵文罗马拟音: kī，汉语字面意思: 卡）是十位忿怒尊的精髓。利（藏文: ལི，梵文天城体: ली，梵文罗马拟音: lī，汉语字面意思: 利）是十位忿怒母的精髓。下面的卡（藏文: ཀཱི，梵文天城体: की，梵文罗马拟音: kī，汉语字面意思: 卡）是十种食肉鬼的精髓。下面的利（藏文: ལི，梵文天城体: ली，梵文罗马拟音: lī，汉语字面意思: 利）是十种有翅膀的食肉鬼的精髓。卡拉亚（Kīlaya）是化身、再化身和三重化身群的精髓。雅（Ya）是催动食肉鬼等一切的精髓，是一个单音节。扎 吽 邦 霍（藏文: ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体: जः हुं बं होः，梵文罗马拟音: jaḥ hūṃ baṃ hoḥ，汉语字面意思: 扎 吽 邦 霍）的意思是：扎（Jaḥ）：用铁钩钩住。吽（Hūṃ）：用绳索捆绑。邦（Baṃ）：用铁链束缚。霍（Hoḥ）：用铃声扰乱心神。这也是四种事业的自性。阿姿德 阿帕拉姿达（Acite Aparācite）是伟大的自生母的真实命咒，彻底摧毁违背誓言的敌人的根基。扎耶 维扎耶（Jaye Vijaye）是四位贝塔丽（bSe mo bzhi）的真实命心咒，扰乱违背誓言的敌人的心，并夺取他们的心。
English
This is the fierce mantra of Śvānāmukha, urged from the vital point. Jaye Vijaye is the unbearable fierce mantra of the four bSe mo, urged from the vital point. Acite Aparācite is the fierce mantra of the great self-born one, urged from the vital point. The mantra group of Mama pāśam is considered as three kinds of protectors. Because it possesses the fierce mantras of all the mothers, it is called the gathering of mothers. It is also called the curse of the seven mothers. The so-called seven mothers are not just the seven mothers themselves, but rather seven groups of mothers. Namely: the group of jackals led by Śvānāmukha; the group of black mothers led by the great self-born mother; the group of red mothers led by the four bSe mo; the group of steadfast mothers; the group of seven mothers; the group of four sisters; the group of independent mothers, these seven groups are called the seven mothers. Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) represents the supreme of all roots or foundations, the nature of the five wisdom bodies and five wisdoms beyond suffering. Śrī (Tibetan: ཤྲཱི་, Devanagari: श्री, Romanized Sanskrit: śrī, Literal Chinese meaning: Śrī) is also called glorious because it has become the wisdom deity of all yogis. Because it has become the lord of all ḍākinīs and yakṣiṇīs, it is called father and glorious. Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra) is the dharmakāya of the glorious Vajrakumāra, which cannot be destroyed by any opponent. Kumāra is the dharmakāya, without birth, death, transference, aging, decay, permanence, or cessation. Therefore, it is called Vajrakumāra. Krodha is called the wrathful one, the essence of all wrathful ones. Kī (Tibetan: ཀཱི, Devanagari: की, Romanized Sanskrit: kī, Literal Chinese meaning: Kī) is the essence of the ten wrathful ones. Lī (Tibetan: ལི, Devanagari: ली, Romanized Sanskrit: lī, Literal Chinese meaning: Lī) is the essence of the ten wrathful mothers. The lower Kī (Tibetan: ཀཱི, Devanagari: की, Romanized Sanskrit: kī, Literal Chinese meaning: Kī) is the essence of the ten flesh-eating demons. The lower Lī (Tibetan: ལི, Devanagari: ली, Romanized Sanskrit: lī, Literal Chinese meaning: Lī) is the essence of the ten winged flesh-eating demons. Kīlaya is the essence of the groups of emanations, re-emanations, and triple emanations. Ya is the single syllable essence that urges everything including the flesh-eating demons. Jaḥ Hūṃ Baṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བྃ་ཧོཿ, Devanagari: जः हुं बं होः, Romanized Sanskrit: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Jaḥ Hūṃ Baṃ Hoḥ) means: Jaḥ: Hook with an iron hook. Hūṃ: Bind with a rope. Baṃ: Fetter with an iron chain. Hoḥ: Agitate the mind with a bell. It is also the nature of the four activities. Acite Aparācite is the true life mantra of the great self-born mother, completely severing the root of this enemy who has broken vows. Jaye Vijaye is the true life-essence mantra of the four bSe mo, agitating the mind of this enemy who has broken vows, and taking their mind.