Chinese
吉祥金刚橛的猛咒，极其秘密，导师第二佛莲花生之意精华，朗拉菩提金刚的不共口诀，秘密封藏之部。 吉祥金刚橛的猛咒，极其秘密，导师第二佛莲花生之意精华，朗拉菩提金刚的不共口诀，秘密封藏之部。 吉祥金刚橛的猛咒，极其秘密，导师第二佛莲花生之意精华，朗拉菩提金刚的不共口诀，秘密封藏之部等在此。阿特。 顶礼吉祥金刚童子。 金刚橛根本断除的口诀，真实不虚。 意之精华修法，为了生起事业之验相，意之剃刀。 秘密的修法。 使敌人毁灭的诛法。 朗拉菩提金刚赐予纳南·谢饶楚臣。 纳南的意之独橛名为穿透敌人的诛法，此法中： 首先，指示寻找头盖骨的口诀，第一。 指示在头盖骨上绘制坛城的口诀，第二。 指示将头盖骨作为法器的口诀，第三。 指示书写咒语的口诀，第四。 指示念诵猛咒的口诀，第五。 寻找头盖骨方面： 寻找能使自己吉祥兴旺的头盖骨，以及寻找能使敌人毁灭并掌握的头盖骨，共有两种。 使自己吉祥兴旺的是： 寻找父亲家族兴旺，子嗣众多，没有夭折子嗣的头盖骨，在一个头盖骨上绘制息增怀诛四种事业的坛城。 女士的头盖骨是父亲名声显赫、种族高贵者的头盖骨，在其上绘制修法的坛城，八辐轮。 这两个头盖骨是使自己吉祥兴旺的物品，用上好的颜料将坛城颜色绘制精美，时常在自己的枕头下，挖掘“ཨེ་” （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三角形，并在此进行念诵修持。 使敌人毁灭并破败的头盖骨是： 男士的头盖骨是没有子嗣，没有后代的头盖骨，在一个头盖骨上绘制诛杀的母坛，息增怀诛四种事业的坛城。 女士的头盖骨是子嗣稀少，不吉祥，
English
The supreme secret fierce mantra of glorious Vajrakila, the essence of the mind of the second Buddha, Padmasambhava, the unique oral instruction of Langlab Jangchub Dorje, a section of specially concealed qualities not found elsewhere. The supreme secret fierce mantra of glorious Vajrakila, the essence of the mind of the second Buddha, Padmasambhava, the unique oral instruction of Langlab Jangchub Dorje, a section of specially concealed qualities not found elsewhere. The supreme secret fierce mantra of glorious Vajrakila, the essence of the mind of the second Buddha, Padmasambhava, the unique oral instruction of Langlab Jangchub Dorje, sections of specially concealed qualities not found elsewhere, are present here. Atha. Homage to glorious Vajrakumara. The precise oral instruction of the root section of Kila. The essence of mind practice, the razor of mind for producing signs of activity. The secret method of practice. The destruction practice that destroys enemies. Langlab Jangchub Dorje gave it to Nanam Sherab Tsultrim. This practice of destroying enemies, called "Nanam's Mind One Kila," includes: First, the instruction on finding a skull, 1. The instruction on drawing a mandala on the skull, 2. The instruction on using the skull as a ritual implement, 3. The instruction on writing mantras, 4. The instruction on reciting fierce mantras, 5. Regarding finding a skull: There are two types: finding a skull that brings auspiciousness and increase to oneself, and finding a skull that destroys and controls enemies. To bring auspiciousness and increase to oneself: Find a skull from a family with a strong lineage, many descendants, and no premature deaths, and draw a mandala of the four activities of pacifying, increasing, magnetizing, and wrathful on one skull. A female skull is from someone whose father's name is famous and of noble lineage, and draw a mandala of practice, an eight-spoked wheel, on it. These two skulls are substances that bring auspiciousness and increase to oneself, so decorate the mandala with good pigments and beautiful colors. Always place it under your pillow, carve an "ཨེ་" (Tibetan, Devanagari, Roman transliteration, literal meaning of the word) triangle, and practice recitation on it. The skull to destroy and ruin enemies is: A male skull is from someone with no descendants, no children, and draw a killing mother mandala, a mandala of the four activities of pacifying, increasing, magnetizing, and wrathful, on one skull. A female skull is from someone with few descendants, inauspicious,
Chinese
对于没有子女、死了三个丈夫、断了后代的那种头盖骨，画一个八辐轮。并且用颜料改变颜色。༈。书写咒语的诀窍是：写在修法的头盖骨和坛城上。在女头盖骨的中央，画一个三角形，并在其中写九个根本心咒的种子字。在三个月牙形上，写身语意的种子字。在八个辐条上，写十忿怒尊的咒语。在四个门上，写四种事业的咒语。在修法的男头盖骨上，写猛咒，即忿怒尊聚集、母鬼聚集、恶咒聚集和六个隐藏咒语。将这两个头盖骨的四个方向钻孔，插入林伽，用黑白线捆绑并加持。在镇压的头盖骨上，男头盖骨上写所有诛杀咒，女头盖骨上写嗡 লাম 等所有镇压咒。༈。现在是施放恶咒的诀窍。在男头盖骨的中央挖一个三角形的孔，然后用所有的猛咒来施放。对于修法头盖骨的坛城，即使没有敌人，也要始终供奉。即使自己死了，也不要给别人，而是要混合在一起。这才是吉祥。༈。橛是，对一个铁橛进行行住坐卧的供奉。自己要走的时候，将橛插入林伽的中心并放置。当敌人出现时，要努力制作朵玛，早上天亮时施放，晚上天黑时施放。这个镇压是镇压大鬼神。如果要放在某个地方，也要放在自己的枕头下，不要让人察觉。征兆是，如果超过两个月，就很难说了，三宝作证。这是发出事业征兆的咒语。嗡 班杂 枳里 枳拉亚 萨瓦 维格南 邦 吽 啪特。（Om Vajrakili kilaya sarva vighnan bam hum phat. 嗡，金刚橛，降伏一切障碍，邦，吽，啪特。）卡当 卡德 扎耶 维扎耶 阿则德 阿巴拉则德。嗡 玛德里 玛霍 比耶多。拉肖 拉夏 泽达 宗 索。穆列 Ra 杂 贝。Ra恰 泽达 惹巴。心口 拉 惹巴。索拉 卡拉 惹巴。巴德 玛玛 嘎玛 希 刚 嘎亚 玛拉 萨尼 扎玛 达纳 耶 吽 啪特。念诵这个猛咒日夜各千遍。猛咒的征兆出现时就念诵。这个猛咒可以用来对付一切。征兆是出现火星或光芒或好梦，然后进行加持。像修法的大目录一样进行加持。要经常念诵这个猛咒。
Chinese
如果修持，则能消除所有障碍。༈ 这是金刚橛根本断除的口诀。此中有外、内、密三种真言。真言有广大、中等、简略三种。真言有总集三种。这些真言中，提取为口诀的是：一切总集真言，以及产生事业征相的猛咒。真言的念诵方法有三种，即分开念诵广大、中等、简略三种，这是外猛咒，在外修持时念诵。一切总集猛咒是内咒，在任何时候都可以念诵。秘密猛咒是产生事业征相的真言，与颅器修持的秘密轮坛结合。金刚橛的颅器修持秘密应在自己的枕头下进行。在颅器修持时，每次修持时，每晚都要摆放一个骷髅碗，并进行下部供养。每晚都要施放食子。这个金刚橛颅器修持的秘密猛咒，朗拉用它来摧毁敌人的诛法，嘉顿桑吉也用它来摧毁敌人的诛法。如果没有这个，其他的金刚橛念诵真言就会词穷，头脑空虚。这个比武器还锋利，所以被称为“心之剃刀”。仅仅接触就能斩断，所以被称为“心之触断”。就像任何方法都无法解救的剧毒一样，所以被称为“尼泊尔毒咒”。口诀就像眼睛的果实。眼睛的果实摘下来给谁呢？埋在地下是善根。如是说。༈ 顶礼吉祥金刚童子！虽然深奥而完整的内容很多，但这是真正的口诀真言。根本断除的猛咒合集是莲花生大师的心之口诀，是印度的恶咒，尼泊尔的毒咒。卡钦·措嘉从莲花生大师那里得到了这个心髓，并将猛咒传给了女性。她传给了拉吉·益西措杰。她传给了弥努嘉瓦耶喜宁布。他传给了昂哲·鲁嘉灿。他传给了昂哲·萨列·喜饶旺秋。他传给了朗拉·绛曲多吉。他传给了纳南·喜饶楚臣。他传给了嘉顿·桑吉。他传给了觉沃·尼玛。根本断除的猛咒就像闪电一样，能将敌人的生命击倒的猛咒。嗡 班杂 枳里 枳拉亚 萨瓦 毗格念 邦 吽 啪特。（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྲཱུན་བཾ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva vighnan baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛啊，一切，障碍，邦，吽，啪特。）班杂 卓达 吽。（藏文：བཛྲ་ཀྲོ་ཏ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：vajra krota hūṃ，汉语字面意思：金刚，忿怒，吽。）
English
If practiced, it will eliminate all obstacles. ༈ This is the pith instruction of the Vajrakila root severance. There are three mantras in this: outer, inner, and secret. The mantras are of three types: extensive, medium, and concise. The mantras are of three types: combined. Among these mantras, what is extracted as pith instruction is: the mantra of all combined, and the wrathful mantra that produces signs of activity. There are three ways to recite the mantra, which are to separate and recite the extensive, medium, and concise three. This is the outer wrathful mantra, which is recited during outer practice. The mantra of all combined is the inner mantra, which can be recited at any time. The secret wrathful mantra is the mantra that produces signs of activity, which is combined with the secret wheel of skull practice. The secret skull practice of Vajrakila should be done under one's own pillow. During skull practice, each time of practice, one skull bowl should be placed each night, and lower offerings should be made. Torma should be offered each night. This secret wrathful mantra of Vajrakila skull practice was used by Langlab to destroy enemies with the subjugation practice, and Gyaton Sangye also used it to destroy enemies with the subjugation practice. Without this, other Vajrakila mantras will run out of words and the mind will be empty. This is sharper than a weapon, so it is called "the razor of the mind." It cuts off with just a touch, so it is called "the touch-cut of the mind." It is like a virulent poison that cannot be cured by any means, so it is called "the Nepalese poison mantra." The pith instruction is like the fruit of the eye. Who should the fruit of the eye be given to after it is plucked out? Burying it in the ground is a root of virtue. Thus it was said. ༈ Homage to glorious Vajrakumara! Although there are many profound and complete contents, this is the mantra of the true pith instruction. The collection of wrathful mantras of root severance is the heart pith instruction of Guru Padmasambhava, the evil mantra of India, and the poison mantra of Nepal. Kharchen Zangmo Tsoyal received this heart essence from Guru Padmasambhava and transmitted the wrathful mantra to the female. She transmitted it to Lachi Yeshe Tsogyal. She transmitted it to Minub Gyalwai Nyingpo. He transmitted it to Ngamdre Lujaltsen. He transmitted it to Ngamdre Salé Sherab Wangchuk. He transmitted it to Langlab Jangchub Dorje. He transmitted it to Nanam Sherab Tsultrim. He transmitted it to Gyaton Sangye. He transmitted it to Jowo Nyima. The wrathful mantra of root severance is like lightning, a wrathful mantra that strikes down the life of the enemy. oṃ vajra kīli kīlaya sarva vighnan baṃ hūṃ phaṭ. (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྲཱུན་བཾ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva vighnan baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛啊，一切，障碍，邦，吽，啪特。) vajra krota hūṃ. (藏文：བཛྲ་ཀྲོ་ཏ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：vajra krota hūṃ，汉语字面意思：金刚，忿怒，吽。)
Chinese
莫哈嘎雅。巴Ra 威达 达纳。苏汝姆。玛Ra 萨尼 札玛日达尼 耶 吽 帕特。是忿怒尊聚集的猛咒。嗡 班杂 额勒额勒雅 萨日瓦 威格纳 班 吽 帕特。 札 吽 班 霍。玛达玛达。嘎当嘎得。 札耶 威札耶。阿资得 阿巴Ra 资得。玛玛 巴香 咕汝。玛达 尼雅嘎Ra 额 纳。达迪 玛玛 嘎日玛 希格让嘎日耶。莫哈嘎雅。玛Ra 萨尼 札玛日达尼 耶 吽 帕特。 是母众聚集的猛咒。日夜两天念诵六遍又六遍。不要散乱。嗡 希日 班杂 咕玛Ra 班杂 卓达 额勒额勒雅 札 吽 班 霍。玛达玛达。嘎当嘎得。 札耶 威札耶。阿资得 阿巴Ra 资得。玛玛 巴香 咕汝。玛达 玛尼雅雅雅雅 嘎Ra 额 纳 达迪 玛玛 嘎日玛 希格让嘎日耶。莫哈嘎雅。玛Ra 萨纳 札玛日达尼 耶 吽 帕特。 是全部聚集的猛咒。嗡 班杂 额勒额勒雅 札 吽 班 霍。玛达玛达。达迪 玛玛 嘎日玛。希格让嘎日耶。嘎当嘎得。 札耶 威札耶。阿资得 阿巴Ra 资得。莫哈嘎雅。玛Ra 萨尼 札玛日达尼 吽 帕特。 猛咒达迪之部。事业上显现征相。 隐藏禁锢恶咒，进入束缚事业的勾召。首先念诵与神分离的咒语。嗡 班杂 额勒额勒雅。 恰给 莫哈萨雅 Ra 纳 希日达纳雅 吽 帕特。 三摩地是：观想自己显现为父母双尊，从自身化现出无数手持古古香的化身，像乌鸦驱赶石块一样驱散怨敌魔障的男神等。口中也念诵：顶礼。将此违犯誓言的怨敌与男神分离。与命神分离。与战神分离。与护法分离。与本教的神灵分离。与女神分离。与女药神分离。与领路神分离。与凶猛的土地神分离。嗡 班杂 额勒额勒雅 恰给 莫 阿贝夏雅 阿贝夏雅 吽 帕特。 三摩地是：观想从诸神化现出无数化身，像酥油融入沙中一样融入林伽中。将此违犯誓言者摄入形体。将蕴、界、处、识八识蕴摄入林伽中。嗡 班杂 额勒额勒雅 恰给 莫 希格让 阿纳雅 吽 帕特。 三摩地是：观想众多化身手持五色丝线，
English
Moha ghaya. Para Vidta Tana. Surumu. Mara Sani Pramartani Ye Hum Phet. This is the fierce mantra of the assembled wrathful ones. Om Vajra Kili Kilaya Sarva Vighna Bam Hum Phet. Dza Hum Bam Ho. Mata Mata. Katang Kate. Jaye Vijaye. Achite Aparajite. Mama Pasham Kuru. Mata Nya Kara Inan. Dhati Mama Karma Shri Trang Kareya. Moha ghaya. Mara Sani Pramartani Ye Hum Phet. This is the fierce mantra of the assembled mothers. Recite six times each, day and night for two days. Do not be distracted. Om Shri Vajra Kumara Vajra Krodha Kili Kilaya Dza Hum Bam Ho. Mata Mata. Katang Kate. Jaye Vijaye. Achite Aparajite. Mama Pasham Kuru. Mata Manyayayaya Kara Inan Dhati Mama Karma Shri Trang Kareya. Moha ghaya. Mara Sana Pramartani Ye Hum Phet. This is the fierce mantra of all assembled. Om Vajra Kili Kilaya Dza Hum Bam Ho. Mata Mata. Dhati Mama Karma. Shi Trang Kareya. Katang Kate. Jaye Vijaye. Achite Aparajite. Moha ghaya. Mara Sani Pramartani Hum Phet. The Dhati section of the fierce mantra. To produce signs in the work. To engage in concealing the evil mantra that summons the binding work. First, recite the mantra that separates from the deity. Om Vajra Kili Kilaya Chage Moha Saya Rana Hritanaya Hum Phet. The Samadhi is: Visualize oneself clearly as the father and mother, from which emanate countless emanations holding guggul incense, and think that the malevolent gods of enemies and obstructors, etc., are scattered like crows scattered by stones. Also, in words, explain the meaning of "Namo." Separate this oath-breaking enemy from the male god. Separate from the life god. Separate from the war god. Separate from the Dharma protector. Separate from the Bon deities. Separate from the female god. Separate from the female medicine god. Separate from the guiding god. Separate from the fierce local god. Om Vajra Kili Kilaya Chage Mo Abeshaya Abeshaya Hum Phet. The Samadhi is: Visualize countless emanations arising from the deities, and think that they dissolve into the lingam like ghee dissolving into sand. Transfer this oath-breaker into the form. Transfer the aggregates, elements, sources, and eight consciousnesses into the lingam. Om Vajra Kili Kilaya Chage Mo Shi Trin Anaya Hum Phet. The Samadhi is: Visualize many emanations holding five-colored threads,