Chinese
观想将（某人）的身体束缚在独木舟中。让违背誓言者遭受诅咒！将身体束缚在独木舟中！用五种颜色的颜料进行诅咒！使其无法改变身体！束缚五蕴和肢体！嗡 班杂 枳里 枳拉亚 切莫 匝拉巴亚 匝拉巴亚 吽 啪！ 入定：观想被诅咒者因过去所作所为而后悔，不停地说话。让违背誓言者说话！让他发疯！让他癫狂！让他呼喊！让他逃跑！嗡 班杂 枳里 枳拉亚 切莫 达塔亚 达塔亚 吽 啪！ 入定：观想敌人和障碍的身体像被打碎的尸体一样变得粉碎。让违背誓言的敌人的身语意三门化为灰尘！让五蕴、十二处和十八界化为灰尘！彻底摧毁其眷属！嗡 班杂 枳里 枳拉亚 切莫 比达亚 比达亚 吽 啪！ 入定：观想坛城中的诸神吞噬敌人的肉。享受违背誓言的敌人的肉，享受其血！享受五蕴、十二处和十八界！享受八识！将（敌人）献给坛城诸神的口中，让他们毫不留情地吞噬！这是秘密的口诀。 阿特哈。 顶礼吉祥金刚童子！ 普巴橛的根本口诀，虽然各自完整且众多，但这个才是真正的口诀。其中，如果没有猛咒事业的验相之恶咒轮，其他的都毫无意义。修持此法的材料是男女的黑色头盖骨。在无人察觉的情况下，将其放在自己的枕头下。秘密咒语极其隐秘，因此能够成就。在这个摧毁敌人的诛法修持中，要这样转动咒轮。咒语的解释隐藏在湖中。如果没有这个咒语的根本字母，念诵普巴橛的所有咒语都毫无意义。念诵此咒时，将林伽放入头盖骨中，然后转动轮子。无论是外转、内转还是秘密转动，都毫无疑问。猛咒事业的验相，秘密的修持方法，这个摧毁敌人的诛法修持，是卡钦措嘉我从三处所宣说，祈请昆秋作证。
English
Visualize binding the body of (someone) in a dugout canoe. Let the oath-breaker be cursed! Bind the body in a dugout canoe! Curse with five-colored paints! Make it impossible to change the body! Bind the five aggregates and limbs! OM VAJRA KILI KILAYA CHGEMO DZALA PAYA DZALA BAYA HUM PHAT! Samadhi: Visualize the cursed one regretting what they have done in the past, speaking incessantly. Let the oath-breaker speak! Let him go mad! Let him be insane! Let him shout! Let him run away! OM VAJRA KILI KILAYA CHGEMO TATHAYA TATHAYA HUM PHAT! Samadhi: Visualize the body of the enemy and obstacle becoming pulverized like a shattered corpse. Let the body, speech, and mind of this oath-breaking enemy be scattered into dust! Let the five aggregates, twelve sources, and eighteen elements be scattered into dust! Completely destroy their retinue! OM VAJRA KILI KILAYA CHGEMO VIDAYA VIDAYA HUM PHAT! Samadhi: Visualize the deities of the mandala devouring the flesh of the enemy. Enjoy the flesh of this oath-breaking enemy, enjoy their blood! Enjoy the five aggregates, twelve sources, and eighteen elements! Enjoy the eight consciousnesses! Offer (the enemy) to the mouths of the mandala deities, let them devour without any reservation! This is the secret mantra. Attha. Homage to the glorious Vajrakumara! The root mantra of the phurba, although each is complete and numerous, this is the true mantra. Among them, without this wheel of evil mantras that reveals the signs of fierce mantra activity, all others are meaningless. The substance for accomplishing this is a black skull of a male and female. Without anyone noticing, place it under your pillow. Secret mantras are extremely secret, therefore they can be accomplished. During this practice of destroying the enemy, the wheel of mantras should be turned in this way. The explanation of the mantra is hidden in the lake. Without this root letter of the mantra, all recitations of the phurba mantra are meaningless. When reciting this, put the lingam into the skull and then turn the wheel. Whether it is turned externally, internally, or secretly, there is no doubt. This secret method of accomplishment that reveals the signs of fierce mantra activity, this practice of destroying the enemy, is what Kharchen Tso Gyal I have spoken from three sources, may Kunchok bear witness.
English
Having spoken, he handed it to her. The threshold text for revealing the signs of karma. The eight syllables suppress the head. The seven syllables bring the three types of oath-bound ones to the crucial point. This is extracted from the tantra of agitating male and female. The nine syllables bring all male lineages to the crucial point. The ten syllables bring the three types of oath-bound ones to the crucial point. The eleven syllables command the oath-bound ones to work. The three types of oath-bound ones, the assembly of Bsve's beings, the long-armed butcher, the assembly of black-skinned Mon women. Moreover, the eleven syllables that bring the eight classes of gods and demons to the crucial point. The back threshold of the skull. A thar. Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal meaning: Om) is the Dharmakaya. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal meaning: Vajra) is the Vajra Youth. Ki (Tibetan: ཀཱི, Sanskrit Devanagari: की, Sanskrit Romanization: kī, Literal meaning: Ki) is the powerful wrathful one. Li (Tibetan: ལི, Sanskrit Devanagari: ली, Sanskrit Romanization: lī, Literal meaning: Li) is the ten wrathful mothers. Ki (Tibetan: ཀཱི, Sanskrit Devanagari: की, Sanskrit Romanization: kī, Literal meaning: Ki) is the one with fangs and wings. Li (Tibetan: ལི, Sanskrit Devanagari: ली, Sanskrit Romanization: lī, Literal meaning: Li) is the emanation, and the re-emanation, the triple emanation, it refers to the assembly of the swift ones and swift mothers. Ki (Tibetan: ཀཱི, Sanskrit Devanagari: की, Sanskrit Romanization: kī, Literal meaning: Ki) refers to the seven adornments of the father and mother's body, the wisdom being Hayagriva, and the great wrathful one Kunsel. La (Tibetan: ལ, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Literal meaning: La) is to put all the oath-bound ones to work. Ya refers to the supreme son Kilaya. It is called Ya because it does not let go of the one being punished until a sign appears. Moreover, it is called Ya because it makes signs appear for all three mandalas and those who break their vows. One syllable. The eight syllables that suppress the head. On refers to Shwana Ma. It refers to the copper vixen. Matri refers to the self-nature mother, moreover, it refers to just becoming a mother. The twelve syllables of summoning. Maho Bito refers to the oath-bound Bsve mother, it refers to the entire assembly of red-skinned mothers. Moreover, it refers to the queen, the minister mother, and all the female lords. It also refers to her four brothers. Ra sho ra sha citta refers to the lord of life and the sky iron, the dark demon without radiance, the Tsen and Kong, the father ghost and war god, and the work of all. Sod (Tibetan: སོད, Sanskrit Devanagari: सोड, Sanskrit Romanization: soḍa, Literal meaning: Sod) is may they destroy the vow-breaking enemy with those. Seven syllables. Mule ra ga sha citta rab is said to the cruel Bsve being, the long-armed butcher, the black-skinned Monpa flesh-eater, the eighteen Gings, the forty-two holding Gings. Moreover, it also refers to all Rakshasa male lineages. Moreover, because the essence of all males is condensed here, it is seven syllables. The heart essence is life.
Chinese
这是关于业之金刚四尊的。此外，还有包含所有男性、女性和男女的第二个字。卡热巴是夺取所有男性和女性血统敌人的生命的血肉，也是切断命脉，掏出心脉的。业之金刚众以“拉乌尔”之声，用“呼尔吞”之势夺取生命的第三个字。嘎当嘎德是取出肖纳姆卡（尸林母）的命之精华，切断。八尊荣耀之犬，八尊智慧之狼母，以及仅仅是呼唤护法众的真实精华的第四个字。扎耶贝扎耶是四位苯教女护法的真实命之精华。此外，这是关于仅仅化为红色的女性的第五个字。阿巴热扎达是埃嘎扎德（独髻母）的真实命咒，这是呼唤所有黑色女性的。此外，这也是关于坚固母众的，也是关于七位女性的，也是关于四位姐妹的，也是关于二十八自在天的，也是关于三十二空行母的，也是关于穆卡列四姐妹的，也是关于六位圣母的，也是关于十四位女主的，也是关于药女众的，也是关于热玛德四姐妹的，也是关于四面母的，也是关于四摧毁母的。此外，这也是关于仅仅化为女性的，所以是第五个字。这是将所有化为女性者置于要害的第十四个字。达迪是指肖纳玛。玛玛是指所有黑色女性众。噶玛是指十八金刚。也是指苯教的男子。夏章是指女性众。嘎热耶是指具誓女护法的血统，诅咒所有男性血统。玛是指肖纳玛。热是指黑色女性。萨是指土地之主的四位女王。扎玛尔达是耶（藏文：ཡེ），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），帕（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：帕）是诅咒役使所有神鬼八部的第七个字。这是咒语结尾的最后一个字。像这样完整的就是所谓的“阿底”。事业的标志显现的口诀，命之剃刀。无论在何处或家中进行摧毁的摧毁修法，都要放在自己的枕头下。朗拉布上师传给了心子纳南楚西，嘉顿桑吉为此献上了十五两黄金并请求传授。之后，嘉顿在临终遗嘱中写道
English
This is about the four Kīla Herukas of Karma. Moreover, there is the second syllable that encompasses all males, females, and both. Kha-rag rbad is also about obtaining the flesh and blood of the enemies of all male and female lineages, cutting off the life force, and extracting the heart essence. The third syllable is about the assembly of Karma Kīlas taking life with the sound of "la hur" and the force of "hur thum." Ka-tang ka-te is about extracting the life essence of Shwana Mukha (the charnel ground mother), cutting off. Eight glorious dogs, eight wisdom she-wolves, and the fourth syllable is the true essence of merely invoking the assembly of Dharma protectors. Dza-ye bi-dza-ye is the true life essence of the four Bönmo protectors. Furthermore, this is about merely transforming into red females, the fifth syllable. A-pa-ra tsi-ta is the true life mantra of Ekajati, this is invoking all black females. Moreover, this is also about the assembly of steadfast mothers, also about the seven mothers, also about the four sisters, also about the twenty-eight Ishvaris, also about the thirty-two Dakinis, also about the four Mukhalī sisters, also about the six mothers, also about the fourteen mistresses, also about the assembly of medicine women, also about the four Remati sisters, also about the four face mothers, also about the four destroying mothers. Furthermore, this is also about merely transforming into females, so it is the fifth syllable. This is the fourteenth syllable that places all those transformed into females at the vital point. Dha-ti refers to Shwana Ma. Ma-ma refers to all the assemblies of black females. Karma refers to the eighteen Kīlas. It also refers to the Bönpo male. Shi-krang refers to the female assembly. Ka-ra-ye refers to the lineage of oath-bound female protectors, cursing all male lineages. Ma refers to Shwana Ma. Ra refers to the black female. Sa refers to the four queens of the lords of the earth. Pra-mar-ta is ye（藏文：ཡེ）, hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, phaṭ（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：帕）, the seventh syllable is cursing and employing all the eight classes of gods and demons. This is the one syllable that concludes the mantra. Being complete in this way is called "Ati." The key to revealing the signs of Karma, the razor of life. Wherever or in whatever house the destructive practice of destruction is performed, it should be placed under one's own pillow. The master Langlab transmitted it to the heart-son Nanam Tsul She, for which Gyaton Sangye offered fifteen gold srangs and requested the transmission. After that, Gyaton wrote in his last will
Chinese
观想：当迎请黑汝嘎事业之王时，世界成为宫殿的自性。上方天界的统治，中间人间的统治，下方龙族的统治，这三者成为金刚童子身的自性时，所有显现之物都观想为身体的自性，闪闪发光。念诵咒语时，观想一切都念诵成金刚橛的语调，迪日日。须弥山、赡部洲等四大部洲以及日月星辰，都变成橛的装饰和光辉。将世界中的傲慢者，十方守护神安放在座垫上。不仅如此，观想为身，对三千世界毫无阻碍地焚烧古古鲁香。不仅如此，当化身同时充满三千世界，如同翻开蚁穴或捣毁蜂巢般存在时，逃向何方？奔向何处？逃跑的地方是否存在呢？如此安住于本尊念诵的意境中。以上是关于本尊修持的口诀的开示。现在从这里开始进入诛敌念诵，现在进入隐藏恶咒的六咒。六咒怀着愤怒发出的口诀为一。六咒变为恶咒的口诀为二。六咒全部加在结尾为三。六咒怀着愤怒发出是：结合进入的时刻怀着愤怒发出。六咒变为恶咒是：六咒各自的 substance 为一。六咒各自的意境为二。六咒各自的愿望也一并引导。现在进入猛咒命的精华。忿怒尊聚集的猛咒念诵一千日夜。母曜聚集的猛咒念诵三千日夜。在诛敌念诵的时候，发起无上菩提心来赞颂念诵。进行空性的供养和血的串供。时常念诵呼唤、诅咒、杀害这三者的猛咒合集。猛咒每百次间断时，向母曜们进行三次咒语的供养。每千次间断时，向母曜们盛大地进行空性的供养。从要害处策励本誓，进行血的串供。当进入诛敌念诵时，如此进行收放的意境。自身作为事业之神。