English
Is a Brahmin, giving secrets to sentient beings. The work of the mind is freedom, corresponding to the wisdom of the co-born. Merit and action are like a king, in all assemblies, bestowing the fourth empowerment. Thus, of the four empowerments, the first, the outer, inner, and true meaning of the generation stage, those who are fortunate enough to hear it, bestowing the five outer beneficial empowerments. As the Explanatory Tantra says: Vase, Vajra, Bell, and Skull, Vajra are the names. Thus. The method of bestowing is also that the empowerment substance does not pass through the hands of others, but from the blazing Vajra: The order of empowerment, and the purpose of the Homa activities, the objects of the Mandala, should be held by the Vajra Acharya. If the disciple holds it, the Samaya is broken. Thus. Among them, the first water empowerment of Vajra Akshobhya, placing the vase on the crown of the head. As the Explanatory Tantra says: Vajra (Tibetan, བཛྲ, Sanskrit Devanagari, वज्र, Vajra, Diamond). Born from the secret Samaya, from the great bliss of the union of father and mother, this stream of Bodhicitta water, bestows the empowerment of the Vajra family. Om Bodhicitta Adarsha Jnana Vajra Abhisincha Mam (Tibetan, ཨཱོཾ་བོ་དྷི་ཙིཏྟ་ཨཱ་དར་ཤ་ཛྙཱ་ན་བཛྲ་ཨ་བྷི་ཥིཉྩ་མཱཾ, Sanskrit Devanagari, ओँ बोधिचित्त आदर्श ज्ञान वज्र अभिषिञ्च मां, Sanskrit Romanization, oṃ bodhicitta ādarśa jñāna vajra abhiṣiñca māṃ, Om, Bodhicitta, Mirror, Wisdom, Vajra, Empower, Me). Son of the lineage, you are empowered with the nature of Vajra Akshobhya by the water of the vase and made near touch, purifying the obscurations of the body. Obtain the body empowerment of all Buddhas. The form aggregate transforms into Vajra Akshobhya, and the water element transforms into the nature of Mamaki. Anger is liberated into mirror-like wisdom. Having obtained the body of all Buddhas of the Vajra family, becoming the unchanging nature, benefit sentient beings. Thus prophesied. Then the crown empowerment of Ratnasambhava. After obtaining this empowerment, one obtains the kingship of all Buddhas, therefore the name of five is obtained on the crown of the five families. That is placed on the head. Sa (Tibetan, ས, Sanskrit Devanagari, स, sa, Sa). The great kingship of all Buddhas, bestowing the empowerment of obtaining five. The supreme empowerment of the Ratna family, may the jewel blood drinker be firm. Samanta Ratna Vajra Abhisincha Mam (Tibetan, ས་མནྟ་རཏྣ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མཱཾ, Sanskrit Devanagari, समन्त रत्न वज्र अभिषिञ्च मां, Sanskrit Romanization, samanta ratna vajra abhiṣiñca māṃ, Universal, Jewel, Vajra, Empower, Me). Son of the lineage, by merely placing this crown, purify the obscurations of ignorance of the three doors. Obtain the empowerment of the qualities of all Buddhas. The feeling aggregate transforms into Ratnasambhava, and the earth element transforms into Buddha Eye Mother. Pride is liberated into equality wisdom. Buddha
Chinese
愿增长！ 吽！以兵器之王降伏罗刹，三身自然成就以顶端为象征，恒时救度三恶趣，愿获得断除三毒的权力！吽！以慈悲金刚橛调伏暴恶，降伏魔王，断除轮回于法界中救度，愿获得调伏暴恶的权力！第二，进入内在能力之灌顶是，如《续释》中所说：以生起能力者，有金刚内在的五种灌顶，即听闻灌顶、禅修灌顶、言说灌顶、事业灌顶。如是，将诸根加持为五部嘿汝嘎之自性。将宝生饮血的种子字置于耳中，知晓明、增、融入三种观想之差别。 萨（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）。于能听之耳根宫殿中，显现宝生之体性，从萨之手印的殊胜众中，宝生饮血明、增、融入。萨 阿毗色迦 萨（藏文，梵文天城体：स अभिषिञ्च स，梵文罗马拟音：sa abhiṣiñca sa，汉语字面意思：萨 灌顶 萨）。彼灌顶已灌顶并成熟，从殊胜秘密灌顶中，应依止秘密，应了悟秘密之义，不应向他人说秘密。如是宣说誓言，是对一切而说的。将金刚饮血的种子字置于心中。班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）。于能思之心宫殿中，显现秘密金刚之体性，从字句的殊胜众中，金刚饮血明、增、融入。班杂 阿毗色迦 吽（藏文，梵文天城体：वज्र अभिषिञ्च हुं，梵文罗马拟音：vajra abhiṣiñca hūṃ，汉语字面意思：金刚 灌顶 吽）。三世诸佛之大子，身语意之金刚座，从令一切佛陀欢喜之供养中，与一切佛陀平等结合。将莲花饮血的种子字置于舌上。 阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）。于能说之舌根宫殿中，显现阿之体性，从阿之手印的殊胜众中，莲花饮血明、增、融入。阿 阿毗色迦 阿（藏文，梵文天城体：आ अभिषिञ्च आ，梵文罗马拟音：ā abhiṣiñca ā，汉语字面意思：阿 灌顶 阿）。无上之法甘露，应令具信之人满足，对于上中下根器者，应一致秘密宣说，不对其他人说。将成事之种子字置于两手掌中。 达（藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达）。于两手掌之宫殿中，显现十字金刚杵之体性，从达之手印的殊胜众中，事业饮血明、增、融入。达 阿毗色迦 达（藏文，梵文天城体：त अभिषिञ्च त，梵文罗马拟音：ta abhiṣiñca ta，汉语字面意思：达 灌顶 达）。汝乃金刚事业者，所有事业全部成办，众多使者聚集，将成办汝之所需。将毗卢遮那的种子字置于头顶
English
May it increase! Hūṃ! Subduing the Rudra with the king of weapons, the three kāyas are spontaneously accomplished, symbolized by the pinnacle. May I always liberate the three lower realms! May I gain the power to eradicate the three poisons! Hūṃ! Taming the wicked with the compassionate phurba, acting to liberate the king of obstructors, cutting off the cycle of existence, liberating into the expanse. May I gain the power to tame the wicked! Secondly, the empowerment of entering inner energy is as follows: As stated in the Explanatory Tantra, 'By that which generates energy, there are five inner vajra empowerments: the empowerment of hearing, contemplation, speech, action.' Thus, the sense bases are blessed into the nature of the five Herukas. The seed syllable of Ratna Heruka is placed in the ear, knowing the distinctions of the three visualizations of clarity, increase, and integration. Sa (Tibetan, Devanagari: स, Romanized Sanskrit: sa, Literal Chinese meaning: Sa). In the palace of the hearing ear, the essence of Ratna appears. From the supreme assembly of the mudra of Sa, Ratna Heruka appears, increases, and integrates. Sa Abhiṣiñca Sa (Tibetan, Devanagari: स अभिषिञ्च स, Romanized Sanskrit: sa abhiṣiñca sa, Literal Chinese meaning: Sa Abhiṣiñca Sa). That empowerment is conferred and matured. From the supreme secret empowerment, one should rely on secrecy. One should realize the meaning of secrecy and not speak of secrecy to others. Thus, the vows are taught, which apply to all. The seed syllable of Vajra Heruka is placed in the heart. Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra). In the palace of the thinking heart, the essence of secret Vajra appears. From the supreme assembly of the garland of letters, Vajra Heruka appears, increases, and integrates. Vajra Abhiṣiñca Hūṃ (Tibetan, Devanagari: वज्र अभिषिञ्च हुं, Romanized Sanskrit: vajra abhiṣiñca hūṃ, Literal Chinese meaning: Vajra Abhiṣiñca Hūṃ). The great son of the Buddhas of the three times, the vajra seat of body, speech, and mind. From the offerings that please all Buddhas, unite equally with all Buddhas. The seed syllable of Padma Heruka is placed on the tongue. Āḥ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Ā). In the palace of the speaking tongue, the essence of Ā appears. From the supreme assembly of the mudra of Ā, Padma Heruka appears, increases, and integrates. Āḥ Abhiṣiñca Āḥ (Tibetan, Devanagari: आ अभिषिञ्च आ, Romanized Sanskrit: ā abhiṣiñca ā, Literal Chinese meaning: Ā Abhiṣiñca Ā). The supreme nectar of Dharma, should satisfy the faithful person. To those of superior, middling, and inferior intelligence, it should be secretly proclaimed in accordance, not to others. The seed syllable of Accomplishment is placed on both palms. Ta (Tibetan, Devanagari: त, Romanized Sanskrit: ta, Literal Chinese meaning: Ta). In the palace of both palms, the essence of the crossed vajra appears. From the supreme assembly of the mudra of Ta, Karma Heruka appears, increases, and integrates. Ta Abhiṣiñca Ta (Tibetan, Devanagari: त अभिषिञ्च त, Romanized Sanskrit: ta abhiṣiñca ta, Literal Chinese meaning: Ta Abhiṣiñca Ta). You are the vajra action, accomplish all actions completely. Many messengers gather, they will accomplish your needs. The seed syllable of Vairochana is placed on the crown of the head.
Chinese
为了清净对实有的执着，从金刚橛秘密意续中，如所宣说的那样，为了将甚深灌顶的清净所作和清净果，与实有之义相结合，观想从坛城主尊的心间，如水中水泡般涌现的诸尊，融入各自的处所。如此作表征。于顶上安立主尊之身。为了将对实有的执着清净于处所，薄伽梵金刚童子作灌顶。嗡 班匝 枳里 枳拉亚 吽 啪 迪普达 匝克拉 汝鲁 汝鲁 吽 炯 吽 阿比钦匝 玛。显现殊胜子十尊父母之身，为了将色蕴清净于处所，于虚空脉处，佛陀黑汝嘎。嗡 佛陀 枳里 枳拉亚 黑汝嘎 阿比钦匝 玛。为了将识蕴清净于处所，于地脉处，金刚黑汝嘎。嗡 班匝 枳里 枳拉亚 黑汝嘎 阿比钦匝 玛。为了将受蕴清净于处所，于水脉处，宝生黑汝嘎。嗡 仁那 枳里 枳拉亚 黑汝嘎 阿比钦匝 玛。为了将想蕴清净于处所，于火脉处，莲花黑汝嘎。嗡 贝玛 枳里 枳拉亚 黑汝嘎 阿比钦匝 玛。为了将行蕴清净于处所，于风脉处，事业黑汝嘎。嗡 噶玛 枳里 枳拉亚 黑汝嘎 阿比钦匝 玛。五大是五佛母的虚空，殊胜子五部父母作灌顶。于十忿怒尊之身，于各自处所作灌顶。吽。为了将嗔恨清净于处所，于耳根的要脉处，忿怒尊胜者作灌顶。嗡 班匝 卓达 贝匝亚 吽 班匝 卓地 啦色给 吽 阿比钦匝 玛。为了将我慢清净于处所，于右臂的要脉处，忿怒尊阎魔敌作灌顶。嗡 班匝 卓达 亚曼达嘎 吽 班匝 卓地 斯达姆巴尼 吽 阿比钦匝 玛。为了将贪欲清净于处所，于密处的要脉处，忿怒尊马头明王作灌顶。嗡 班匝 卓达 赫亚 哲瓦 呼鲁 呼鲁 吽 班匝 卓地 赞扎 瑞耶 迪 吽 阿比钦匝 玛。为了将嫉妒清净于处所，于眼珠的要脉处，忿怒尊甘露漩明王作灌顶。嗡 班匝
English
To purify the clinging to entities, as explained in the secret intent lineage of Kīlaya, in order to combine the profound empowerment's purification and purified result with the meaning of reality, visualize that the deities arising from the heart of the mandala lord like bubbles bursting in water dissolve into their respective places. Thus, make the symbolic gesture. Place the main deity's body on the crown of the head. To purify the clinging to entities in their place, the Bhagavan Vajrakumāra bestows empowerment. Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ Dīpta Cakra Rulu Rulu Hūṃ Bhyo Hūṃ Abhiṣiñca Mām. Manifesting the bodies of the ten supreme sons and consorts, to purify the skandha of form in its place, at the root of the sky, Buddha Heruka. Oṃ Buddha Kīli Kīlaya Heruka Abhiṣiñca Mām. To purify the skandha of consciousness in its place, at the root of the earth, Vajra Heruka. Oṃ Vajra Kīli Kīlaya Heruka Abhiṣiñca Mām. To purify the skandha of feeling in its place, at the root of water, Ratna Heruka. Oṃ Ratna Kīli Kīlaya Heruka Abhiṣiñca Mām. To purify the skandha of perception in its place, at the root of fire, Padma Heruka. Oṃ Padma Kīli Kīlaya Heruka Abhiṣiñca Mām. To purify the skandha of volition in its place, at the root of wind, Karma Heruka. Oṃ Karma Kīli Kīlaya Heruka Abhiṣiñca Mām. The five elements are the space of the five victorious mothers. The supreme sons, the five families, fathers and mothers, bestow empowerment. Bestowing the bodies of the ten wrathful ones in their respective places. Hūṃ. To purify anger in its place, at the vital point of the ear, the wrathful Victorious One bestows empowerment. Oṃ Vajra Krota Vijaya Hūṃ Vajra Krodhi Lāseke Hūṃ Abhiṣiñca Mām. To purify pride in its place, at the vital point of the right arm, the wrathful Yama's Destroyer bestows empowerment. Oṃ Vajra Krota Yamāntaka Hūṃ Vajra Kroti Stambhani Hūṃ Abhiṣiñca Mām. To purify desire in its place, at the vital point of the secret place, the wrathful King Hayagrīva bestows empowerment. Oṃ Vajra Krota Hyagrīva Hulu Hulu Hūṃ Vajra Krodhi Candhare Yete Hūṃ Abhiṣiñca Mām. To purify jealousy in its place, at the vital point of the eyeball, the wrathful Amrita Kundalin bestows empowerment. Oṃ Vajra