English
From the navel upwards, wipe and place in a treasure vase. If it is a cloth painting, then perform the stabilization. If it is colored powder, divide it into three parts: one part is buried in the ground, one part is scattered in the wind, and one part is thrown into the river. Or, all are led by incense, music, offerings, etc., and offerings are made to the nagas of the great rivers, streams, and springs with elaborate rituals, or they are sent away in a manner of entrusting to nature. The container filled with colored powder is carried in the manner of accomplishment and scattered in the mandala house, performing auspicious and peaceful activities. For the gatekeepers and the Great Kings, offer gratitude as in the preliminary stages, perform the stabilization for the image support, and perform the farewell and invocation for the torma, and gather the traces of the activities invisibly. In daily conduct, combine appearance, sound, and awareness with the yoga of the three mandalas, and make the traces of the activities invisible. The place of great blessing, the glorious Chimpu. Self-Arisen Vajra, Jigme Lingpa. The true disciple of the victorious Padmasambhava, Rinchen, having directly shown the supreme body of wisdom illusion, the lineage of the pure Vajra sequential empowerments, bestowing blessings by scattering, making the meaning of the place's innate generosity. The meaning of the view of the Vitota garland, is the essence of the collected ocean of tantras. (Thus it is said. From Acharya Kangka: The ritual of empowerment for disciples, nowhere can it be completed by one alone. Therefore, the ritual of the wise, should be extracted from all the tantras. Thus it is said. Commentary.) By this virtue, may the prince Trisong Detsen, invite the master, making the effort meaningful, may the tradition of the lineage flourish, may all beings attain Buddhahood with the nature of reality as a phurba! This is also in the glorious Sakya's Phurkhang Chenmo, relying on the colored powder mandala, for this deity who remains through generations, when the flower falls on the deity's place, the great self-master Rinpoche Endra Sanja Garwa brothers, in conjunction with the consecration, when opening the first gate of empowerment, by the instruction of the Dzogchenpa Khyentse Özer. Good! Good! Good! Bhagavan Vajrakila, from the lineage of the tantras, the entrance to the ocean of accomplishment of the empowerment ritual. Khyentse Özer.