English
Certainly of the Buddha family. If it is certain to kill the master and disciple, then it is of the Vajra family. If it is certain to kill the uncle and soldier, then it is of the Ratna family. For mothers, sisters, and daughters who have sexual desire, those who have sex with them are of the Padma family. Killing all beings and committing actions, that is of the Karma family. Understanding it in this way is the discrimination of the ultimate truth. To destroy the king and the country, imprison the Brahmins, kill the Jewish lineage, exploit the common people, use poison, accept non-virtue and transform it. This is the conduct of the Buddha, and everything can be accomplished from the five poisons. Thus, the wind of karma and the collection of discriminations that ride on it are killed in the city of the central channel. Similarly, the destruction of the king and the country, which should not be destroyed, is understood as a metaphor for the Alaya consciousness and craving, etc., so that the inner afflictions and the collection of non-virtues are subdued by the view and asceticism of great equality. At this time, for the sake of benefiting others, the Bodhisattva allows the seven non-virtuous branches of body and speech, the immeasurable play of the subsequent attainment, and great compassion, etc., accepting the profound and vast means of secret mantra, which is the manner of special vows, view, conduct, and samadhi. In 'The Appearance of the World,' it says: In particular, the teaching of vows: Do not slander the master, otherwise you will not be able to escape from the three lower realms. In particular, the teaching of view: For the nature of mind that is devoid of anything, I have not taught that it can be reformed. In particular, the teaching of conduct: It is the enjoyment of the vidya, reciting mantras over the food to be eaten, inviting those with vows, and dissolving the two poisons into the gathering. In particular, the teaching of samadhi: On the crown of the head is Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽), in the throat is Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利), in the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and in the navel is Oṃ (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡). Whatever letter is on the limbs, it dissolves into light through the union of means. From that completely pervasive light, sleep is continuous samadhi. When closing the six senses and sleeping, I have said that one sees the clear light. The vows of body, speech, and mind are the twenty-eight branches. It is the basis and root of all vows. Whatever conduct and frivolous talk are indulged in, as long as the view is not lost, it is a vow. Do not slander all women, even the Candala woman should be accepted. In particular, cherish the noble lineage, which is also the root of the vow. Do not interrupt mantras and mudras.
Chinese
此外，坦然行事是根本誓言，持续不断地行持坦然之行，这也是根本誓言。总而言之，这些誓言的次第都归纳为根本的身语意誓言。金刚橛涅槃大经中说：对于宣说胜义谛无二誓言的明灯，不要恶语相向，不要有恶念，不要偷盗抢劫殴打等等，不要说坏话，不要实际去损害。如果实际做了这些，会堕入地狱。念诵咒语和心咒之间不要间断，如果语誓言破损，会堕入地狱。不要将胜义谛无二之法传给他人，自己保守秘密，通过方便法断除，不要分别念，这样就是意誓言的破损。如是，尊敬上师金刚阿阇黎，不要对其生起恶念和邪见，念诵不要间断，甚深秘密不要向他人宣扬，应当接受这三者，如果不是这样做，就是大的破损，会因此而堕落。解说续中说：舍弃本尊是大的破损，咒语和手印破损，不忆念观想本尊是破损，光明中不修无执是破损，不承担重大的责任是破损，断绝慈悲是破损，舍弃具相的明妃，这些都是破损的自性。根本誓言如果破损，会堕入金刚地狱，这里也会出现十种过患，所做不成功，被忧愁压迫。还有，金刚橛涅槃续中说：如果不住于誓言，如同种子被火烧毁，如同棕榈树被砍头，没有果实，终将灭亡。如果对于破损之处，不与罪恶为伍，通过五种十万忏悔来清净。金刚橛秘密续中说：身体的誓言破损，念诵十万萨చ్చ（sa ca，梵文， सत्य，satya，真实），语言的誓言破损，念诵十万经藏，意誓言破损，念诵十万赎命咒，特殊的誓言破损，做十万会供，额外的誓言破损，念诵十万忏悔文，通过五种十万忏悔，甚至能清净无间罪。守护的利益是，解说续中说：守护誓言的诸事业，一切所想之事都会成就，本尊的成就迅速，世间的大自在如仆人般听命，世间。
English
Furthermore, acting with composure is the root samaya, and continuously practicing composure is also the root samaya. In short, these sequences of samayas are all summarized into the root samayas of body, speech, and mind. The Great Nirvana Tantra of Vajrakilaya states: "For the lamp that illuminates the non-dual samaya of ultimate truth, do not speak ill, do not have evil thoughts, do not steal, rob, strike, etc., do not speak badly, and do not actually harm. If you actually do these things, you will be born in hell. Do not interrupt the recitation of mantras and heart mantras. If the samaya of speech is broken, you will be born in hell. Do not transmit the non-dual ultimate truth to others. Keep your own secrets, cut off through skillful means, and do not have discursive thoughts. This is how the samaya of mind is broken." Thus, respect the Vajra Acharya, do not generate evil thoughts or wrong views towards them, do not interrupt the recitation, and do not proclaim profound secrets to others. You should accept these three. If you do not do so, it is a great breakage and you will fall because of it. The Explanatory Tantra states: "Abandoning the deity is a great breakage, mantras and mudras are broken, not remembering and visualizing the deity is a breakage, not meditating on clarity without grasping is a breakage, not taking on great responsibilities is a breakage, cutting off compassion is a breakage, abandoning the qualified consort. These are the nature of breakages. If the root samaya is broken, you will be born in the Vajra Hell. Here, too, ten kinds of faults will arise, what is done will not succeed, and you will be oppressed by sorrow." Also, the Nirvana Tantra of Vajrakilaya states: "If you do not abide by the samaya in this way, it is like a seed burned by fire, like a palm tree with its head cut off, without fruit, and will eventually be destroyed." If, in the state of breakage, you do not associate with wrongdoing, you can purify it through the confession of five hundred thousands. The Secret Tantra of Vajrakilaya states: "If the samaya of the body is broken, recite one hundred thousand sa ca (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) (sa ca, सत्य, satya, truth), if the samaya of speech is broken, recite one hundred thousand scriptures, if the samaya of mind is broken, recite one hundred thousand life-releasing mantras, if the special samaya is broken, make one hundred thousand tsog offerings, if the additional samaya is broken, recite one hundred thousand confessions. Through the confession of five hundred thousands, even the five heinous crimes can be purified." The benefits of guarding are, the Explanatory Tantra states: "Through the actions of guarding the samaya, all desired actions will be accomplished, the siddhi of the yidam deity will be swift, the great lords of the world will listen like servants, the world."
Chinese
听闻空行母的教诲，世间受用将会增长，国王宝库充盈永不枯竭。因此，秘密真言的功德完全依赖于誓言，要对违背誓言的过患感到恐惧，对守护誓言的功德生起欢喜，常常想着不要违越伟大的誓言次第，请复诵这些。念诵“主尊如何”等。然后，为了报答恩情，以实际的供养作为缘起，献上净土。其中，《大涅槃经》中说：“如此对具足传承的上师，献上黄金等资具，自己的身体和财富，以及姐妹们装饰的物品，包括村庄和城市，以无执着的意念，将与上师等同。”又，与各自种姓相符的供养是，《秘密意趣》中说：“我将自身、性命和财富等，以及儿女和妻子，以无畏惧的意念献上，这是金刚部的供养。连同仆人的五种供养，是转轮者的供养。五种珍宝等，以及大象、马和水牛等，是珍宝部的供养。母亲、姐妹、妻子，以及极好的装饰品、欢笑，以及母马等女性，献给莲花部作为供养。马、大象、水牛，以及装载着众多物品，献给事业部作为供养。上师安坐于坛城法座上，将黄金等珍宝，装入丝绸包裹中，以及其他任何供品，都洒在上师身上献上。”然后，以回向和祈愿来封印，盛大地举行会供轮，金刚歌舞，火供，施放朵玛，忏悔罪过，领受成就，将自性智慧的坛城迎请至金刚橛，以及念诵智慧等，按照通常的仪轨后行进行。为了消除破坏彩绘坛城的过失，在忆念法性不可思议之义的同时，念诵阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字咒，并用手持金刚杵的手，首先从诸佛名号处稍微碰触头部，授予灌顶。
English
Listen to the instructions of the Dakinis, worldly enjoyment will increase, the king's treasury will be full and never depleted. Therefore, since the merits of secret mantras depend entirely on vows, one should fear the faults of breaking vows and generate joy in the merits of keeping vows, always thinking not to transgress the order of great vows, please repeat these. Recite "How the Lord" etc. Then, to repay the kindness, offer the pure land with actual offerings as the basis. Moreover, it is said in the Great Nirvana Sutra: "Thus, to the qualified Lama, offer gold and other materials, one's own body and wealth, and the ornaments of sisters, including villages and cities, with a mind without attachment, it will be equal to the Lama." Also, the offerings that are in accordance with each family are: "In the Secret Intent, it says: "I offer my body, life, and wealth, etc., as well as my children and wife, with a fearless mind, this is the offering of the Vajra family. The five offerings including servants are the offerings of the Wheel-holder. Five kinds of jewels, etc., as well as elephants, horses, and buffaloes, are the offerings of the Jewel family. Mothers, sisters, wives, and excellent ornaments, laughter, and mares, etc., are offered to the Lotus family as offerings. Horses, elephants, buffaloes, and many kinds of goods are offered to the Karma family as offerings. The teacher sits on the mandala throne, puts gold and other jewels in silk packages, and scatters any other offerings on the teacher to offer." Then, seal with dedication and aspiration, hold a grand feast wheel, Vajra songs and dances, fire offerings, release of tormas, confession of sins, receiving accomplishments, inviting the mandala of self-wisdom to Vajra Kilaya, and reciting wisdom, etc., according to the usual ritual. In order to eliminate the fault of destroying the painted mandala, while remembering the inconceivable meaning of Dharma, recite the secret mantra of A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), and with the hand holding the vajra, first touch the head slightly from the names of all the Buddhas to give empowerment.
Chinese
从脐部开始向上擦拭，置于宝瓶中。如果是布画，则进行坚固安住。如果是彩粉，则分为三份，一份埋藏于地下，一份随风飘扬，一份投入河流中。或者，全部以香、乐器、供品等引导，对大河、河流、泉水等处的水神，以盛大的仪式进行供养，或者以交付自然的方式送走。将装满彩粉的容器，以成就的方式带到坛城房屋中撒播，进行吉祥和寂静的事业。对于门神和四大天王，按照前行时的仪轨献上酬谢，对画像的所依进行坚固安住，对垛玛进行送别和祈请，并将事业的痕迹不显现地收摄。日常的行持，将显现、声音、觉知与三坛城的瑜伽相结合，并使事业的痕迹不显现。加持之地，吉祥的青朴。自生金刚、吉美林巴。莲花生大师的真实弟子仁增，示现智慧幻化的胜妙身，清净金刚次第灌顶之传承，以抛洒的方式赐予加持，使生处布施俱生之义。见解之义的毗陀罗鬘，乃是汇集续部大海之精华。 （如是说。出自阿阇黎冈嘎： 授予弟子灌顶之仪轨，无论何处，都无法以一而圆满。因此，智者之仪轨，应从一切续部中撷取。如是说。注释。）以此善根，愿天子赤松德赞，迎请莲师，使努力具有意义，使传承的宗风得以弘扬，愿一切众生以法性橛获得成佛！这也是在吉祥萨迦的普康大殿中，依靠彩粉坛城，对于世代相传的本尊，在花朵落于本尊之位时，大自在仁波切恩扎桑扎嘎尔瓦兄弟，与开光相结合，开启灌顶之门时，由大圆满者钦哲沃色的开示。善哉！善哉！善哉！ 薄伽梵金刚橛续部仪轨中，灌顶仪轨成就海之入门。钦哲沃色。