English
These are omens. If one encounters a vidyadhari with marks but does not engage in union, and if one does not liberate the ten fields of beings who are evil, flawed, and complete with marks, this is also a preliminary sign of decline. The five signs of samaya decay are: when the three roots decay, one will be born in the Vajra Hell. Here, too, ten kinds of faults will arise. In the future, one will be born in the Naraka Hell realm. Here, too, there will be great sickness and suffering. Leprosy, diseases, and various sufferings will come. A thousand mamos will pull from the heart, and a thousand flesh-eating demons will tear flesh and bones. Worldly mothers and dakinis will also descend as demons of samaya decay. All the mamos will come as executioners, creating obstacles to life and lifespan. If one does not abide in this samaya, what is undertaken will not succeed, and one will be oppressed by sorrow. The benefits of keeping samaya are: whatever one thinks will be accomplished, one will obtain the siddhi of the yidam deity, and many dakinis will gather and surround one. One will obtain the three kinds of siddhis in sequence. Life, merit, and power will increase. All gods and demons will likewise respect one. All enemies and obstacles will be subdued and tamed. All teachings will flourish and be protected. If one takes this samaya as primary, accomplishment will surely occur, without doubt. The order of keeping samaya is: to cherish the vajra master as a father, to cherish the yum's initiatrix as a mother, and to love one's dharma brothers and sisters as siblings. Day and night, at all times, do not interrupt mantra and mudra. Without distraction, strive for the meaning of clarity. This is also the order of keeping. Having expanded listening, contemplation, and study, without letting oneself be controlled by worldly affairs, always striving in practice, this is also the order of keeping. Towards enemies who have broken samaya, do not curse or speak harshly, but secretly comply and perform actions. This is also the order of keeping. Thus it is said. In short, although the samaya vows abide in a hundred thousand sections, if summarized, there are twenty common vows, twenty special vows, and four additional vows, totaling twenty-four. As explained by symbolic language, from the Great Nirvana Tantra of Phurba: Not giving and taking union liberation, and harsh words and lies, indulging in afflictions, are the cause of falling into the lower realms. Regarding the nature of the five poisons as the five wisdoms, if one sees them wrongly through ignorance and abandons them, not abandoning them, the decay of samaya is the same. Excrement, urine, red
Chinese
念、肉、心，各自的分别念未能在法界中生起，被说成是执着于烦恼业的自性。与二取不成立之义相违，就是这样。蕴、界、处、颜色、根的对境，以二取不成立的邪见各自衡量。不应与五种智慧之义相违背，与二取不成立之义相违，就是这样。同样，金刚部和莲花部，如果显现部类的差别和五种智慧，由于没有证悟智慧无所缘之义，成立了没有果，因此被说成是堕入地狱。如果守护好这些共同的誓言，就像大地一样，是所有事物的根基。就像如意宝一样，满足愿望。像猛兽狮子一样，以威势压倒一切。守护好意义的根本，就像守护意义的城堡一样。确定真实的果实不会被魔鬼吞噬。此外，还有许多特殊的誓言，在经和意义上，与二十个意义相符。不轻蔑猛兽之王上师，不杀狮子。在食物中舍弃恶念，不使用毒药。不舍弃珍贵的菩提心，不从根部砍伐嫩枝。不将雪水开水用于秘密灌顶的明妃，完全不饮用。不将莲花盛开的花蕊用于姐妹，不张开嘴。不要将精华倒入有漏洞的容器中，不要向未成熟者和邪见者宣说佛法，不要吃未经观察的财物和未经加持的食物，不要混合物品。白色的贝壳蛋是使誓言不退失的物质，不要摧毁。不要在恶劣的容器中挤狮子的奶，对没有资格的保密口诀，不要对有资格的保密如意宝，不要焚烧。不要折断鸟王大鹏鸟的翅膀，不要分离方便智慧。不要将天铁爪击打在地上，不要做。不要吃老虎豹子嬉戏的食物残羹，不要损坏精华。不要舍弃所有金刚封印的岩石的誓言，不要破坏。不要在金刚栅栏环绕的边界上梳理头发，不要磨损。不要熄灭驱除黑暗的明灯，不要退失三摩地。不要砍断金刚河流的河口，不要断绝命根。不要给予国王象征的印章，不要对没有资格的灌顶。重视金刚城堡封印的誓言，不要颠倒基础。胜幢
English
Thoughts, flesh, and mind, their individual discriminations not arising in the expanse, are said to be the nature of attachment to afflictive actions. It is thus because it contradicts the meaning of non-duality. Aggregates, elements, sense bases, colors, and objects of the senses are individually examined with the evil view of non-duality. One should not contradict the meaning of the five wisdoms; it is thus because it contradicts the meaning of non-duality. Likewise, if the distinctions of the families and the five wisdoms appear from the Vajra family and the Padma family, because the meaning of wisdom without an object is not realized, it is established that there is no result, therefore it is said to be falling into hell. If those common samayas are upheld, like the great earth, it is the basis of all. Like a wish-fulfilling jewel, it fulfills desires. Like a ferocious lion, it subdues with power. Protect the root of meaning like protecting the castle of meaning. The true fruit is certain not to be eaten by demons. Furthermore, although there are many special samayas, in sutra and meaning, they are in accordance with the twenty meanings. Do not despise the king of beasts, the lama; do not kill a lion. In food, abandon evil thoughts; do not use poison. Do not abandon the precious bodhicitta; do not cut tender shoots at the root. Do not use boiling snow water for the secret consort of empowerment; do not drink it entirely. Do not use the pollen of blooming lotuses for sisters; do not open the mouth. Do not pour essence into a container with holes; do not teach the Dharma to the immature and those with wrong views; do not eat unexamined wealth and unblessed food; do not mix substances. The white conch egg is the substance that makes the samaya not degenerate; do not destroy it. Do not milk a lion's milk into a bad container; keep secret the instructions for the unqualified; do not keep secret the wish-fulfilling jewel for the qualified; do not burn it. Do not break the wings of the king of birds, the garuda; do not separate method and wisdom. Do not strike the sky-iron claw on the ground; do not do it. Do not eat the leftovers of food from the play of tigers and leopards without damaging the essence. Do not abandon the samaya of all the vajra-sealed rocks; do not destroy them. Do not comb hair at the boundary surrounded by the vajra fence; do not wear it out. Do not extinguish the lamp that dispels darkness; do not degenerate from samadhi. Do not cut the mouth of the vajra river; do not cut the life force. Do not give the royal symbolic seal; do not empower the unqualified. Emphasize the samaya sealed in the vajra castle; do not reverse the foundation. Victory Banner
Chinese
头顶观想上师不分离，名为珍宝如意宝。不以所欲之相来衡量，虽已超越二元之义的寂灭，然因错谬之念而显现各异。尤其所宣讲之誓言要义，若实际违犯，如树木被火焚烧。纵仅稍微违犯，成就之果亦遥远。若完全违犯，则超离言说之境。若如经典般守护，则持守自显之果。若持续不断地守护，则成就意义与口诀。殊胜誓言与意义合为四种：行持、相续、自性、见，此二者。重要口诀决定见、体验、暖相四者。行持相续之所缘为四种显现。睡眠之声与昏醉之变亦应摧毁，守护秘密之手印，舍弃懒惰之敌。自性见之誓言显现为四种。将三有彻底度脱，视三界为净土。将三毒转化为顶峰，视轮回为转变之境。重要口诀决定之誓言显现为三种：不羞愧之行，与不违犯之根本。究竟之相与形态，宣说为三种。不违犯之根本显现为四种：根本、支分、逐渐违犯四者。究竟之相亦显现为彼等四种。誓言者聚集，具大神力，加持力大，智慧增长二者。产生悦意，成就所愿，受众人敬重，获得名声四者。见、体验、暖相之誓言有四种形态。广大即法性之见，如本初广大之见。觉性即智慧之见，如本初明澈之见。化身即手印之见，如本初安住之见。遍布即慈悲之见，乃是周遍一切。若未安住于殊胜誓言之义，无论如何亲近修持，亦如无油之灯。应了悟二元之义的自性。为成办胜义之修持，勿散乱守护。若不散乱守护誓言，且有经典依据，则能成就此等。此乃大威力忿怒尊所说。因违犯而不能成就，应再次摧毁恶念。如是等等。此等亦如普巴大瑜伽续中所说，依传承教示，归纳为五部之誓言而宣说之方式。诽谤大乘等等，务必确定为秘密。父亲与种姓之士，杀害亦得成佛。
English
May the Lama remain inseparable, meditating on the crown of my head, like a precious wish-fulfilling jewel. Do not measure it by the signs of what is desired. Although it has transcended the sorrow of the meaning of non-duality, it appears separately due to the power of mistaken thoughts. Especially, the meanings of the vows that are taught: if they are actually broken, it is like a tree burned by fire. Even if they are slightly broken, the fruit of accomplishment is distant. If they are completely broken, it transcends the realm of expression. If they are kept according to the scriptures, they hold the fruit of self-appearance. If they are continuously kept, meaning and instructions are accomplished. The supreme vows are combined into four aspects of meaning: conduct, continuity, nature, and view, these two. The essential points are definite: view, experience, warmth, these four. The object of conduct and continuity is the appearance of four. Subdue also the sound of sleep and the changes of intoxication. Guard the secret signs and abandon the enemy of laziness. The vows of the view of nature appear as four. Completely liberate the three realms, view the three realms as pure lands. Transform the three poisons into the peak, view samsara as a transformed state. The vows of essential points are definite, appearing as three: the way of not being ashamed, and the root of not being broken. The signs and forms of completion are taught as three. The root of not being broken appears as four: root, branches, gradual breaking, these four. The signs of completion also appear as these four. Oath-bound ones gather, possessing great power and strength, great blessings, and the increase of wisdom, these two. Pleasant things arise, desires are fulfilled, respected by many, and fame is obtained, these four. The vows of view, experience, and warmth have four aspects. Vastness is the view of dharmata, like the view of primordial vastness. Awareness is the view of wisdom, like the view of primordial clarity. Emanation is the view of mudra, like the view of primordial abiding. Pervasion is the view of compassion, which is all-pervading. If one does not abide in the meaning of the supreme vows, no matter how much one approaches and practices, it is like a lamp without oil. One should realize the nature of the meaning of non-duality. To accomplish the practice of ultimate truth, guard without distraction. If one guards the vows without distraction and has scriptural basis, then these will be accomplished. This was spoken by the Great and Powerful Wrathful King. Because of breaking, it will not be accomplished, so one should again destroy evil thoughts. Thus it is. These are also, as stated in the Great Yoga Tantra of Vajrakilaya, according to the teachings of the lineage, the way of teaching summarized into the vows of the five families. Slandering the Mahayana, etc., must be determined as secret. Fathers and those of the lineage, even killing them, attain Buddhahood.
Chinese
确定是佛部种姓。如果确定要杀掉上师和弟子，那就是金刚部种姓。如果确定要杀掉伯父和士兵，那就是宝生部种姓。对于母亲、姐妹、女儿有性欲，与她们发生关系的是莲花部。杀掉一切众生并造作恶业，那就是羯磨部种姓。这样理解就是胜义谛的分别。要摧毁国王和国土，囚禁婆罗门，杀掉犹太种姓，役使平民，使用毒药，接受不善并加以转化。这是佛陀的行为，一切都能从五毒中成就。如是，业之风和其所乘之分别念的集合，于中脉之城中杀之。同样，对于不应摧毁的国王和国土的摧毁，理解为是对阿赖耶识和贪爱等的一种隐喻，从而以内在的烦恼和不善之集合，以大平等之见和苦行来加以制服。此时，菩萨为了利益他人，允许身语的不善七支，后得位的无量游戏，以及大悲心等等，接受秘密真言的甚深方便，这是特殊的誓言、见行和禅定的方式。《世间显现》中说：特别是誓言的开示：不要诽谤上师，否则无法从三恶道中解脱。特别是见地的开示：对于一无所有的心性，我没有开示过可以进行改造。特别是行为的开示：是对明妃的享用，对所食之物念诵真言，迎请具誓言者，将两种毒融入会供。特别是禅定的开示：顶轮是吽（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽），喉轮是赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利），心轮是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐轮是嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。任何一个字在肢体上，都以方便的结合融入光明中。从那完全遍布的光明中，睡眠是持续的禅定。当关闭六根而睡眠时，我开示说能见到光明。身语意的誓言，就是二十八支。是所有誓言的基础和根本。无论行为和言语如何放纵，只要见地不失，就是誓言。不要诽谤所有的女性，即使是旃陀罗女也要接受。特别是要珍视高贵的种姓，这也是誓言的根本。不要中断真言和手印。