English
From the Explanatory Tantra of the Wrathful Vajra: Hūṃ! From the bindu of bliss and emptiness of the Father and Mother, Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ) of the indestructible bodhicitta. The shape of the destroying, heroic kīla. All aspects of bindu letters. Having arranged deities on the sides of the kīla, From the very nature of the immutable space, The deity of the assembled blood-drinkers, the kīla. The supreme son, the form of the kīla. Three faces, six arms, a terrifying body. Resembling the color of a blue utpala. With an expression of wrath, laughter, and scolding. The six arms sever the six continuums from their roots. The hand implements liberate the six realms. The lower body is the tail of a makara kīla. From within the knot of the seal, the sound of mantra. Roaring and resounding like a thousand dragons. From the mouth of the makara, flames of fire and light. Flashing like lightning, illuminating the three thousand worlds. From the mouth of the vicious makara, Venomous snakes, frogs, and scorpions emanate magical displays. Filling the three thousand worlds, subduing the nāgas. From the mandala of the heroic kīla in the heart, Forty-seven are perfected as deities. On the head, the five families of blood-drinkers are perfected. Possessing the five wisdoms, destroying the five poisons. From the mandala of the heart of the son, The Father and Mother of Great Bliss reside in space. The emanations of wrathful deities fill the sky. The emanations of wrathful goddesses fill the earth. The emanations of messengers fill the intermediate space. The emanations of gatekeepers spread in the four directions. The assembly of wrathful deities, messengers, and gatekeepers, All gathered, the supreme son. Without planting, it is spontaneously accomplished. If planted, even the deities will be destroyed. Enemy obstacles in the center of the bindu, Kīlaya (Tibetan, Devanagari, IAST, Literal meaning: Kīla). Cut off the root of the three poisons, Kīlaya (Tibetan, Devanagari, IAST, Literal meaning: Kīla). Liberate the six causes to their place, Kīlaya (Tibetan, Devanagari, IAST, Literal meaning: Kīla). Purify the habitual tendencies of the mind, Kīlaya (Tibetan, Devanagari, IAST, Literal meaning: Kīla). Dissolve the mind itself into space, Kīlaya (Tibetan, Devanagari, IAST, Literal meaning: Kīla). From space, may great bliss increase, Kīlaya (Tibetan, Devanagari, IAST, Literal meaning: Kīla). Accomplish the welfare of beings through emanation, Kīlaya (Tibetan, Devanagari, IAST, Literal meaning: Kīla). Thus, speak and plant. Then, urging and dispatching the messengers: Hūṃ! Assembly of servants and obedient messengers, The time for your oath has arrived. As you previously vowed, Swiftly accomplish the entrusted activity. hana hana vajra (Tibetan, Devanagari, IAST, Literal meaning: hana hana vajra). daha daha vajra (Tibetan, Devanagari, IAST, Literal meaning: daha daha vajra). paca paca vajra (Tibetan, Devanagari, IAST, Literal meaning: paca paca vajra). matha matha vajra (Tibetan, Devanagari, IAST, Literal meaning: matha matha vajra). jvala jvala vajra (Tibetan, Devanagari, IAST, Literal meaning: jvala jvala vajra). suru suru vajra (Tibetan, Devanagari, IAST, Literal meaning: suru suru vajra). muru muru vajra (Tibetan, Devanagari, IAST, Literal meaning: muru muru vajra). katam kaye (Tibetan, Devanagari, IAST, Literal meaning: katam kaye). jaye bijaye (Tibetan, Devanagari, IAST, Literal meaning: jaye bijaye). acite aparajite marasani pramardana ye hum phat (Tibetan, Devanagari, IAST, Literal meaning: acite aparajite marasani pramardana ye hum phat). From the secret command of the Vajra, Whoever, being sinful, transgresses,
Chinese
以大忿怒尊，将头颅击成百块。 听着，所有障碍和邪恶之众，不要违背我的命令。 那些恶毒且怀有憎恨之心的人，无论是神、夜叉还是魔，凡是阻碍我的人，都让他们失去力量和神通。 萨瓦 阿巴纳亚 吽 啪！（藏文：སརྦ་ཨ་པ་ན་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：सर्व अप नय हुं फट्，梵文罗马拟音：sarva apa naya hūṃ phaṭ，汉语字面意思：一切，去除，吽，啪!） 达塔亚 达塔亚 吽 啪！（藏文：ཏ་ཐཱ་ཡ་ཏ་ཐཱ་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：तथा य तथा य हुं फट्，梵文罗马拟音：tathā ya tathā ya hūṃ phaṭ，汉语字面意思：如是，如是，吽，啪!） 如此降伏。 在杵臼中，以金刚束缚手印握持的锤子敲打，忆念结合解脱、双运无迁、大乐俱生之智慧。 吽，敲打吧，燃烧金刚之杵！违背命令的罪恶之徒，以金刚火焰焚烧其心，令其身语如微尘般消散。 在忿怒母燃烧的杵臼中，以金刚锤敲打，即使是天神也会被摧毁。 卡汤 卡汤！（藏文：ཁ་ཐཾ་ཁ་ཐཾ，梵文天城体：ख थं ख थं，梵文罗马拟音：kha thaṃ kha thaṃ，汉语字面意思：摧毁，摧毁！）念诵二十一遍，并念诵： 然后，为了将灵牌的肢体焚烧于火供中，并将内脏献于口中，进行火供之业： 在法生之上，用猛烈的木材搭建火供坛。以扎瓦拉让（藏文：ཛྭ་ལ་རཾ，梵文天城体：ज्वाला रं，梵文罗马拟音：jvālā raṃ，汉语字面意思：火焰 燃）点燃火焰，生起誓言智慧二无别。 然后： 吽，宣说续部之词句，守护上下四方之神，身色各异，充满光明，右手持自身标志，左手持火焰，具有力量和神通迅速之神，吹吧，吹吧，吹起火焰！从海洋深处向镜子吹，从须弥山顶吹起火焰！焚烧所有衰损，烧毁所有鬼神。 嗡 阿格纳耶 哈 雅嘎 嘎巴 哈纳耶 敌 障碍 鬼神 玛拉耶 啪！（藏文：ༀ་ཨགྣ་ཡེ་ཧ་བྱ་ཀ་བྷ་ཧ་ན་ཡེ་དགྲ་བགེགས་འབྱུང་པོ་མཱ་ར་ཡ་ཕཊ，梵文天城体：ओम् अग्नये हव्य कव्य वहनये दृग विघ्न भूत मारय फट्，梵文罗马拟音：oṃ agnaye havya kavya vahanaye dṛg vighna bhūta māraya phaṭ，汉语字面意思：嗡，火神，供品，祭品，运载，敌人，障碍，鬼神，摧毁，啪！）以此让弟子献给火神。火神的腹部宽广而巨大，坛城中的诸尊显现其中。如此瞬间生起，并在根本咒语之后加上：敌人、障碍、鬼神、玛拉耶、啪！（藏文：དགྲ་བགེགས་འབྱུང་པོ་མཱ་ར་ཡ་ཕཊ，梵文天城体：दृग विघ्न भूत मारय फट्，梵文罗马拟音：dṛg vighna bhūta māraya phaṭ，汉语字面意思：敌人，障碍，鬼神，摧毁，啪！）献供方式如前。赞颂并委托事业：出自事业续部： 吽，嗔怒金刚及其眷属，所有无边世界，请以忿怒瞬间摧毁，没有什么是不能摧毁的，向摧毁之神顶礼赞颂，猛烈的
English
With the great wrathful one, smash the heads into a hundred pieces. Listen, all you obstacles and evil spirits, do not disobey my command. Those who are malicious and possess hatred, whether they are gods, yakshas, or demons, all those who obstruct me, render them powerless and without magical abilities. Sarva apanaya hūṃ phaṭ! (Tibetan: སརྦ་ཨ་པ་ན་ཡ་ཧཱུཾ་ཕཊ，Sanskrit Devanagari: सर्व अप नय हुं फट्，Sanskrit Romanization: sarva apa naya hūṃ phaṭ, Literal Chinese meaning: All, remove, Hūṃ, phaṭ!) Tathā ya tathā ya hūṃ phaṭ! (Tibetan: ཏ་ཐཱ་ཡ་ཏ་ཐཱ་ཡ་ཧཱུཾ་ཕཊ，Sanskrit Devanagari: तथा य तथा य हुं फट्，Sanskrit Romanization: tathā ya tathā ya hūṃ phaṭ, Literal Chinese meaning: Thus, thus, Hūṃ, phaṭ!) Thus subdue. In the mortar, strike with the hammer held in the vajra-binding mudra, remembering the wisdom of union of combination and liberation, non-migration, and great bliss born together. Hūṃ, strike, O burning vajra mortar! Those sinful ones who disobey the command, burn their hearts with the vajra flame, and scatter their body and speech like dust. In the burning mortar of the wrathful mother, strike with the vajra hammer, and even the gods will be destroyed. Kha thaṃ kha thaṃ! (Tibetan: ཁ་ཐཾ་ཁ་ཐཾ，Sanskrit Devanagari: ख थं ख थं，Sanskrit Romanization: kha thaṃ kha thaṃ, Literal Chinese meaning: Destroy, destroy!) Recite twenty-one times, and say: Then, in order to burn the limbs of the liṅga in the homa and offer the entrails to the mouth, perform the fire offering ritual: On top of the dharmodaya, build the homa altar with fierce wood. Ignite the fire with jvālā raṃ (Tibetan: ཛྭ་ལ་རཾ，Sanskrit Devanagari: ज्वाला रं，Sanskrit Romanization: jvālā raṃ, Literal Chinese meaning: Flame, burn), and generate the non-duality of samaya and wisdom. Then: Hūṃ, recite the words of the tantra, the gods who protect above, below, and in all directions, with various body colors and full of light, the right hand holding its own symbol, the left hand holding a flame, gods with swift power and magical abilities, blow, blow, blow the fire! Blow from the depths of the ocean to the mirror, blow the fire from the peak of Mount Meru! Burn all that is decayed, burn all the bhūtas. Oṃ agnaye havya kavya vahanaye driga vighna bhūta māraya phaṭ! (Tibetan: ༀ་ཨགྣ་ཡེ་ཧ་བྱ་ཀ་བྷ་ཧ་ན་ཡེ་དགྲ་བགེགས་འབྱུང་པོ་མཱ་ར་ཡ་ཕཊ，Sanskrit Devanagari: ओम् अग्नये हव्य कव्य वहनये दृग विघ्न भूत मारय फट्，Sanskrit Romanization: oṃ agnaye havya kavya vahanaye dṛg vighna bhūta māraya phaṭ, Literal Chinese meaning: Oṃ, Agni, offering, oblation, carrier, enemy, obstacle, bhūta, destroy, phaṭ!) With this, have the disciple offer to the fire god. The fire god's belly is wide and vast, and the deities of the mandala appear clearly within it. Thus, generate it in an instant, and at the end of the root mantra, add: enemy, obstacle, bhūta, māraya, phaṭ! (Tibetan: དགྲ་བགེགས་འབྱུང་པོ་མཱ་ར་ཡ་ཕཊ，Sanskrit Devanagari: दृग विघ्न भूत मारय फट्，Sanskrit Romanization: dṛg vighna bhūta māraya phaṭ, Literal Chinese meaning: enemy, obstacle, bhūta, destroy, phaṭ!) The method of offering is the same as before. Praise and entrust the activity: From the tantra of activity: Hūṃ, wrathful vajra and its retinue, all the infinite realms of the world, please destroy in an instant with wrath, there is nothing that cannot be destroyed, I prostrate and praise the god of destruction, the fierce
Chinese
成就祈请赐予我。班杂 穆（藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆）智慧者逝去。之后将替身朵玛给予弟子手中。所说续部中： 吽。从深蓝黑色三角形坛城中，大吉祥金刚童子，右手血替身如箭般射出，左手芥子替身如瀑布般旋转。红色血替身如海般翻腾，箭替身猛烈如星般搅动，猛烈芥子替身如瀑布般旋转，锋利芒刺如矛般刺入，猛烈橛替身刺入心。今晚行持替身之事业。吽。大母法轮增长者，右手血替身如箭般猛烈，左手芥子替身如瀑布般旋转。吽。中央与调伏方隅之殊胜子，上方三面六臂，下身具有铁橛和火焰。右手拿着砍剁刀，左手血替身如箭般射出。吽。调伏上下四方之神，忿怒本尊男女父母十尊，调伏十方鬼众之神，右手拿着砍剁刀，左手血替身如箭般射出。吽。四黑狗母即四自性，四黑女和三冥母，事业为食肉饮血之母，右手橛替身如箭般射出，左手血替身如海般翻腾。您之誓言血箭，现在是射出之时。血箭血雹，赤利利，血箭如暴风雨般降下，毒箭射入仇敌腹中。事业空行三姐妹，也请引导红色血替身，血替身如火般蔓延，焚烧违背誓言之仇敌。血替身如水般倾泻，带走违背誓言之仇敌。请引导强力血替身。替身射出不要返回，不要亲友变仇敌，不要食物变毒药。无论谁违背誓言，摧毁其家园城市，人病如火般蔓延，无论谁衰败，都使其灭亡。请引导军队，猛烈替身之神。 吼 吼，猛烈替身降下打击。如是射出。事业结束收回时，因是镇压之事业，故观想头颅在朵玛盘之下镇压。所说续部中： 吽。从深蓝黑色燃烧之眷属众中，大吉祥金刚童子，极度忿怒凶猛。
English
Grant me the accomplishment. Vajra Muh (藏文：བཛྲ་མུཿ，梵文天城体：वज्र मुः，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆) the wise one has passed away. Then give the effigy offering to the disciple's hand. From the explained tantra: Hūṃ. From the dark blue-black triangular mandala, the great glorious Vajrakumara, on the right, shoots the blood effigy like an arrow, on the left, the mustard effigy swirls like a waterfall. The red blood effigy churns like an ocean, the arrow effigy violently stirs like stars. The fierce mustard effigy swirls like a waterfall, sharp thorns pierce like spears. The fierce phurba effigy pierces the heart. Tonight, accomplish the work of the effigy. Hūṃ. Great Mother, who increases the wheel, the right hand is fierce like an arrow with the blood effigy, the left hand swirls like a waterfall with the mustard effigy. Hūṃ. The supreme son who subdues the center and directions, above with three faces and six arms, the lower body possesses an iron phurba and flames. The right hand holds a chopping knife, the left hand shoots the blood effigy like an arrow. Hūṃ. Gods who subdue above and below, the male and female wrathful deities, ten in number, gods who subdue the hordes of demons of the ten directions, the right hand holds a chopping knife, the left hand shoots the blood effigy like an arrow. Hūṃ. The four black dog mothers, the four natures, the four black women and the three dark mothers, whose work is to eat flesh and drink blood, the right hand shoots the phurba effigy like an arrow, the left hand churns the blood effigy like an ocean. This blood arrow of your oath, now is the time to shoot. Blood arrow, blood hail, chi li li, blood arrow falls like a blizzard rain, shoot the poison arrow into the enemy's belly. Also, the three sisters, the action dakinis, please guide the red blood effigy, the blood effigy spreads like fire, burning the oath-breaking enemy. The blood effigy pours like water, carrying away the oath-breaking enemy. Please guide the powerful blood effigy. Do not let the shot effigy return, do not let friends become enemies, do not let food turn into poison. Whoever breaks the oath, destroy their home and city, let human disease spread like fire, whoever declines, let them be ruined. Please guide the army, fierce god of the effigy. Bhyao bhyao, fierce effigy, strike down the blow. Thus, it is shot. When the action is finished and withdrawn, because it is an action of suppression, imagine the head being suppressed under the effigy plate, dimly. From the explained tantra: Hūṃ. From the dark blue-black burning retinue, the great glorious Vajrakumara, extremely wrathful and fierce.