Chinese
以饰物庄严其身者，与未来诸佛无二无别，为胜者慈氏之教法唯一之故。以金刚翅膀庄严其身者，为压伏母神空行，及一切悉皆摄受之故。以四种大蛇显示庄严其身者，为彻底断除毒龙，及息灭嗔恚之饰物显示为四种之故。四足显现者，乃四种神通之自性。右二蜷屈显示者，乃二男按于两颊，方便即智慧之自性。左二伸展显示者，乃二女按于乳间，智慧方便之自性故。以金刚毛发充满忿怒显示者，为无畏地摄受，及一切悉皆化现周遍，无畏忿怒调伏之神。法轮增长，喜悦围绕之母。金刚部之主母大母。身色显示为蓝色者，乃不变之自性，一切法身唯一，及一切义理皆已领会之故。双目显示者，乃方便与智慧无二无别，及观照轮回涅槃之故。一面显示者，乃喜悦地面向父尊，及五毒于面吞食之故。四牙显示者，乃彻底断除四生，及毒牙犹如恐怖食肉者之故。一鼻显示者，乃诸法于法身唯一，及香之供养平等之故。右手拥抱父尊者，乃智慧耽著于方便，及圆满大乐之故。左手持颅器血（梵文：Bhaṇḍa rakta），为遣除母之贪著，及彻底断除贪欲之故。以八种尸林饰物装饰其身者，乃八苦亦彻底断除，一切皆于法性界中解脱。双足显现者，乃双足慈爱一切众生，为安乐逝者之意愿喜悦圆满之故。如是赞说自性根本坛城之清净后，于十方忿怒尊之坛城亦应如是知晓。
English
Adorning the body with ornaments signifies being inseparable from all future Buddhas and being the sole teaching of the Victorious Maitreya. Adorning the body with vajra wings signifies subduing the Matrikas and Dakinis and completely gathering all things. Showing the adornment of the body with four great snakes signifies completely cutting off the poisonous Nagas and showing the adornment of destroying hatred as the four types. Manifesting four feet is the nature of the four miraculous powers. Showing the two right feet contracted signifies pressing the two males against the cheeks, the very nature of skillful means and wisdom. Showing the two left feet extended signifies pressing the two females against the breasts, the nature of wisdom and skillful means. Showing the vajra hair filled with wrath signifies fearlessly gathering power, completely pervading all manifestations, and being the fearless wrathful taming deity. The mother who increases the Dharma wheel and delights in circumambulating. The great mother, chief of the Vajra family. Showing the body color as blue signifies the unchanging nature, all Dharmakaya being one, and all meanings being fully understood. Showing two eyes signifies the inseparability of skillful means and wisdom and gazing upon Samsara and Nirvana. Showing one face signifies smiling joyfully at the Father and swallowing the five poisons into the face. Showing four fangs signifies completely cutting off the four births and the poisonous teeth resembling terrifying flesh-eaters. Showing one nose signifies all Dharmas being one in the Dharmakaya and the equality of the offering of fragrance. The right hand embracing the Father signifies wisdom clinging to skillful means and fulfilling great bliss. The left hand holding a skull cup of blood (Tibetan: བྷནྡྷ་རཀྟ་, Sanskrit: Bhaṇḍa rakta, Phonetic: Bhanda rakta, Meaning: 颅器血) signifies dispelling the mother's attachment and completely cutting off desire. Adorning the body with eight charnel ground ornaments signifies completely cutting off the eight sufferings and liberating all forms into the Dharmadhatu. Manifesting two feet signifies the two feet contemplating love for all beings and fulfilling the commitment of the Sugatas with joy. Thus, after praising the purity of the self-nature root mandala, one should also understand the mandalas of the wrathful deities in the ten directions in this way.
Chinese
而且，对于那些不理解无偏性，并且总是执着于十不善业的人来说，他们是被十方魔鬼所控制的，因此，为了对治和调伏他们，就示现了十自在和十地的自性，即十位忿怒本尊父母，以及二十种降伏的方便法门。如《续部》中所说：“调伏傲慢的护方神，一切都具有罗刹的形象，对治调伏之殊胜佛母，父母本尊以化身调伏所化众。”意思是说，与名称意义相符的清净语，在第十三品中说：“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）具有五种智慧， 卡（藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：卡）能摧毁五毒， 惹（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）使分别念融入法界。 大佛母不可分的金刚部， 是生育诸佛之佛母， 当有情众生转变成佛时， 即是不可分的智慧金刚， 发出声音犹如岩石崩裂之母。 玛（藏文：མ，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：玛）是化身之母， 化身游舞无有穷尽。 猪能消除无明黑暗， 蹄能吸干泥泞污垢， 光明灿烂战胜魔军， 显现消除黑暗金刚慢。 显现种种虎之首， 鹫鹰犹如虚空一般， 以杖摧毁邪见， 蓝色摧毁相的分别念。 无二金刚爪， 诸业融入无分别法界。 牦牛首从法界中不变异， 乌鸦清净法界， 尸（藏文：གཤིན，梵文天城体：，梵文罗马拟音：śin，汉语字面意思：尸）是所取和能取， 虽然地狱的界无量无边， 但在胜义法界中并不存在。 杰（藏文：རྗེ，梵文天城体：，梵文罗马拟音：je，汉语字面意思：杰）融入法界， 虽然尸陀林游舞无量无边， 但主宰者清净虚空。 鹿本身无有生灭， 猫头鹰是智慧的法界， 世间八法的自性之心， 虽然恒时散乱而住， 也是金刚般的禅定之， 不动明点唯一。 一切利益有情众生， 殊胜法界是其意义。 金刚无二双运， 杵臼是摧毁显现之母， 从胜义谛中未曾动摇。 明点唯一豹之首， 寒鸦遍布如虚空， 马头明王马鸣声犹如妙音， 以金刚空性之自性， 显现忿怒相之猛母。 猫能摧毁能取所取之分别念， 枭善恶诸分别念。
English
Moreover, for those who do not understand impartiality and are always attached to the ten non-virtuous deeds, they are controlled by the demons of the ten directions. Therefore, in order to counteract and subdue them, the nature of the ten powers and ten grounds is shown, namely, the ten wrathful deities, father and mother, along with twenty methods of subduing. As it is said in the Tantra: "The gods who subdue the arrogant protectors of the directions, all have the appearance of Rakshasas. The supreme mother who counteracts and subdues, the father and mother deities subdue the beings to be subdued through emanations." This means that the pure speech that matches the meaning of the name, in the thirteenth chapter, says: "Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ) possesses the five wisdoms, Kā (Tibetan: ཀཱ, Sanskrit Devanagari: का, Sanskrit Roman transliteration: kā, literal Chinese meaning: Kā) destroys the five poisons, Ra (Tibetan: ར, Sanskrit Devanagari: र, Sanskrit Roman transliteration: ra, literal Chinese meaning: Ra) dissolves conceptual thoughts into the Dharmadhatu. The great mother, the indivisible Vajra family, is the mother who gives birth to all Buddhas. When sentient beings transform into Buddhas, it is the indivisible wisdom Vajra, emitting sounds like the cracking of rocks. Mā (Tibetan: མ, Sanskrit Devanagari: मा, Sanskrit Roman transliteration: mā, literal Chinese meaning: Mā) is the mother of emanations, the play of emanations is inexhaustible. The pig dispels the darkness of ignorance, the hoof dries up the muddy filth, radiant and victorious over the armies of demons, manifesting the proud Vajra that dispels darkness. Manifesting various tiger heads, the vulture is like the sky, with a staff destroying wrong views, blue destroying the conceptual thoughts of signs. The non-dual Vajra claws, all actions dissolve into the non-conceptual Dharmadhatu. The yak head does not change from the Dharmadhatu, the crow purifies the Dharmadhatu, Śin (Tibetan: གཤིན, Sanskrit Devanagari: , Sanskrit Roman transliteration: śin, literal Chinese meaning: Corpse) is the object and subject, although the realms of hell are immeasurable, they do not exist in the ultimate Dharmadhatu. Je (Tibetan: རྗེ, Sanskrit Devanagari: , Sanskrit Roman transliteration: je, literal Chinese meaning: Lord) dissolves into the Dharmadhatu, although the charnel ground dances immeasurably, the master purifies the sky. The deer itself has no birth or death, the owl is the Dharmadhatu of wisdom, the mind of the eight worldly dharmas, although constantly distracted and abiding, is also the unwavering single Bindu of Vajra-like Samadhi. All that benefits sentient beings, the supreme Dharmadhatu is its meaning. The Vajra non-dual union, the pestle is the mother who destroys appearances, unwavering from the ultimate truth. The single Bindu, the leopard's head, the raven pervades like the sky, Hayagriva's horse neigh is like a melodious sound, with the nature of Vajra emptiness, manifesting as the wrathful and fierce mother. The cat destroys the conceptual thoughts of object and subject, the owl destroys the conceptual thoughts of good and bad.
Chinese
并非胜义谛之外的意义，烦恼与近烦恼，无法以无分别的虚空来阻挡。无知的金刚穿透之箭，以摧毁相状而自豪。狼头即是原始的佛。即使心中想着微细的分别念，观视真如乃是鹰头。显现四魔者，融入不坏的精髓之中。盘旋于大乐之中，远离一与多，无分别之界是风的来源。如太阳般的光辉，摧毁黑暗的群体，是狮子头。超越有无二者，远离二边的蝙蝠头。身语意三的显现，在胜义谛中并不存在，超越轮回，战胜三界。不坏金刚摧毁邪道，杀死能取所取之识与分别念，不是到彼岸，行为粗暴是熊头。不住于任何地方是旱獭头。以胜义谛的真实，摧毁众生的烦恼，具有强大的力量。金刚胜义谛是真实，圣者游走于虚空之中。是生出佛陀之母，无碍智慧是熊头。阻止进入邪道，安住于如是性是鼠头。如是。如是父尊母尊各自的智慧化现的十尊，吞噬烦恼的老虎，对于所知无碍而威猛的花豹，以威势压倒勤作的野猫，结合解脱于法界的狼，不畏惧嗔恚过失的狮子，将忿怒暴戾调伏为慈爱的熊，这六者是由父尊的嗔恚所生，是嗔恚的残渣，骨骼最终增长的食肉利齿者。所有这些在续部的开端，都是父尊智慧的忿怒尊，因此身体显现为天神，但头却是恶毒旁生之类，因此被称为微小者。同样，对于利益众生没有执着的秃鹫，法性不变的乌鸦，观看无知黑暗的猫头鹰，将痛苦的伤口缝合于法界的寒鸦，以潜行与方便结合的戴胜，调伏烦恼猛禽的猎鹰，这六者是母尊的贪。
English
Not meaning other than the ultimate truth, afflictions and near afflictions, cannot be obstructed by non-conceptual space. The vajra arrow that pierces ignorance, prides itself on destroying characteristics. The wolf's head is the original Buddha. Even if the mind thinks of subtle discriminations, viewing reality is the hawk's head. The one who manifests the four maras, dissolves into the indestructible essence. Revolving in great bliss, free from one and many, the non-conceptual realm is the source of wind. With the splendor like the sun, destroying the assembly of darkness, is the lion's head. Transcending the two of existence and non-existence, the bat's head is free from the two extremes. The appearance of body, speech, and mind, does not exist in the ultimate truth, transcending samsara, conquering the three realms. The indestructible vajra destroys wrong paths, kills the grasping and the grasped consciousness and discrimination, is not the other shore, the violent behavior is the bear's head. Not abiding anywhere is the marmot's head. With the truth of the ultimate truth, destroying the afflictions of sentient beings, possessing great power. The vajra ultimate truth is truth, the holy one moves in the space. Is the mother who gives birth to the Buddha, unobstructed wisdom is the bear's head. Preventing entry into wrong paths, abiding in suchness is the rat's head. Thus. Thus, the ten emanations of wisdom of the father and mother, the tiger that devours afflictions, the leopard that is unobstructed and fierce towards objects of knowledge, the wildcat that subdues diligence with power, the wolf that purifies union and liberation in the realm, the lion that is not afraid of the faults of anger, the bear that transforms wrath and violence into love, these six are born from the father's anger, and are the residue of anger, the carnivorous toothed one whose bones eventually grow. All of these, at the beginning of the tantra, are the wrathful deities of the father's wisdom, therefore the body appears as a deity, but the head is of the nature of a poisonous animal, therefore it is called the small one. Similarly, the vulture that has no attachment to benefiting beings, the crow that does not change its nature, the owl that sees the darkness of ignorance, the raven that sews the wounds of suffering into the realm, the hoopoe that connects stealth and means, the falcon that subdues the birds of prey of afflictions, these six are the desire of the mother.