Chinese
由贪欲产生，被称为因贪欲的污垢在血液中滋长而具有杀戮之翅者。同样，能摧毁清浊分别念的墓地猪，以及法性不变异的牦牛，能摧毁相执习气的鹿，远离轮回湿气的旱獭，从无生分别念中解脱的穿山甲，以及从任何能取所取中解脱的老鼠这六者，是由无二的愚痴之业所生，并且愚痴的污垢在肉中滋长，对行为感到迷惑。从行为的角度来说，墓地猪具有杀戮之獠牙，鹿具有我执之獠牙，牦牛具有探究尸体之獠牙，这三种。旱獭具有获得表相执着的翅膀，穿山甲具有毒性极大的翅膀，老鼠具有喜欢偷盗之业的翅膀，这三种。熊和蝙蝠这二者，因为三毒平等，是不安住于边际的象征。如《雅克夏燃烧续》中所说：嗔恨在骨骼的边际滋长獠牙，贪欲在血液的边际滋长鸟翅，愚痴在血肉的边际无法言说。因此，对于能摧毁三毒的母熊，具有不迷惑所知而证悟的智慧。对于能摧毁三毒、扇动翅膀的蝙蝠，具有遣除无明黑暗的智慧。如是说。对于依附的诸神共同的四门是，如《释续》中所说：显现以空性来勾召，以铁钩将智慧安置于地。以十八空性的绳索，束缚不分别的分辨。舍弃有和无的边，以不退转的慈悲为铁索。通过宣说空性之声，摧毁相的分别念。般若波罗蜜多本身，是远离能取所取的铃铛女。如是说。同样，金刚橛物质坛城的语音意义，如《金刚布置》中所说：金刚橛的自性意义显示，橛被称为法界，巴被视为伟大的上师。橛被称为法界，巴是明智的智慧。橛是无生之界，巴是不灭之义。无二是金刚橛的自性。橛是方便之王，巴是智慧佛母之义。无二是金刚的自性。
English
It is produced from attachment and is called the one with killing wings because the impurities of attachment grow in the blood. Similarly, the cemetery pig that destroys the discrimination of purity and impurity, the yak that does not change the nature of reality, the deer that destroys the habitual tendencies of signs, the marmot that is free from the moisture of samsara, the pangolin that is liberated from the unborn discrimination, and the mouse that is liberated from grasping at anything, these six are born from the karma of ignorance without duality of father and mother, and the impurities of ignorance grow in the flesh, being deluded by actions. From the perspective of action, the cemetery pig has fangs for killing, the deer has fangs for grasping at "I", and the yak has fangs for examining corpses, these three. The marmot has wings for obtaining the grasping of signs, the pangolin has wings that are extremely poisonous, and the mouse has wings of karma that delight in stealing, these three. The bear and the bat, because the three poisons are equal, are symbols of not abiding at the extremes. As it is said in the Tantra of the Blazing Yaksha: "Hatred grows fangs at the edge of the bones, attachment grows bird wings at the edge of the blood, ignorance cannot speak at the edge of the flesh. Therefore, the female bear who destroys the three poisons, possesses the wisdom of understanding without being deluded about what is to be known. The bat who destroys the three poisons and flaps its wings, possesses the wisdom of dispelling the darkness of ignorance." Thus it is said. The four gates that are common to the deities relied upon are, as it is said in the Explanatory Tantra: "Appearance summons with emptiness, with the hook, wisdom is placed on the ground. With the noose of eighteen emptinesses, the non-conceptual binds conceptualization. Abandoning the sides of existence and non-existence, with unwavering compassion as an iron chain. By proclaiming the sound of emptiness, it destroys the discrimination of signs. Prajnaparamita itself, is the bell maiden free from grasping." Thus it is said. Similarly, the meaning of the sound of the phurba material mandala, as it is said in the Vajra Arrangement: "The nature of the phurba shows the meaning, phur is called the realm of dharma, pa is shown as the great lama. Phur is called the realm of dharma, pa is the wisdom of awareness. Phur is the realm of unborn, pa is the meaning of unceasing. Non-duality is the nature of the phurba. Phur is the king of means, pa is the meaning of the wisdom mother. Non-duality is the nature of the vajra."
Chinese
普巴与虚空边际等同，普巴广大如日月，于一切显现平等之体性，普巴即是法界之自性，普巴是虚空之相，普巴是心之心性，普巴是续部之王，普巴是口诀之精要，普巴是口诀决定义。如是说。以上是进入之仪轨。第二，实际灌顶是，出自《大瑜伽》：续与口传及口诀，口诀分上下两种，上为六，下为十，二者所知乃三摩地，下乃怖畏者之业。如是将上下之业归纳为二，此处以四种灌顶之根本，显示上部之业成就菩提之义，并与成就各种事业之自性相关联，下部之业则显示猛烈诛杀灌顶，以及显示一切之命，誓言之自性，分为三者。第一，出自根本续：利益与能力之加持灌顶，次第授予。此句之义是，上部之业成就菩提，若无三种坚定之入门，则无法成就根本之四种灌顶，且此四者也如众生之身力，有大小乘之别，如是以上以上有差别之理，出自《佛结经》：有情以意念之故，如马与象、水牛等，以及骡子、兔子、驮畜等，利益与能力、见与入，外之灌顶与内之灌顶，秘密之灌顶与方便之灌顶，无论如何宣说皆为四种，宝瓶之灌顶与秘密之灌顶，智慧本智灌顶胜，如是宣说为四种灌顶。如是外在利益之灌顶与内在能力进入之灌顶二者，归纳为宝瓶灌顶，出自前者：所谓宝瓶之灌顶，有主之灌顶与五种。如是说。第二，秘密灌顶与智慧本智之灌顶二者，以观视为四种结合之自性，故而具有四种见，所谓秘密之灌顶，身与字之结合，脉与字之结合，风与字之结合，心与字之结合，无论何者皆应执持，此秘密
English
Purba is equal to the edge of the sky. Purba is as vast as the sun and moon. It appears as the nature of equality to all. Purba is the very nature of the Dharma realm. Purba is the characteristic of the sky. Purba is the very mind of the mind. Purba is the king of tantras. Purba is the essence of oral instructions. Purba is the definitive meaning of oral instructions. Thus it is said. The above is the ritual of entering. Second, the actual empowerment is, from the Great Yoga: Of tantra, transmission, and oral instruction, oral instruction is of two kinds, upper and lower. The upper is six, the lower is ten. The two knowable are samadhi. The lower is the action of the terrifying one. Thus, the actions of upper and lower are summarized into two. Here, the root of the four empowerments shows the meaning of accomplishing enlightenment through the upper action, and in connection with accomplishing the nature of various activities, the lower action shows the fierce liberation empowerment, and shows the life of all, the nature of samaya, divided into three. First, from the root tantra: The empowerment of blessings of benefit and power, to be conferred in order. The meaning of this sentence is that the upper action accomplishes enlightenment. Without the three firm entrances, the four root empowerments cannot be accomplished, and these four are also like the physical strength of beings, with differences between the Greater and Lesser Vehicles. Thus, the principle of difference from above is from the Buddha Knot Sutra: Because of the intention of sentient beings, like horses, elephants, buffaloes, and mules, rabbits, pack animals, etc., benefit and power, view and entry, outer empowerment and inner empowerment, secret empowerment and skillful means empowerment, however it is said, there are four kinds. Vase empowerment and secret empowerment, wisdom jñana empowerment supreme, thus it is said to be the four empowerments. Thus, the outer empowerment of benefit and the inner empowerment of entering power are summarized into vase empowerment. From the former: The so-called vase empowerment has the empowerment of the lord and five kinds. Thus it is said. Second, the secret empowerment and the wisdom jñana empowerment are viewed as the nature of the four unions, therefore possessing the four views. The so-called secret empowerment is the union of body and letters, the union of channels and letters, the union of wind and letters, and the union of mind and letters. Whatever is to be held, that secret
Chinese
是神圣的。如是说。其中，身体和字形的结合，是在两个感官位置分别产生种子字；脉和字形的结合，是在五个脉轮各自的脉瓣上，观想ཨ་ཀ་ཙ་ཊ་ཏ་པ་ཡ་ཤ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等字形；气和字形的结合，是专注于那些字形，控制呼吸；心和字形的结合，是气心无别的真谛遍布一切，因为它们处于相互依存的自性中。秘密灌顶本身也分为语和心两种传授，后者从灌顶所依之声中成就智慧之灌顶。所谓智慧智慧灌顶，是智慧母的特征。如是说。四大的特征，与四种摄受的意义相符。如是说。如此，凭借由两个秘密灌顶之因产生的譬喻智慧，胜义俱生智慧真实地进入弟子的相续，因此称为进入，因为它是凭借方便而产生的，所以说是方便之灌顶，这是唯有自性才能理解的。此外，庶民种姓行为粗鲁，对事物显现执着为真，为了使他们从清净的器情世界中解脱，所以给予宝瓶灌顶；婆罗门守护自己的秘密咒语等，认为仅仅是做作没有成佛必要的行为才是正法，为了使他们从不取舍大乘之法中解脱，所以给予秘密灌顶；吠舍种姓贪求欲望，心之分别念敏锐，为了教导他们以方便道引入正道，所以给予智慧灌顶；刹帝利种姓因富裕而傲慢，喜欢压倒一切，因为执着自己为最殊胜，为了使他们从安住于平等性的伟大瑜伽士的智慧智慧中解脱，所以应知晓宣说了第四灌顶。如前所说：最初灌顶的传授处，是为了使有情颠倒分别念。对庶民种姓安立宝瓶灌顶，对婆罗门种姓是秘密灌顶，对吠舍种姓是智慧灌顶，同样对国王是第四灌顶，应知晓次第如此。如是说。肢体身体是屠夫，对网状者给予宝瓶，语言的事业
English
It is sacred. Thus it is said. Among these, the combination of body and letters is to generate seed syllables separately in the two sensory locations; the combination of channels and letters is to meditate on letters such as a ka ca ṭa ta pa ya śa (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) on the petals of the five chakras respectively; the combination of wind and letters is to focus on those letters and control the breath; the combination of mind and letters is that the truth of the inseparability of wind and mind pervades everything, because they exist in the nature of mutual dependence. The secret empowerment itself is also divided into two transmissions, speech and mind, the latter of which is accomplished as the empowerment of wisdom from the sound of the empowerment support. The so-called wisdom wisdom empowerment is the characteristic of the wisdom mother. Thus it is said. The characteristics of the four elements are in accordance with the meaning of the four means of gathering. Thus it is said. In this way, relying on the illustrative wisdom arising from the two secret empowerments, the ultimate co-emergent wisdom truly enters the disciple's continuum, therefore it is called entering, because it arises through means, it is said to be the empowerment of means, which is only understood by oneself. Furthermore, the commoner caste is rude in behavior and clings to the appearance of things as true. In order to liberate them from the pure vessel and sentient world, the vase empowerment is given; the Brahmins guard their own secret mantras, etc., and think that only doing actions that are not necessary for becoming a Buddha is Dharma. In order to liberate them from the Dharma of the Great Vehicle that does not take or reject, the secret empowerment is given; the Vaishya caste craves desires and has sharp mental discrimination. In order to teach them to introduce the path through skillful means, the wisdom empowerment is given; the Kshatriya caste is arrogant due to wealth and likes to overwhelm everything. Because they cling to themselves as the most supreme, in order to liberate them from the wisdom of the great yogi who abides in equality, the fourth empowerment should be known to be taught. As mentioned earlier: The place of the initial empowerment transmission is to reverse the conceptual thoughts of sentient beings. The vase empowerment is established for the commoner caste, the secret empowerment for the Brahmin caste, the wisdom empowerment for the Vaishya caste, and similarly the fourth for the king, the order should be known in this way. Thus it is said. The limb body is a butcher, the vase is given to the net-like one, the work of speech
Chinese
是婆罗门，给予世间众生秘密。心之业为自在，与俱生者智慧相应。功德事业如国王，于一切会众中，授予第四灌顶。如是四种灌顶中，第一外内真实义之生起次第，能听闻之有缘者，给予利益之外五灌顶。如说续云：宝瓶金刚铃，颅器金刚名。如是。授予之方式亦为灌顶物不经他人之手，从金刚火焰中：灌顶之次第，及护摩事业之目的，坛城之物，应由金刚阿阇梨持之。若弟子持之，则失坏誓言。如是。其中第一金刚不动佛之水灌顶，将宝瓶置于顶上。如说续云：班杂（藏文，བཛྲ，梵文天城体，वज्र，Vajra，金刚）。秘密三昧耶所生，父母双运大乐中，此菩提心之水流，授予金刚部之灌顶。嗡 菩提 चित्त 阿达夏 嘉纳 班杂 阿比香扎 嘛（藏文，ཨཱོཾ་བོ་དྷི་ཙིཏྟ་ཨཱ་དར་ཤ་ཛྙཱ་ན་བཛྲ་ཨ་བྷི་ཥིཉྩ་མཱཾ，梵文天城体，ओँ बोधिचित्त आदर्श ज्ञान वज्र अभिषिञ्च मां，梵文罗马拟音，oṃ bodhicitta ādarśa jñāna vajra abhiṣiñca māṃ，嗡，菩提心，明镜，智慧，金刚，灌顶，我）。种姓之子，汝以金刚不动之自性宝瓶之水灌顶并作近触，清净身体之业障。获得一切佛之身灌顶。色蕴转为金刚不动，水界转为玛玛吉之自性。嗔恨解脱为如明镜之智慧。获得一切佛金刚部之身，成为不变之自性，利益众生。如是授记。之后宝生佛之头冠灌顶。获得此灌顶后，即得一切佛之王位，故于五部之头冠获得五之名号。彼置于头上。萨（藏文，ས，梵文天城体，स，sa，萨）。一切佛之大王位，授予获得五之灌顶。宝生部之殊胜灌顶，珍宝饮血者愿坚固。萨曼达 惹那 班杂 阿比香扎 嘛（藏文，ས་མནྟ་རཏྣ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མཱཾ，梵文天城体，समन्त रत्न वज्र अभिषिञ्च मां，梵文罗马拟音，samanta ratna vajra abhiṣiñca māṃ，普遍，珍宝，金刚，灌顶，我）。种姓之子，汝仅以此头冠之加持，清净三门之愚痴业障。获得一切佛之功德灌顶。受蕴转为宝生，地界转为佛眼佛母。我慢解脱为平等性智。佛