Chinese
让（种子字，藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）忿怒甘露旋，班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，哇伊哇帝（藏文：བ་ཡི་བ་ཏི་，梵文天城体：vayivati，梵文罗马拟音：vayivati，汉语字面意思：风风）吽，加持我。（为了）消除愚痴之处，在脐部的要害之脉，忿怒大力者赐予灌顶。嗡 班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，玛哈巴拉（藏文：མ་ཧཱ་བ་ལ་，梵文天城体：महाबल，梵文罗马拟音：mahābala，汉语字面意思：大力量）吽，班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，尊达牟尼（藏文：ཙུན་ཏ་མུ་ནེ་，梵文天城体：cuntamuni，梵文罗马拟音：cuntamuni，汉语字面意思：尊达牟尼）吽，加持我。（为了）消除妄语之处，在舌头的要害之脉，忿怒青色杖者赐予灌顶。嗡 班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，尼拉丹达（藏文：ནཱི་ལ་དཎྜ་，梵文天城体：nīladaṇḍa，梵文罗马拟音：nīladaṇḍa，汉语字面意思：青色杖）吽，班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，帝汝（藏文：ཏི་རུ་，梵文天城体：tiru，梵文罗马拟音：tiru，汉语字面意思：帝汝）吽，加持我。（为了）消除杀生之处，在左臂的要害之脉，忿怒不动怙主赐予灌顶。嗡 班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，阿雅阿扎拉（藏文：ཨཱརྱ་ཨ་ཙ་ལ་，梵文天城体：arya acala，梵文罗马拟音：arya acala，汉语字面意思：圣不动）吽，班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，牟卡拉（藏文：མུ་ཁ་ལ་，梵文天城体：mukhala，梵文罗马拟音：mukhala，汉语字面意思：牟卡拉）吽，加持我。（为了）消除不予取之处，在右脚的要害之脉，忿怒无能胜赐予灌顶。嗡 班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，阿帕拉吉达（藏文：ཨ་པ་རཱ་ཛི་ཏ་，梵文天城体：aparājita，梵文罗马拟音：aparājita，汉语字面意思：无能胜）吽，班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，夏雅雅（藏文：ཤ་བྱ་ཡ་，梵文天城体：śabyaya，梵文罗马拟音：śabyaya，汉语字面意思：夏雅雅）吽，加持我。（为了）消除害心之处，在左脚的要害之脉，忿怒三界胜赐予灌顶。嗡 班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，扎洛迦维加亚（藏文：ཏྲཻ་ལོཀྱ་བི་ཛ་ཡ་，梵文天城体：trailokyavijaya，梵文罗马拟音：trailokyavijaya，汉语字面意思：三界胜）吽，班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，玛拉那（藏文：མཱ་ར་ན་，梵文天城体：mārana，梵文罗马拟音：mārana，汉语字面意思：杀）吽，加持我。（为了）消除邪见之处，在左眼的要害之脉，忿怒吽嘎拉赐予灌顶。嗡 班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，吽嘎拉（藏文：ཧཱུྃ་ཀ་ར་，梵文天城体：hūṃkara，梵文罗马拟音：hūṃkara，汉语字面意思：吽嘎拉）班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）忿怒，孜那达亚帝（藏文：ཙི་ན་དྷ་ཡ་ཏི་，梵文天城体：cinadhatiyati，梵文罗马拟音：cinadhatiyati，汉语字面意思：孜那达亚帝）吽，加持我。如此，从自身根本坛城的嬉戏中，在有相物质的坛城中，获得十方忿怒坛城的灌顶之功德。如所说之大续部中：获得主尊之灌顶，一切所想之事皆得成就。获得吽（种子字，藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之大行灌顶，冰雹等事业皆得成就。获得尊胜之灌顶，癫痫等事业皆得调伏。获得青杖者之灌顶，烦恼之火得以焚烧。获得阎罗死主之灌顶，亦得大度脱之灌顶。获得不动怙主之灌顶，嗔恨自心得以压制。获得马头明王之灌顶，三界得以摄伏。获得无能胜之灌顶，烦恼血肉得以分离。获得甘露旋之灌顶，三界毒害得以诛杀。三界尊胜
English
Let the wrathful nectar swirl, Hum (Seed Syllable, Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hum), Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Wrathful, Vayi Vati (Tibetan: བ་ཡི་བ་ཏི་, Sanskrit Devanagari: vayivati, Sanskrit Romanization: vayivati, Literal Meaning: Vayi Vati) Hum, Abhisheka me. For the sake of purifying the place of delusion, at the vital point of the navel's channel, may the Wrathful Greatly Powerful One bestow empowerment. Om Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodha Mahabala Hum, Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodhi Cuntamuni Hum, Abhisheka me. For the sake of purifying the place of false speech, at the vital point of the tongue's channel, may the Wrathful Blue Staff One bestow empowerment. Om Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodha Niladanda Hum, Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodhi Tiru Hum, Abhisheka me. For the sake of purifying the place of taking life, at the vital point of the left arm's channel, may the Wrathful Immovable Protector bestow empowerment. Om Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodha Arya Acala Hum, Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodhi Mukhala Hum, Abhisheka me. For the sake of purifying the place of taking what is not given, at the vital point of the right foot's channel, may the Wrathful Invincible One bestow empowerment. Om Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodha Aparajita Hum, Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodhi Shabyaya Hum, Abhisheka me. For the sake of purifying the place of harmful intent, at the vital point of the left foot's channel, may the Wrathful Three Realms Victorious One bestow empowerment. Om Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodha Trailokyavijaya Hum, Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodhi Marana Hum, Abhisheka me. For the sake of purifying the place of wrong views, at the vital point of the left eye's channel, may the Wrathful Humkara bestow empowerment. Om Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodha Humkara Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Meaning: Diamond) Krodhi Cinadhatiyati Hum, Abhisheka me. Thus, from the play of the self-nature root mandala, in the mandala of characterized substances, the benefits of obtaining the empowerment of the wrathful mandala of the ten directions: From the great tantra that explains: If one obtains the empowerment of the principal one, all desired actions will be accomplished. If one obtains the empowerment of the great Hum (Seed Syllable, Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Meaning: Hum) maker, actions of hail and frost will be accomplished. If one obtains the empowerment of the Victorious One, actions of madness and possession will be subdued. If one obtains the empowerment of the Blue Staff One, the fire of afflictions will be burned. If one receives the empowerment of Yama, the Lord of Death, one will also obtain the empowerment of great liberation. If one obtains the empowerment of the Immovable Protector, anger will be suppressed in one's own mind. If one obtains the empowerment of Hayagriva, the King, the three realms will be brought under control. If one obtains the empowerment of the Invincible One, the flesh and blood of afflictions will be severed. If one obtains the empowerment of the Nectar Swirl, the poisons of the three realms will be destroyed. Three Realms Victorious
Chinese
若得灌顶，则能执持任何事物。 若得大威力之灌顶，则能获得调伏之大灌顶。 若得六胜子之灌顶，则能调伏世间傲慢。 若得尸林物之灌顶，则能调伏魔王。 若得身语意之灌顶，则三界将充满化身。 若得金刚橛之灌顶，则能调伏傲慢者。 依赖吉祥圣物，若能获得彼圣物，则功德之美好无法言说。 若得金刚寿之灌顶，则自身将成为寿命金刚。 若得受用宝藏之灌顶，则具足无尽增长之权能。 灌顶之功德无法言说，若未圆满获得诸灌顶，则如陶土所制之小牛。 若未获得诸灌顶，即使能说两万一千（法），亦如国王变为盲人，如同在树上安立招牌。 因此，应对灌顶精进。 如是说。此后，将各个忿怒尊之擦擦置于顶门，并给予灌顶： 具足舍弃之菩提心，赐予忿怒母猪头之灌顶。嗡 班杂 斯嘎惹 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足欺骗之菩提心，赐予忿怒母狐狼头之灌顶。嗡 班杂 嘎夏 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足勇猛之菩提心，赐予忿怒母虎头之灌顶。嗡 班杂 贝亚格热 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足无碍之菩提心，赐予忿怒母鹫头之灌顶。嗡 班杂 格热达 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足威严之菩提心，赐予忿怒母牦牛头之灌顶。嗡 班杂 匝玛惹 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足自明之菩提心，赐予忿怒母乌鸦头之灌顶。嗡 班杂 嘎嘎 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足清净之菩提心，赐予忿怒母鹿头之灌顶。嗡 班杂 哈惹 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足细微深奥之菩提心，赐予忿怒母猫头鹰头之灌顶。嗡 班杂 呼噜 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足震慑轮回之菩提心，赐予忿怒母豹头之灌顶。嗡 班杂 贝亚格热 穆卡 扎 阿比钦扎 玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 具足不退转摧毁之菩提心，赐予忿怒母
English
If one obtains empowerment, one will be able to hold onto any object. If one obtains the empowerment of great power, one will obtain the empowerment of great taming. If one obtains the empowerment of the six supreme sons, one will be able to tame the arrogance of the world. If one obtains the empowerment of charnel ground substances, one will be able to tame the king of demons. If one obtains the empowerment of body, speech, and mind, the three realms will be filled with emanations. If one obtains the empowerment of Vajrakila, one will be able to tame the arrogant ones. Relying on auspicious and sacred substances, if one obtains that sacred object itself, the virtues of goodness are beyond expression. If one obtains the empowerment of Vajra Life, one will become the Vajra of Life itself. If one obtains the empowerment of the treasure of enjoyment, one will possess the power of inexhaustible increase. The qualities of empowerment are beyond expression. If one does not completely obtain all the empowerments, it is like a calf made of clay. If one does not obtain all the empowerments, even if one can teach twenty-one thousand (teachings), it is like a king who has become blind, like erecting a sign on a tree. Therefore, one should be diligent in empowerment. Thus it is said. Then, placing the tsakli of each wrathful hand on the crown of the head, and bestowing the empowerment: Endowed with the Bodhicitta of equanimity, bestow the empowerment of the wrathful sow-headed one. Oṃ Vajra Sūkara Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Sow, Face, Born, Anoint Me). Endowed with the Bodhicitta of deception, bestow the empowerment of the wrathful jackal-headed one. Oṃ Vajra Kāśa Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Jackal, Face, Born, Anoint Me). Endowed with the Bodhicitta of courage, bestow the empowerment of the wrathful tiger-headed one. Oṃ Vajra Vyāghra Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Tiger, Face, Born, Anoint Me). Endowed with the Bodhicitta of unobstructedness, bestow the empowerment of the wrathful vulture-headed one. Oṃ Vajra Gṛdhra Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Vulture, Face, Born, Anoint Me). Endowed with the Bodhicitta of splendor, bestow the empowerment of the wrathful yak-headed one. Oṃ Vajra Camara Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Yak, Face, Born, Anoint Me). Endowed with the Bodhicitta of self-awareness, bestow the empowerment of the wrathful crow-headed one. Oṃ Vajra Kāka Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Crow, Face, Born, Anoint Me). Endowed with the Bodhicitta of purity, bestow the empowerment of the wrathful deer-headed one. Oṃ Vajra Hara Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Deer, Face, Born, Anoint Me). Endowed with the Bodhicitta of subtlety and depth, bestow the empowerment of the wrathful owl-headed one. Oṃ Vajra Hulu Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Owl, Face, Born, Anoint Me). Endowed with the Bodhicitta of terrifying samsara, bestow the empowerment of the wrathful leopard-headed one. Oṃ Vajra Vyāghra Mukha Jā Abhiṣiñca Māṃ (藏文, Devanagari, Roman transliteration, literal meaning: Om, Vajra, Leopard, Face, Born, Anoint Me). Endowed with the Bodhicitta of indestructible destruction, bestow the empowerment of the wrathful