English
After burning and throwing, the sea boiled three times, and the bones turned completely white. It was named Gangkar Shame Dorje Yudron. Offered the life essence and was arranged as one of the twelve Tanma goddesses protecting Tibet. Later, when arriving at Kala Ronggo, at the palm print of the Red Rock Rakshasa, they were greeted by the demon army leader Drogon, Barna, the flesh-eating black one, Gulang black one, Kule Laga, the only one born in Jambudvipa, etc., who displayed various magical powers and tormented them by binding them with bone seals. All of them offered the essence of their lives and made vows. Later, when descending from Lato Jang, the Naga named Tsom Kun Kun, whose rocks made a noisy sound, could not bear it and displayed various magical powers, stealing Ru's mount. Ru dropped hail, and the hail was as big as a horse's head, and they offered their life essence. Later, when arriving at Tolung, Tangla displayed magical powers. Ru struck with a vajra, causing his waist to bend, so the snow mountain is also bent. Tangla dropped hail on Ru's white tent, and it went back up with a whooshing sound, so it is called Yarzhur. Ru also lit the fire of samadhi on the snow mountain, and the black cliffs melted, and Tangla also melted upwards. The next morning, Tangla transformed into a small child with a topknot, saying: I am both the king of the Gandharvas, Five Crests, and also called Nyenchen Tangla. He offered his life essence and a can of barley and gold powder. Later, in the Tolung valley, they danced while drawing out the water of divine power. Later, Naga Madro tried to mortgage with a large piece of ser stone, but failed. He offered a can of barley and gold powder, offered his life essence, and then grabbed it. In addition, twenty-one thousand demons were subdued on the shore of Namtso Lake. Among those demons, there were four such as the planet Mars, four such as Tsen Zla Dongla, four such as Naga Dorje Todkar, four such as Rede Ongyak, four such as King Wode Lhakarpo, and four such as Dorje Lekpa. Those were arranged as the protectors of Vajrakilaya. Finally, how was Samye Monastery built? Later, when arriving at Samye Monastery, the king and Ru both grabbed (my) hand. Ru struck the king's staff with one hand, and the staff broke into eight pieces, and the king prostrated there. Later, scattering recited mustard seeds in the cracks of the wall, flames ignited. That
Chinese
我是白嘎尔王，名叫龙扎匝玛德。因为所有的土地都被叔叔龙所控制，无法忍受人类的掠夺，所以派了眷属铁吾让东德去摧毁。他们去了那里，火烧了起来，对九个恶鬼兄弟来说，这是一个伟大的君主。没有可以摧毁的东西，火焰像火一样燃烧，火花像星星一样飞溅。九个恶鬼兄弟也去摧毁，火烧了起来，像以前一样对白嘎尔说。白嘎尔自己去了，但火烧了起来，无法摧毁。他想知道这是怎么回事。他想，今天这个门巴阿杂惹，他在念什么咒语呢？于是他去听。他知道有人来了，用金刚橛打在了听的耳朵上，耳朵聋了；用金刚橛打在了看的眼睛上，眼睛瞎了；用金刚橛打在了脚上，脚瘸了。于是九个恶鬼兄弟也把他抬走了。在那里，他对叔叔龙说，所有的土地都被门巴阿杂惹抢走了，我也被弄成这样了，现在你怎么办？龙族因为业力没有成熟，所以我们昨天已经献出了土地和命根。现在你也去寻求庇护吧。于是白嘎尔王也献出了命根，并答应做仆人。在那里，所有的神和非人都被置于誓言之下。所有的神和魔都帮助建造桑耶寺。白天人们建造的，不如晚上神魔建造得高。在建造屋顶的时候，很多人把檀木的栋梁扛在头上运送。在制造铁器的时候，人们把黑铁块扛在肩上运送。出现了许多化身的神匠。就这样，光辉的桑耶寺自然建成。迎请了如菩提萨埵，与莲花生大师一起举行了开光仪式。如菩提萨埵绕寺的时候，所有的神都放下了靠背和宝座，跟在如菩提萨埵后面绕了三圈，然后回到各自的宝座上。据说，铜狗听到了来自中国的声音。之后，向国王等人传授了许多密咒，所有凶恶的神魔都被降伏，整个西藏都获得了安乐。在龙年夏季的第一个月，班智达们在前半个月被送走，在初十那天，国王和所有臣民
English
I, King Pekar, am called Longtsa Zama De. Because all the land was controlled by Uncle Long, unable to bear the human plundering, he sent his retinue Teu Rang Tongde to destroy it. When they went there, fire blazed up, and for the nine demon brothers, he was a great lord. There was nothing to destroy, the flames burned like fire, and sparks flew like stars. The nine demon brothers also went to destroy it, but fire blazed up and said the same to Pekar as before. Pekar himself went, but fire blazed up and could not be destroyed. He wondered what this was all about. He thought, 'Today's Monpa Acharya, what mantra is he reciting?' So he went to listen. Knowing someone was coming, he struck the listening ear with a phurba, making the ear deaf; he struck the seeing eye with a phurba, making the eye blind; he struck the foot with a phurba, making the foot lame. So the nine demon brothers also carried him away on a stretcher. There, he said to Uncle Long, 'All the land has been plundered by the Monpa Acharya, and I have been made like this. What will you do now?' The nagas, because their karma had not ripened, said, 'We have already offered the land and life essence yesterday. Now you should also go and seek refuge.' So King Pekar also offered his life essence and promised to be a servant. There, all the gods and non-humans were placed under oath. All the gods and demons helped build Samye Monastery. What people built during the day was not as high as what the gods and demons built at night. At the time of roofing, many people carried sandalwood beams on their heads. At the time of ironwork, people carried black iron blocks on their shoulders. Many incarnate divine craftsmen appeared. In this way, the glorious Samye Monastery was naturally completed. When Ru Bodhisattva was invited and he and Padmasambhava performed the consecration ceremony, when Ru was circumambulating, all the gods put down their backrests and thrones, followed Ru and circumambulated three times, and then returned to their respective thrones. It is said that the bronze dog heard sounds from China. After that, many secret mantras were given to the king and others, and all the fierce gods and demons were subdued, and the whole of Tibet was placed in peace. In the first month of summer in the Dragon year, the pandits were sent away in the first half of the month, and on the tenth day, the king and all his subjects
Chinese
说：“请赐予我一些佛法。”这样请求后，如首先喜欢接受灌顶，然后喜欢接受教诲。心中想到八大黑鲁嘎修法，这四者都包含在此金刚橛根本中。如的口中说：“这个甚深秘密真言是单传的，所以我告诉你。你告诉昂哲。”这样说了。经部给予释迦光，律部给予秀布吉祥狮子，密部给予金刚降魔，根本部给予觉姆。这是南方传承和北方传承两种。其中有弥努嘉瓦的精华，洛敦吉祥慧，哲鲁的胜幢等等。 注：之后，如莲花生从帕卓达仓森给普于十五日的太阳升起时，几乎在卡纳泽热热瓦圆寂。之后询问时，据说在芒域也是太阳升起时在卡纳泽热热瓦圆寂。尼泊尔女子释迦供养米饭和，布鲁姆供养食物，达门供养衣服，请求住下，但他没有答应，而是前往罗刹洲降伏罗刹。每过一百年，就变成一个八岁的孩子。再次出家，受了沙弥和比丘的戒律后，住了一百年。又变成八岁的孩子，现在也仍然如是住着。 像这样，那位大成就者的所有弟子也都获得了成就。卡钦扎在钦普的森林着火时，打了金刚橛，火就熄灭了，森林也生长起来。卡钦吉祥自在用念珠打了蓝色的狼，结果狼的心脏掉出来了。纳南多吉堆炯在昂江东的岩石上打了金刚橛，结果岩石像陷入泥潭一样沉下去。娘在雅藏的河流上打了金刚橛，结果河水干涸，河床变成了灰色的沙地。昂哲萨列活了一千岁，前往秘密行。在巴曲沃日，朗拉绛曲多吉父子十八人与他为敌，见面后诉说了痛苦。昂哲讲述了金刚橛的来历。朗拉在秘密行中修行，一天晚上梦见十八棵树，十七棵被刀砍断，一棵被砍了一刀，醒来后父子们说：“朗拉在对我们施法，杀了最好。”
English
Saying, "Please grant me some Dharma." After requesting this, Ru first liked to receive the empowerment, and then liked to receive the instructions. Thinking of the eight great Heruka practices, all four of these are contained in this Vajrakila root. From Ru's mouth, he said, "This profound secret mantra is a single transmission, so I will tell it to you. You tell Ngamdre." He said this. The Sutra section was given to Shakya Prabha, the Vinaya section to Shubu Palgyi Senge, the Secret section to Dorje Dudjom, and the Root section to Jomo. These are the two, Southern and Northern traditions. Among them are Minu Gyalwai Nyingpo, Loton Palgyi Lodro, Dre Luyi Gyaltsen, etc. Note: Then, Ru Padjung passed away from Paro Taktsang Senge Phuk on the fifteenth day when the sun rose, almost at Khanatse Rerewa. Later, when asked, it is said that in Mangyul also, when the sun rose, he passed away at Khanatse Rerewa. The Nepalese woman Shakya offered rice and, Burum offered food, and Damen offered clothes, requesting him to stay, but he did not agree, and instead went to the Rakshasa continent to subdue the Rakshasas. Every hundred years, he turns into an eight-year-old boy. Again, he became a monk, took the vows of a novice and a fully ordained monk, and stayed for a hundred years. Again, he turns into an eight-year-old boy, and even now he remains as such. Like this, all the disciples of that great accomplished one also attained accomplishment. When the forest of Chimphu caught fire, Kharchen Za struck the Vajrakila, and the fire went out and the forest grew. Kharchen Palgyi Wangchuk struck a blue wolf with a rosary, and as a result, the wolf's heart fell out. Nanam Dorje Dudjom struck the rock of Onjang Dong with a Vajrakila, and as a result, the rock sank as if into mud. Nyak struck the river of Yatsang with a Vajrakila, and as a result, the river dried up and the riverbed became gray sand. Ngamdre Salley lived for a thousand years and went to secret practice. At Pal Chuwo Ri, Langlab Jangchub Dorje and his eighteen brothers turned against him, and after meeting him, they told him their suffering. Ngamdre explained the origin of the Vajrakila. Langlab practiced in secret, and one night he dreamed that seventeen of the eighteen trees were cut down with a knife, and one was struck with a single blow. When he woke up, the brothers said, "Langlab is casting spells on us, it is better to kill him."
Chinese
说着，在一个房子里杀了一只羊。聚集血肉时，一个年轻的兄弟去打水，回来时一只脚踏进门槛里，房子倒塌，死了十七个人。一个人的脚断了，被称为大神通。获得了成就。之后，朗拉绛曲多吉有四个心子，也就是四个弟子。第一个是娘贝·宁坚，当时藏地发生饥荒，朗拉带着他的女伴去了卫地。娘向朗拉供养食物，给女伴提供口粮。后来他们去了斯顿地区，很多人都死了，娘说为了报答恩情，要传授教法。娘诱骗了女伴，偷走了经书。朗拉非常生气，朗拉绛曲多吉无论如何也不原谅他，说用饥饿来惩罚。没有让女伴进入僧团，用骡子驮着经书回来。女伴吐血而死。娘害怕了，以为自己也要死了，就把所有的财物都献给了如，但他没有死。朗拉没有和他见面，而是写在小纸条上给他。于是就有了小字体的金刚橛。金注疏，银注疏，意注疏。宾达塔。六个悬挂物，包括燃烧时缠绕霍玛的悬挂物。班达·穆卡压制的悬挂物。黄色箭杆做成的佐尔的悬挂物。（藏文：ཨཱ་ཡུརྫྙཱ་ན་，梵文天城体：आयुर्ज्ञान，梵文罗马拟音：āyurjñāna，汉语字面意思：寿命智慧）寿命的悬挂物。红色生命线咒语的悬挂物。查拉·若波遣回的悬挂物。六个不可忍受的金刚橛。四个格宁。以及三个丹坚母神。神通是已经发生的事，吉祥是不吉利的事。之后是旺格西饶。注释：斯基强杰，父辈兄弟十五人与之为敌，讲述了悲惨的故事。于是斯基被传授了恶咒的方法。上部的事业需要三个依靠，下部的事业需要八个钉子。所谓的心钉，有大中小三种。空钉，有大中小三种。赐予了二十一个善友的共同修法和特殊修法。斯基修持后，也没有出现任何征兆。他感到厌倦，从洞穴里出来，发现门口长出了一个以前没有的土堆，他砍掉了一部分，做成了一个金刚橛，然后回到了家乡。父辈兄弟十五人一个也没有离开，正在墙边做着粗活。他非常生气，把金刚橛钉在墙上，墙倒塌了，