Chinese
仅仅重视。右手持宝剑手印，左手持金刚橛手印时，母亲感到害怕和恐惧，说道：不像人子，倒像是魔鬼之子。如果被别人看到，会变成巨大的凶兆。因此，在别人没有察觉的情况下，把他放在隐蔽的地方吧。父亲说：众生获得人身时，外形和颜色各不相同。因此，带去给婆罗门相师看。说完就带去给他看。哎呀！左右手都具有手印，怒容满面，发际线很高，张着嘴，带有妩媚和愤怒的形象，据说比其他种姓的人更好。说完，供奉了祭品（梵文，pūjā，梵文罗马拟音，pūjā，供养）。顶礼后，相师说道：右边的手印能摧毁三毒的邪魔，左边的手印能获得三种成就。眼向上翻，怒容满面，能调伏邪魔和外道，因此给王子取名为多吉堆都（藏文，རྡོ་རྗེ་བདུད་འདུལ་，梵文天城体，वज्र मार दुल，梵文罗马拟音，vajra māra dula，金刚降魔）。又说：生于龙年，名声会很大。生于秋季第一个月，是果乘。生于头顶，是密咒的引导者。从pa wa sang（地名）中解脱痛苦。太阳升起，是慈悲升起。一年之内不要告诉别人。如果告诉别人，对一个像仆人一样忠心的人来说是不利的。之后，大约十岁的时候，（王子）逃走了。大臣嘎汝德瓦年轻时没有儿子，年老时有一个儿子。那个孩子在树荫下睡觉，一只牛虻正在吃他额头上的肉。王子多吉堆都扔了一块小石头，连同牛虻一起，干净利落地击穿了孩子的脑袋，孩子就死了。当时，大臣们说：必须处以刑罚。人们拿着木头和火把来，开始焚烧王子。被杀孩子的父亲嘎汝德瓦说：身体的依靠是头，砍了头身体还有什么用？臣民的依靠是君主，没有君主臣民还有什么用？因此，处以最轻的刑罚吧。因为最轻的刑罚是驱逐，所以让嘎拉和楚达嘎两个人做仆人，然后驱逐了王子。他们三个人非常不高兴地离开了。王子对两个朋友说：国王的法律是金的枷锁。
English
Just pay attention. When the right hand held the sword mudra and the left hand held the vajra kila mudra, the mother was frightened and scared, saying: It doesn't look like a human child, but like a demon child. If others see it, it will become a great omen. Therefore, put him in a secluded place without others noticing. The father said: When sentient beings obtain a human body, their shapes and colors are different. Therefore, take him to the Brahmin fortune teller to see. After speaking, he took him to show. Alas! Both the left and right hands have mudras, with an angry face and a very high hairline. With an open mouth, he has a charming and angry appearance. It is said that he is better than other castes. After speaking, he offered pūjā (藏文，པཱུ་ཛ་，梵文天城体，पूजा，梵文罗马拟音，pūjā，offering). After prostrating, the fortune teller said: The right mudra can destroy the enemies and obstacles of the three poisons, and the left mudra can obtain the three siddhis. The eyes are turned upwards, and the angry face can subdue demons and heretics. Therefore, the prince was named Dorje Dudul (藏文，རྡོ་རྗེ་བདུད་འདུལ་，梵文天城体，वज्र मार दुल，梵文罗马拟音，vajra māra dula，Vajra Subduer of Demons). It is also said: Born in the year of the Dragon, his fame will be great. Born in the first month of autumn, he is a result vehicle. Born on the head, he is the leader of mantras. Suffering is relieved from Pa Wa Sang (place name). The sun rises, compassion rises. Do not tell anyone within a year. If you tell others, it will be unfavorable to someone as loyal as a servant. After that, when he was about ten years old, (the prince) ran away. Minister Gharudeva did not have a son when he was young, but had one son when he was old. That child was sleeping in the shade of a tree, and a horsefly was eating the flesh on his forehead. Prince Dorje Dudul threw a small stone, and together with the horsefly, cleanly pierced the child's head, and the child died. At that time, the ministers said: Punishment must be imposed. People brought wood and torches and began to burn the prince. The father of the murdered child, Gharudeva, said: The support of the body is the head. What is the use of the body if the head is cut off? The support of the subjects is the ruler. What is the use of the subjects without a ruler? Therefore, impose the lightest punishment. Because the lightest punishment is expulsion, Gala and Chutaka were made servants, and then the prince was expelled. The three of them left very unhappily. The prince said to his two friends: The king's law is a golden yoke.
Chinese
因此，我说，如果我犯了罪而返回，那么国法将会衰败而不会得到维护。国法由大臣们来维护，你们两个回去吧。说完后，两个孩子说：国法如火，国土如水。火和水二者无常且不相容，为了恒常稳固且安乐的源泉，要治理政教，君臣都应遵循佛法。说完后，莲花生大士前往桑耶寺。王子说道：啊！慈悲如旭日东升般温暖，请救度所有可怜的众生。我因愚昧而触犯了法律，无法返回，请您垂怜。这样祈求后，三人都出家了。王子被赐名为释迦善友，两个仆人分别被赐名为释迦弥扎和释迦波若。他们精通神圣的律藏，学习了瑜伽轮、禅定后释、忿怒尊胜庄严、寂静珍宝网等。那些认为（莲花生大士）是胎生的人是这样说的。第二种说法是，大多数赡洲人都说是化生。那是在西方邬金地区，有一位护持佛法的大国王和一位治理国政的国王，共有两位国王。第一位只专注于佛法，第二位只专注于政事。那个地方有一条名为恒河无垢的湖，湖中生长着许多车轮大小的莲花。其中一朵莲花中诞生了一个容光焕发的孩子。护持佛法的国王没有儿子，（心想）把这个孩子抱来，让他做我的儿子吧！把那朵莲花拿来，让我吃了吧！说完，他的随从划船去取了。取到之后，那个地方的所有疾病和饥荒都平息了，变得吉祥如意。因为这个孩子是从莲花中诞生的，所以被命名为莲花生，这是第一个名字。之后，用酥油喂养这个孩子，他长得非常快。他一个月长得比别人一年还快，他一天长得比别人一个月还快，所以人们说他可以继承王位。因此，他被命名为王位继承人，这是第二个名字。之后，王子变得强壮、擅长跳跃和奔跑。
English
Therefore, I said, if I commit a crime and return, then the national law will decline and will not be maintained. The national law is maintained by the ministers, you two go back. After saying that, the two children said: The national law is like fire, and the country is like water. Fire and water are both impermanent and incompatible. For the sake of a constant, stable, and peaceful source, one must govern both politics and religion, and both the ruler and the subjects should follow the Dharma. After saying that, Guru Rinpoche went to Samye Monastery. The prince said: Ah! Compassion is like the rising sun, especially warm, please save all the suffering sentient beings. I have committed a crime against the law due to ignorance, and I cannot return, please have mercy on me. After praying like this, all three of them became monks. The prince was given the name Shakya Shenyen, and the two servants were given the names Shakya Mitra and Shakya Prabha respectively. They became proficient in the sacred Vinaya, and studied Yoga Chakra, the commentary on the later Samadhi, the Wrathful Supreme Ornament, and the Peaceful Jewel Net. Those who believe that (Guru Rinpoche) was born from a womb say this. The second saying is that most of the Jambudvipa people say that he was miraculously born. That was in the land of Oddiyana in the west, there was one great king who upheld the Dharma and one king who governed the kingdom, there were two kings in total. The first one only focused on the Dharma, and the second one only focused on politics. In that place, there was a lake called Ganga Immaculate, in which many lotus flowers the size of chariot wheels grew. In one of those lotus flowers, a radiant child was born and was sitting there. The king who upheld the Dharma had no son, (and thought) bring that child here, let him be my son! Bring that lotus flower, let me eat it! After saying that, his attendants sent a boat to fetch it. After it was taken, all the diseases and famines in that land were pacified, and it became auspicious. Because that child was born from a lotus flower, he was named Padmasambhava, this is the first name. After that, the child was nourished with ghee, and he grew very quickly. He grew more in one month than others grow in one year, and he grew more in one day than others grow in one month, so people said that he could inherit the throne. Therefore, he was named the heir to the throne, this is the second name. After that, the prince became strong, good at jumping, and running.
Chinese
因为精通跳跃和技能，非常擅长，能跳过所有的城堡房屋。一般来说，在乌仗那，如果乌鸦落在屋顶上，就被认为是不祥之兆，为了保护这一点，会竖立铁制的卡杖嘎，（他）脚碰到卡杖嘎，卡杖嘎倒了，击中了一个婆罗门的孩子，孩子死了。因此，执掌国政的国王判决说：因为是国王，所以要流放到边境。在那里，他向父亲告别：无父无母，生于海洋之岛。国王心中思量，将他作为儿子。前世的业力，使他落入朋友苏嘎的手中。不违背法律，怎样安乐就怎样做。这样说了之后，父亲回答儿子说：生于海洋之岛，具有特殊之处。儿子因为贫困，被认为是殊胜的儿子。因傲慢行为的顶峰，杀害了婆罗门。不违背法律，怎样安乐就怎样去吧。说完之后，（他）去了山边，开始进行食肉鬼的行为，结合与解脱。杀死出现的男性，享用出现的女性。于是，所有的魔、罗刹和野兽都被他控制了。那时，他被秘密命名为罗刹寂护（梵文天城体：शान्तरक्षित，梵文罗马拟音：Śāntarakṣita，汉语字面意思：寂护），这是第三个秘密名字。执掌国政的国王又说：这个人一次又一次地使国家衰败。在一个峡谷里，他把自己一个擅长跳跃和技能的儿子，装上铁箭，拉满铁弓，放在那里。其他人去搜山。在那里，寂护没有拉弓就逃跑了，在之前的国王拉满铁弓的间隙，寂护拉弓并拉满了弓，射中了王子的眼睛，杀死了他，然后逃走了。那时，他被命名为魔逃青年，这是第四个秘密名字。之后，他去了寒林大尸陀林，吃了每个尸体旁边放着的一罐酒、食物和五块肉。穿着尸布，最后肢解尸体，吃肉喝血。又有人说魔逃青年在那里，于是搜山并将他赶了出来。在那里，他感到厌倦，于是大导师来到了桑结桑瓦坚（秘密佛），被授予出家戒，命名为释迦善友，这是第五个秘密名字。那时，尼泊尔人寂静藏和无垢友也出家了，分别被命名为释迦光和释迦友。之后ོང་གསུམ་向普巴哈斯蒂大师请求了金刚橛法。出现了三种不同的证悟，将它们汇编成一部经典，被称为金刚橛三种仪轨。之后，释迦友（Śākya bśes gnyen）仍然不满足，听说在寒林尸林中，有一位名为“空行母乐轮”的空行母，她是吉祥金刚童子（Vajrakumara）的真实弟子。于是他前往那里，遇到了空行母的侍女正在打水。他请她送信，侍女逃跑时，将水罐和土地混合在一起。侍女说：“如果你能展示神通，我也能展示。”说着，她用手指打开胸膛，展示了里面的三把金刚橛。侍女也向空行母传达了消息。空行母说：“是莲花生来了，带他上来。”莲花生来到空行母面前，空行母将莲花生融化成一个吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），然后吸入鼻孔。空行母将他放在顶轮大乐处一夜，授予宝瓶灌顶，净化了身体的污垢，赐予了身之成就，获得了化身。第二夜放在喉咙，授予秘密灌顶，净化了语的污垢，赐予了语之成就，获得了报身。第三夜放在心间法轮处，授予智慧甘露灌顶，净化了意的污垢，赐予了意之成就，获得了法身。第四夜放在秘密处，获得了第四灌顶，身语意三的污垢都得以净化，获得了大乐之身。从空行母秘密的莲花中取出，赐予密名为莲花生（藏文：པདྨ་སཾ་བྷ་ཝ，梵文天城体：पद्मसंभव，梵文罗马拟音：padmasaṃbhava，汉语字面意思：莲花生），这是第六个密名。之后，空行母的侍女显现为手印母，佩戴着颅骨念珠和六种骨饰，进行修行。因此，密名称为莲花颅鬘（藏文：པདྨ་ཐོད་ཕྲེང་，梵文天城体：पद्मथोदफ्रेन्ग，梵文罗马拟音：padma thod phreng，汉语字面意思：莲花颅鬘），这是第七个密名。当时，他首先前往邬金国，一位老妇人认出了他，说：“这个人以前做了很多坏事。”于是用芝麻油涂抹在火上，用檀香木点燃焚烧。以前的母亲看到了，说：“以前也遭受过被驱逐的痛苦，现在死于火中却没有死亡的时候。”说完前去观看，却无法逃脱火堆的围墙。之后七天火没有熄灭。之后人们前去观看，在一个小湖中长出了一棵莲花树，在莲花树上……
English
Because he was proficient in jumping and skills, he was very skilled, able to jump over all the castles and houses. Generally, in Oddiyana, if a crow lands on the roof, it is considered an inauspicious omen, so to protect against this, an iron khatvanga is erected. When (he) touched the khatvanga with his foot, the khatvanga fell and hit a Brahmin child, and the child died. Therefore, the king who ruled the kingdom decreed: Because he is a king, he should be exiled to the border. There, he bid farewell to his father: "Born from an island in the ocean, without father or mother. The king thought in his heart and made him his son. Due to past karma, he fell into the hands of his friend Sugata. Do not violate the law, do whatever is comfortable." After saying this, the father replied to his son: "Born from an island in the ocean, with special qualities. Because of your poverty, you are considered a supreme son. Due to the power of arrogance, you killed a Brahmin. Do not violate the law, go wherever is comfortable." After saying this, (he) went to the mountainside and began to engage in the behavior of rakshasas, combining and liberating. He killed the males that appeared and enjoyed the females that appeared. Thus, all the demons, rakshasas, and wild beasts were brought under his control. At that time, he was secretly named Rakshasa Śāntarakṣita (藏文：ཤཱནྟ་རཀྵི་ཏ་，梵文天城体：शान्तरक्षित，梵文罗马拟音：Śāntarakṣita，汉语字面意思：寂护), this was the third secret name. The king who ruled the kingdom said again: "This person has repeatedly caused the country to decline." In a gorge, he placed one of his sons, who was skilled in jumping and skills, with an iron arrow loaded and an iron bow drawn. Others went to search the mountains. There, Śāntarakṣita fled without drawing the bow, and in the interval before the previous king could draw the iron bow, Rakshita drew the bow and fully drew it, shooting the prince in the eye, killing him, and then fled. At that time, he was named Demon-Fled Youth, this was the fourth secret name. After that, he went to the great charnel ground of Shitalavana, and ate the jar of wine, food, and five pieces of meat that were placed next to each corpse. He wore a shroud, and finally dismembered the corpse, eating the flesh and drinking the blood. Again, someone said that Demon-Fled Youth was there, so they searched the mountains and drove him out. There, he became weary, so the great teacher came to Sangye Sangwa Chen (Secret Buddha), was granted ordination, and named Shakya Shenyen, this was the fifth secret name. At that time, the Nepalese Shila Manju and Vimala Mitra also became ordained, and were named Shakya Prabha and Shakya Mitra respectively. After that