English
Longsum requested the Vajrakila from Master Prabha Hastira. Three different realizations arose, and when compiled into one text, it became known as the Three Sections of Vajrakila. Then, Shakya Shenyen was still not satisfied. He heard that in the Cool Grove charnel ground, there was a dakini named "Wheel of Bliss," who was a direct disciple of the glorious Vajrakumara. So he went there and met a servant girl of the dakini who was drawing water. He asked her to deliver a message, and when she ran away, she mixed the water pot with earth. The girl said, "If you can show magic, I can show it too." Then, she opened her chest with her finger and showed the three Vajrakila daggers inside. She also sent a message to the dakini. The dakini said, "It's Padmasambhava, bring him up here." When Padmasambhava went to the dakini, the dakini dissolved Padmasambhava into a HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: HUM) and inhaled him into her nostrils. The dakini kept him at the crown chakra of Great Bliss for one night, conferred the vase empowerment, purified the impurities of the body, bestowed the siddhi of the body, and he attained the Nirmanakaya. The second night, she kept him at the throat, conferred the secret empowerment, purified the impurities of speech, bestowed the siddhi of speech, and he attained the Sambhogakaya. The third night, she kept him at the heart chakra, conferred the wisdom-jnana empowerment, purified the impurities of mind, bestowed the siddhi of mind, and he attained the Dharmakaya. The fourth night, she kept him at the secret place, he attained the fourth empowerment, the impurities of body, speech, and mind were all purified, and he attained the body of Great Bliss. When he was taken out from the secret lotus of the dakini, he was given the secret name Padmasambhava (Tibetan: པདྨ་སཾ་བྷ་ཝ, Sanskrit Devanagari: पद्मसंभव, Sanskrit Romanization: padmasaṃbhava, Literal Chinese meaning: Lotus Born), which was the sixth secret name. Then, the dakini's servant girl appeared as a mudra, wearing a garland of skulls and six bone ornaments, and practiced. Therefore, the secret name was given as Padma Thotreng (Tibetan: པདྨ་ཐོད་ཕྲེང་, Sanskrit Devanagari: पद्मथोदफ्रेन्ग, Sanskrit Romanization: padma thod phreng, Literal Chinese meaning: Lotus Skull Garland), which was the seventh secret name. At that time, he first went to the land of Oddiyana. An old woman recognized him and said, "This person has done many bad things before." So she smeared sesame oil on the fire and burned him with sandalwood. The former mother saw it and said, "He has suffered the pain of being expelled before, and now he has no time to die in the fire." After saying this, she went to see, but could not escape the fence of the fire. After that, the fire did not go out for seven days. Then people went to see, and a lotus tree grew in a small lake, on top of which...
Chinese
于是，将金刚橛掷入海中，海水干涸，龙子们发出绝望的哀嚎。将金刚橛掷向空中，空中的天神和乾闼婆都坠落到地上，献上命心，恭敬地顶礼膜拜。之后，他们又前往尼泊尔的扬列修，在黄昏时分，古鲁吸入了一口气。用手触摸，感觉好像抓住了什么东西。放入嘎巴拉碗中，用封印封住。第二天早上看时，有四个美丽的女子，问她们是谁，她们说：“我们是贝的女神。”问她们想要什么，她们说：“我们想要四大洲的命气。”于是结手印，献上命心，各自赐予秘密的名字，赐予坐骑。又授权为金刚橛的护法，让她们拥有强大的力量，然后将她们分配到不同的地方。又在半夜时分，出现许多黑色的女子，头发覆盖着大地，口中呼出疾病的气息，手中拿着武器。问她们是谁，想要什么，她们说：“我是大自在母，想要三界的命气。”于是结手印，用咒语和金刚橛折磨她们，她们也献上命心，又授权为金刚橛的护法。又在黎明时分，出现一个骑着铜色母狐的铜色大女子，带着狐狸嬉戏。问她是谁，想要什么，她说：“我是夏纳穆卡，想要三千世界的命气。”又结手印折磨她，献上命心，又授权为金刚橛的护法。之后，又出现许多白色皮肤的男子。问他们是谁，想要什么，他们说是金人，想要突然的惊吓。结手印折磨他们，献上命心，又被安排为金刚橛的护法。这些夏纳是未过世的母神，自在母是未过世和已过世之间的母神。贝母四姐妹是世间的母神。三位导师就是这样获得了成就。第二，如何调伏顽劣之徒？就这样，拥有八个秘密的名字，获得掌控寿命的持明者，从邬金居住的地方，就在那个时候，从藏地中心，中心的国王赤松德赞建造桑耶寺，但是神鬼不让建造完成。
English
Then, a vajra kila was cast into the sea, and the sea dried up, and the Naga children wailed in despair. A vajra kila was cast into the sky, and the gods and Gandharvas in the sky fell to the ground, offering their life-essence and prostrating with reverence. After that, they went to Yangleshöd in Nepal, and at dusk, the Guru inhaled a breath. Touching with his hand, he felt as if he had grasped something. He put it in a kapala bowl and sealed it with a mudra. When he looked in the morning, there were four beautiful women. When asked who they were, they said, "We are the goddesses of Be." When asked what they wanted, they said, "We want the life-breath of the four continents." Then, mudras were sealed, life-essence was offered, and secret names were given to each, and mounts were bestowed. Again, they were empowered as protectors of the vajra kila, and they were given great power, and then they were assigned to different places. Again, around midnight, many black women appeared, their hair covering the earth, exhaling the breath of disease from their mouths, holding weapons in their hands. When asked who they were and what they wanted, they said, "I am the Great Self-Existing Mother, and I want the life-breath of the three realms." Then, mudras were sealed, and they were tormented with mantras and vajra kilas. They also offered their life-essence, and again they were empowered as protectors of the vajra kila. Again, at dawn, a copper-colored great woman riding a copper-colored vixen appeared, leading a fox in play. When asked who she was and what she wanted, she said, "I am Shwana Mukha, and I want the life-breath of the three thousand worlds." Again, mudras were sealed and she was tormented. She offered her life-essence, and again she was empowered as a protector of the vajra kila. After that, many white-skinned men appeared. When asked who they were and what they wanted, they said they were Ging men and wanted sudden fright. Mudras were sealed and they were tormented, and they offered their life-essence. Again, they were arranged as protectors of the vajra kila. These Shwana are the un-deceased mothers, and the Self-Existing Mother is the mother between the un-deceased and the deceased. The four Be sisters are the worldly mothers. In this way, the three teachers attained accomplishment. Second, how were the wicked subdued? In this way, possessing eight secret names, the vidyadhara who obtained power over life, from the place where Orgyen resided, at that time, from the center of Tibet, Trisong Detsen, the king of central Tibet, was building Samye Monastery, but the gods and demons would not allow it to be completed.
Chinese
我，派遣寻找有能力的达瓦曼殊班智达，大导师桑结桑瓦在玛旁雍错湖上画线，铺设颜料，建造了巨大的坛城，正要对八部众进行灌顶时，摘下了帽子，说我没有这个能力，把我的弟子莲花生请来。桑结桑瓦向国王赠送了五种法物。也就是赤松德赞、菩提萨埵、莲花生三人，前世是三只小猪。一位苦行成就者的佛塔上长了虱子，他们擦去了污垢。因此，他们的来世转生为三个牧猪人。一个用毒液浸湿了佛塔上的污垢，一个说不好看并擦掉了，一个涂上了泥土。因此，他们的来世转生为婆罗门三兄弟，建造了泥土佛塔并祈祷。一个祈祷成为建造寺庙的施主，一个祈祷调伏那块土地，一个祈祷为寺庙开光，他们的愿望最终都实现了。当时，国王赤松德赞派纳南多杰杜炯、钦·释迦扎巴、秀布华吉僧格、娘·嘉纳古玛拉四人迎请邬金的莲花生。莲花生心中显现，前去迎接他们，在藏卡拉拉山口相遇。他说：“我是。”四位迎请者非常高兴，赞叹道：唉！从人变成天神的金刚持之身，成为众生荣耀，通晓三界一切，获得殊胜成就，您没有忘记我们啊！莲花生回答说：对于不可思议的甚深法性，对于无法言说的言语和思想，无法把握的手印圆满于身，具足身语意，处于大乐之中。当时，十二位坚牢母神说：如果莲花生去了西藏，就会降伏所有的西藏神魔，让他们成为奴隶。现在就封锁山口杀了他！于是降下冰雹。冰雹变成了莲花生头顶帽子的十二块煤炭。莲花生知道后，来到山顶，追赶没有逃跑的世间母神穆查玛。她逃到了纳木错湖。莲花生不伤害其他众生，为了伤害她而念诵金刚橛咒语。
English
I sent out to find the capable Dawa Manju Pandit, and the great teacher Sangye Sangwa drew a line on Lake Mapham, spread colors, and built a great mandala. When he was about to empower the eight classes of gods and demons, he took off his hat and said, "I don't have the ability to do this. Invite my disciple Padmasambhava." Sangye Sangwa presented five Dharma objects to the king. These were Trisong Detsen, Bodhisattva, and Padmasambhava, who in their previous lives were three piglets. Lice grew on the stupa of a hermit-accomplisher, and they wiped away the dirt. Therefore, in their next life, they were reborn as three pig herders. One soaked the dirt on the stupa with poison, one said it was ugly and wiped it off, and one plastered it with mud. Therefore, in their next life, they were reborn as three Brahmin brothers, built a mud stupa, and prayed. One prayed to become the patron of building a temple, one prayed to subdue that land, and one prayed to consecrate the temple. Their wishes were eventually fulfilled. At that time, King Trisong Detsen sent Nanam Dorje Dudjom, Chim Shakya Prabha, Shubu Palgyi Senge, and Nyak Jñana Kumara to invite Padmasambhava from Oddiyana. Padmasambhava appeared in his mind and went to meet them, meeting them at the Tsangkha La La Pass. He said, "It is I." The four inviters were very happy and praised him: Alas! The Vajradhara's body, transformed from a human into a god, has become the glory of beings, knowing all three realms, attaining supreme accomplishment, you have not forgotten us! Padmasambhava replied: For the unfathomable profound Dharma nature, for the unspeakable words and thoughts, the ungraspable mudra is perfected in the body, possessing body, speech, and mind, in the state of great bliss. At that time, the twelve steadfast mothers said: If Padmasambhava goes to Tibet, he will subdue all the gods and demons of Tibet and make them slaves. Let's block the pass and kill him now! Then hail fell. The hail turned into twelve pieces of coal on Padmasambhava's hat. Padmasambhava knew this and went to the top of the mountain, chasing after the worldly mother goddess Mutsa Ma who had not fled. She fled to Lake Namtso. Padmasambhava does not harm other sentient beings, and recites the Vajrakila mantra to harm her.
Chinese
烧灼之后抛掷，海中沸腾三次，骨头完全变白，命名为岗嘎夏美多吉玉仲。献上命心，被安排为守护藏地的十二尊丹玛女神。之后到达卡拉绒郭时，在红岩罗刹的掌纹处，被魔军首领卓滚、巴纳、食肉黑者、古朗黑者、库列拉古、赡洲独生等迎接，展示各种神通，以骨印束缚折磨，全部献上命之精髓，立下誓言。之后从拉堆姜向下走，岩石发出嘈杂之声，名为措姆昆昆的龙不忍，展示各种神通，偷走如的坐骑，如降下冰雹，冰雹有马头那么大，献上命心。之后到达托隆时，唐拉展示神通，如用金刚杵击打，腰部弯曲，所以雪山也是弯曲的。唐拉向如的白帐篷降下冰雹，向上返回时发出咻咻的声音，所以叫做亚秀。如又在雪山上点燃三摩地的火焰，黑色山崖融化，唐拉也向上融化。第二天，唐拉变成一个有发髻的小孩，说：我既是乐神的国王五髻，也叫念青唐拉，献上命心，献上一罐青稞和金粉。之后在托隆山谷中，一边引出神力之水，一边跳舞。之后龙玛珠用大块的瑟石来抵押，但没有成功，献上一罐青稞和金粉，献上命心后抓住。此外，还在纳木措湖边降伏了两万一千个魔。在那些魔中，有曜火星等四个，赞巴东拉等四个，龙多吉托嘎等四个，瑞德昂雅等四个，国王沃德拉嘎布等四个，多吉勒巴等四个。那些被安排为金刚橛的护法。最后是如何建造桑耶寺的呢？之后到达桑耶寺时，国王和如两人抓住（我的）手，如用一只手杖击打国王的手杖，手杖断成八节，国王在那里顶礼膜拜。之后在墙壁的缝隙中撒下念诵过的芥子，燃起了火焰。那