Chinese
名为《黑橛释·十万颂》，莲花生大师向卡钦·措嘉传授的金刚橛释·十万颂，三位论师之意趣。 名为《黑橛释·十万颂》，莲花生大师向卡钦·措嘉传授的金刚橛释·十万颂，三位论师之意趣。 金刚橛释·十万颂，三位论师之意趣，莲花生大师向卡钦·措嘉传授。名为《黑橛释·十万颂》，是超越其他之殊胜心髓。为了利益众生，现今居住在罗刹洲。 难得之士夫，唯一认同究竟之乘。从二种血统中诞生，具备不可思议之二种姓氏。调伏三毒，获得三种成就者。 具足四大，成为四种持明之自性。顶礼具足八大成就者，具足八个秘密名号者。持明地获得者莲花生。 在雅砻水晶岩洞显现喜悦处。向具足业和福分的措嘉。 传授无误之口诀。大导师莲花生将根本恶劣者转为咒语。向外施舍而不收回。简短而内容完整。 见解与法性不相违背。交付给眷属卡钦·措嘉措嘉，那是什么呢？经部的摄集方法二种。经部的讲述方法三种。经部的核心意义六种。 经部的阶梯结合十种。经部的要点记录十二种。经部的命脉阶梯二十一种。橛根本之本尊五十一尊。 支分之本尊二千六百零一尊。其中，第一，经部的摄集方法二种是。金刚橛有许多经部，但可归纳为根本经和解释经两种。根本经是短橛忿怒金刚。 解释经是秘密经和饮血根本经等，有一百零八部经。第二，经部的讲述方法三种是。按照橛经讲述，按照橛传承讲述，按照橛窍诀讲述。 第一是。如经部有十八部怛特罗，从忿怒金刚大虚空十八部讲述。第二是金刚
English
The Vajrakila Explanatory Treatise, "One Hundred Thousand Verses," the Intentions of the Three Teachers, Instructed by the Great Teacher Padmasambhava to Kharchen Zha. The Vajrakila Explanatory Treatise, "One Hundred Thousand Verses," the Intentions of the Three Teachers, Instructed by the Great Teacher Padmasambhava to Kharchen Zha. The Vajrakila Explanatory Treatise, "One Hundred Thousand Verses," the Intentions of the Three Teachers, Instructed by the Great Teacher Padmasambhava to Kharchen Zha, is present. Called "Black Kila Commentary, One Hundred Thousand," it is the supreme heart essence that surpasses others. For the sake of benefiting beings, he now resides in the Rakshasa continent. A rare individual who upholds the definitive meaning of the single vehicle. Born from two lineages, possessing two wondrous lineages. Taming the three poisons, he is the one who has attained the three siddhis. You, who possess the four greatnesses, have become the essence of the four vidyadharas. I prostrate to the one who possesses the eight great siddhas and the eight secret names. By Padmasambhava, the vidyadhara who has attained the bhumi. In the delightful Manifest Joy cave of Yarlung Sheldrak. To Tsoyal, who is endowed with karma and fortune. The unerring instructions that were entrusted will be taught. The great teacher Padmasambhava transformed the base and inferior into mantra. Giving outwards without taking back. Concise yet complete in content. The view does not contradict the nature of reality. Entrusted to the consort Kharchen Zha Tsoyal, what is that? Two methods of gathering the tantras. Three methods of explaining the tantras. Six core meanings of the tantras. Ten steps of combining the tantras. Twelve key points of the tantras. Twenty-one life-force steps of the tantras. Fifty-one root deities of Kila. Two thousand six hundred and one branch deities. Among them, firstly, the two methods of gathering the tantras are: Although there are many tantras of Vajrakila, they are gathered into two: the root tantra and the explanatory tantra. The root tantra is the Short Kila Wrathful Vajra. The explanatory tantras are the Secret Tantra and the Blood-Drinking Root Tantra, etc., there are one hundred and eight tantras. Secondly, the three methods of explaining the tantras are: Explaining according to the Kila tantra, explaining according to the Kila agama, and explaining according to the Kila pith instructions. Firstly: As there are eighteen tantra divisions in the tantra, explaining from the eighteen great expanses of Wrathful Vajra. Secondly, the Vajra
Chinese
因为金刚橛是所有教法的上师，所以愤怒金刚（嘿汝嘎）的教法有二十一种。第三，因为金刚橛是口诀的要义，所以愤怒金刚（嘿汝嘎）有108种口诀。第三，续部的六种约束是：以五种圆满来奠定事业的基础；以三种坛城为先导，构成意义的骨架；以三界来灌顶生命，即灌顶生命之智慧，赐予心识勇士的生命；迎请智慧坛城，进行供养和修持，以获取成就的精华；以六种隐秘的真言和长寿法、沐浴法来补充，从而进行安镇的事业；以镇压、焚烧、抛掷三种方式来结束事业，这是第六种约束。第四，续部的十种连接是：以三种开场白来构成总体的框架；以三种特征来区分意义；以四种橛续来引导四种根器的人；以三种伟大的修持方式来端正事业的纲领；以一切汇集的真言来降伏本尊的关键；以恶咒、字句、六三一十八来役使空行母；以三种生命要点来解开三种观想的关键；以十八种伟大的诛杀事业来进行压制的事业；以八种圆满来补充事业；以三种结尾来安镇事业的腹部，这是第十种连接。现在是第五个，续部的十二个要点是：如果不了解普通的六个词句，就无法区分事业的前后顺序；如果不了解六个隐秘的真言，就无法将猛烈的真言钉射向敌人；如果不了解六个隐藏的悬挂，就无法切断隐藏的绳索；如果不了解口诀生命的命脉，就无法切断敌人和魔障的命根；如果不了解伟大的翅膀仪轨，就无法抓获敌人和魔障的魂魄；如果不了解秘密橛和狮子搏斗的仪轨，瑜伽士内部发生争斗时，就没有诛杀的方法；如果不了解切断关键的方法，如果用于事业，就会反弹回来；如果不了解轮的旋转方法，事业就不会成功；如果不了解灵ga的安放方法，就会丧失观想的关键；如果不了解阿赖耶识的实相，安镇就没有意义；如果不了解长寿法和沐浴法的意义，就和恶咒没有区别；如果不了解转移处所的仪轨，就和屠夫没有区别。
English
Since this Vajrakila is the master of all teachings, the teachings of Vajrakrodha are explained in twenty-one sections. Third, since this Vajrakila is the essential meaning of the oral instructions, Vajrakrodha is explained in one hundred and eight oral instructions. Third, the six bonds of the tantra are: establishing the basis of the activity with the five perfections; preceding with the three mandalas to form the core of the meaning; empowering the life with the three realms, that is, empowering the life of the wisdom of life, bestowing life upon the mind-hero; inviting the wisdom mandala, making offerings and practicing, to take the essence of accomplishment; supplementing with the six hidden mantras and the longevity empowerment and bathing empowerment, thereby performing the activity of fixing; concluding the activity with the three actions of suppression, burning, and throwing, which is the sixth bond. Fourth, the ten connections of the tantra are: establishing the general framework with the three introductions; distinguishing the meaning with the three characteristics; guiding the four types of individuals with the four Kilaya tantras; straightening the lineage of activity with the three great methods of accomplishment; subduing the deity's key point with the mantra that gathers all; employing the dakinis directly with the evil mantras, syllables, and eighteen combinations of six and three; unlocking the key points of the three visualizations with the three essential points of life; performing the activity of suppression with the eighteen great activities of subjugation; supplementing the activity with the eight perfections; fixing the belly of the activity with the three conclusions, which is the tenth connection. Now, the fifth is the twelve key points of the tantra: if one does not understand the ordinary six words, one cannot distinguish the order of activities; if one does not understand the six hidden mantras, one cannot strike the enemy with the fierce mantra nail; if one does not understand the six hidden hangings, one cannot cut the hidden cords; if one does not understand the life-force of the oral instruction, one cannot cut the life-root of the enemy and obstacles; if one does not understand the ritual of the great wings, one cannot capture the enemy and obstacles' life-force; if one does not understand the ritual of the secret Kilaya and the lion's fight, there is no method of subjugation when yogis fight internally; if one does not understand the method of cutting the key point, it will rebound if applied to activity; if one does not understand the method of turning the wheel, the activity will not succeed; if one does not understand the method of placing the linga, one will lose the key point of visualization; if one does not understand the nature of the alaya, fixing has no meaning; if one does not understand the meaning of the longevity empowerment and bathing empowerment, there is no difference from evil mantras; if one does not understand the ritual of transferring the place, there is no difference from a butcher.
Chinese
第六，续部的二十一个命根是：实修证悟的七个命根，问答遣除障碍的七个命根，口诀要点的七个命根，共二十一个。第七，金刚橛根本的五十一尊神是：忿怒尊男女二十尊，首饰二十尊，殊胜子五尊，门母四尊，父母二尊，共五十一尊。第八，由此扩展，有两千六百零一尊神。这些是总的意义。现在，关于支分的意义，以三种论基来建立总体的框架，其中有三：第一，上师的论基；第二，本师的论基；第三，续部的论基。其中，首先阐述上师的论基，其中也有三：第一，出生的传承；第二，所作的事业；第三，如何传承的方式。第一，出生的传承是：大导师莲花生，作为所有成就者的总祖，与过去、现在、未来一切诸佛进行对话，智慧与虚空无边无际，能自在地役使母曜、空行以及显有世间的八部神祇，并使之为仆从。关于他，出生的传承有两种，即如何出生？所具的种姓有两种，即如何具备？四种伟大是什么？如何转变为四种持明？以及如何具备八种秘密名号？第一种是，认为是胎生和认为是化生。第二种是，如果从世间的种姓来说，是国王的种姓；如果从超世间的种姓来说，是不动金刚的种姓。第三种是，种姓的伟大、智慧的伟大、能力的伟大、成就的伟大。第四种是，异熟持明、寿命自在持明、大手印持明、任运成就持明。第五，八种秘密名号将在下文详细阐述。其中，如果将大导师莲花生视为胎生，那么在西方邬金国，从国王名为释迦及其王妃扎兰达所生，在龙年的秋季第一个月的二十一日，星期五，红色星宿当头，太阳刚升起时，生了一个儿子，面容忿怒，皱眉龇牙。
English
Sixth, the twenty-one life-supports of the tantra are: seven life-supports of practice and realization, seven life-supports of answering questions and dispelling obstacles, and seven life-supports of essential instructions, totaling twenty-one. Seventh, the fifty-one deities of the root Kīla are: twenty wrathful male and female deities, twenty head ornaments, five supreme sons, four doorkeepers, and two parents, totaling fifty-one. Eighth, expanding from that, there are two thousand six hundred and one deities. These are the general meanings. Now, regarding the meaning of the branches, the general framework is established with three kinds of discussion bases. There are three: first, the discussion base of the Guru; second, the discussion base of the Teacher; and third, the discussion base of the Tantra. Among these, first, the discussion base of the Guru is explained. There are also three aspects to that: first, the lineage of birth; second, the deeds performed; and third, how the transmission is passed down. First, the lineage of birth is: The Great Teacher Padmasambhava, the common ancestor of all siddhas, who converses with all Buddhas of the three times, whose wisdom is as boundless as the sky, who subdues the mamos, dakinis, and the eight classes of gods and demons of existence and makes them his servants. Regarding him, how did the two kinds of birth lineage occur? How did he possess the two kinds of family lineage? What are the four greatnesses? How did he become the embodiment of the four vidyadharas? And how did he possess the eight secret names? The first is the belief in being born from a womb and the belief in being miraculously born. The second is: if considered from the perspective of worldly lineage, it is the lineage of kings; if considered from the perspective of transcendental lineage, it is the lineage of Akshobhya Vajra. The third is: the greatness of lineage, the greatness of wisdom, the greatness of power, and the greatness of accomplishment. The fourth is: the vidyadhara of complete maturation, the vidyadhara of mastery over life, the mahamudra vidyadhara, and the spontaneously accomplished vidyadhara. Fifth, the eight secret names will be explained in detail below. Among these, if the Great Teacher Padmasambhava is considered to be born from a womb, then in the land of Oddiyana in the west, from King Shakya and Queen Jalandhara, on the twenty-first day of the first autumn month of the Dragon year, on a Friday, with the red star at its head, at the time when the sun just rose, a son was born with a wrathful face, frowning and baring his teeth.