English
Saying that, they killed a sheep in a house. While gathering the blood and flesh, a younger brother went to fetch water, and when he returned, one of his feet stepped into the threshold, and the house collapsed, killing seventeen people. One person's leg was broken, and he was known as a great magician. He attained accomplishment. After that, Langlab Jangchub Dorje had four heart-sons, which are four disciples. The first was Nyang Ber Ngonchen. At that time, there was a famine in Tsang, so Langlab, together with his consort, went to U. Nyang offered food to Langlab and provided rations to the consort. Later, they went to Ston region, and many people had died. Nyang said that in return for the kindness, he would bestow teachings. Nyang seduced the consort and stole the scriptures. Langlab was very angry, and Langlab Jangchub Dorje would not forgive him no matter what. He said to punish him with hunger. He did not allow the consort to enter the Sangha, and he carried the scriptures back on a mule. The consort vomited blood and died. Nyang was frightened, thinking that he would also die, so he offered all his wealth to Ru, but he did not die. Langlab did not meet with him, but wrote on small slips of paper and gave them to him. Thus, there was the Vajrakilaya with small letters. The gold commentary, the silver commentary, the meaning commentary. Bindata. Six hanging objects, including the hanging object that wraps Homa when burning. The hanging object that suppresses Bhanda Mukha. The hanging object of the zor made of yellow arrow shafts. (Tibetan: ཨཱ་ཡུརྫྙཱ་ན་, Devanagari: आयुर्ज्ञान, Romanized Sanskrit: āyurjñāna, Literal meaning: Life Wisdom) The hanging object of life. The hanging object of the red lifeline mantra. The hanging object of Chara Ropo for sending back. Six unbearable Vajrakilayas. Four Ging. And the three Damchen goddesses. The power is what has happened, and auspiciousness is inauspicious. After that is Wang Gi Sherab. Note: Skyi Gyang Gyel, fifteen paternal brothers became enemies and told a tragic story. So Skyi was taught the method of evil mantras. The upper activities require three supports, and the lower activities require eight nails. The so-called heart nails are of three types: large, medium, and small. Empty nails are of three types: large, medium, and small. He bestowed the common and special practices of the twenty-one virtuous friends. After Skyi practiced, no signs appeared. He became tired and came out of the cave, and found a previously non-existent mound of earth growing at the door. He cut off a part of it, made a Vajrakilaya, and returned to his hometown. None of the fifteen paternal brothers had left, and they were doing rough work by the wall. He was very angry and nailed the Vajrakilaya to the wall, and the wall collapsed,
Chinese
据说，死于地下的（死者）能使房屋倒塌，威力巨大。又出现了一位名叫斯朗普尔果的人，他服侍周到，但智慧较小。他那里有普巴诺布法，也叫四合。注：以上部的十三种事业束缚于诺布法，以下部的六把被杀普巴的牵引，以及三位丹坚母神的修法，都给予了。威力显现，吉祥如意。普巴斯朗法也因此而出名。又在朗拉老去的时候，出现了一位名叫纳南谢饶楚臣的人，他服侍周到且智慧高超。他将（法）特别归纳为近修、随修、修法和大的修法四种。依靠本尊咒语来成就无上菩提，依靠诛敌咒语来摧毁敌人和障碍，依靠上部事业和下部事业，以及获取权力和成就，来给予灌顶的教导，依靠长寿仪轨和沐浴仪轨来给予长寿之法，依靠金刚火鬘心髓焚烧来给予火供的教导，依靠以慈悲度化的誓言来给予镇压邪魔的教导，依靠马王嬉戏来给予马头明王降伏龙族的教导，依靠四种事业的擦擦和普巴的四续，来最终驱逐四种人等等，给予了简短而内容完整的（教导）。此后，出现了成就者的传承。关于个人的传承：纳南谢饶楚臣有很多弟子，但记住的弟子有四位，加上两位儿子，共有六位。其中，向藏敦仁钦洛哲讲述了三种生命之轮。洛哲还建造了一座普巴拉康，被称为普巴藏法。向雅听讲述了དྷ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。向索仁讲述了合修。向祖琼谢饶扎讲述了度字。向两位儿子讲述了一切。又向嘉敦桑杰讲述。他向藏敦仁钦洛哲讲述。他向藏敦楚臣讲述。向噶耶琼扬涅给予了大中小三种དྷ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。有师承和子承两种传承。第一种是：琼波谢饶，琼波扎僧，古汝谢饶敦，古汝亚嘎，瑜伽合修，直到隐秘的传授仪轨者之间，是面见传承。注：他向藏敦耶谢仁钦讲述。他向藏敦沃
English
It is said that dying underground (the deceased) can cause houses to collapse, with great power. Then appeared a person named Drangphur Go, who was attentive in service but of lesser wisdom. He had the Phurpa Norbu practice, also called the Four Assemblies. Note: The thirteen activities of the upper part are bound by the Norbu practice, the drawing of the six killed Phurbas of the lower part, and the practices of the three Damchen goddesses are all granted. Power arose, auspicious and fortunate. The Phurpa Drang practice also became famous. Again, as Langlab grew old, a person named Nanam Sherab Tsultrim appeared, who was attentive in service and of great wisdom. He especially summarized (the teachings) into four: approach, close approach, practice, and great practice. Relying on the deity's mantra to achieve unsurpassed enlightenment, relying on the enemy-subduing mantra to destroy enemies and obstacles, relying on the upper and lower activities, and obtaining power and accomplishments, to give the initiation teachings, relying on the longevity ritual and bathing ritual to give the longevity practice, relying on the Vajra Fire Garland Heart Burning to give the fire offering teachings, relying on the vow of liberating with compassion to give the teachings of suppressing evil spirits, relying on the Horse King's Play to give the teachings of Hayagriva subduing the Nagas, relying on the Tsatsas of the four activities and the four tantras of Phurba, to ultimately expel the four types of people, etc., giving concise and complete (teachings). After that, the lineage of accomplished ones appeared. Regarding the lineage of individuals: Nanam Sherab Tsultrim had many disciples, but the disciples he remembered were four, plus two sons, making a total of six. Among them, he explained the three wheels of life to Tsangton Rinchen Lodro. Lodro also built a Phurpa Lhakhang, which was called Phurpa Tsang practice. He explained Dha ti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) to Yathing. He explained the combined practice to Soring. He explained the Dū letter to Zur Chung Sherab Drak. He explained everything to the two sons. He also explained to Gyaton Sangye. He explained to Tsangton Rinchen Lodro. He explained to Tsangton Tsultrim. He gave the large and medium Dha ti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) to Kyeuchung Nyangne. There are two lineages: the lineage of disciples and the lineage of sons. The first is: Khyunpo Sherab, Khyunpo Drak Seng, Guru Sherab Dün, Guru Yaga, Yogi Düpa, up to the one who secretly teaches the ritual, it is the lineage of face-to-face transmission. Note: He explained to Tsangton Yeshe Rinchen. He explained to Tsangton O
Chinese
埃尔对其讲述。他向阿热嘉灿讲述。他向藏敦旺索讲述。他向蒋贝讲述。他向达杜讲述。他向导师扎巴讲述。他向藏敦西绕僧格讲述。他赐予卓敦。古汝的传承至此结束。 第二，关于导师的传承，有三点：对于特殊的所化，以何种特殊的调伏者，用何种特殊的调伏方法进行调伏？ 关于所化如何出现的情况：在普巴涅槃续中，噶玛嘿汝嘎向饮血大尊提问：这个恶毒的罗刹鲁扎，其因和缘是什么？果将在何处成熟？业的命运会做什么？不调伏的过患是什么？调伏后会获得什么功德？ 提问后，饮血金刚回答说：这个邪恶的众生，是从破誓言的因中产生的。缘是舍弃上师。果在五烦恼中成熟。业的命运是贪嗔的执着。不调伏会毁灭天人的统治。甚至会使佛土空虚。调伏后有无量的功德，能根除三毒，彻底清除轮回。 根本忿怒金刚续中也这样说。其意义在《意合经》中说：过去，在名为“一切庄严”的劫中，在名为“先出现”的圆满正等觉的教法中，有一个名为“黑解脱”的居士凯吾嘎之子，以及一个名为“丹巴”的仆人。 当时，有一个名为“难胜青年”的比丘，身是声闻，语是经部，心是修持密咒。黑解脱去到比丘面前说：不舍弃五烦恼而修持，有解脱的法吗？比丘想到密咒，说：或许有。黑解脱说：他也跟随你。然后带着仆人丹巴去询问，比丘说：如果那本身没有被改造，即使修持第四种事物，也像天空中的云朵一样。这是瑜伽士的殊胜道。没有理解其意义，黑解脱按照字面意思修持密咒。仆人丹巴以理解其意义的方式修持。
English
Er told him. He told A-ra Gyaltsen. He told Tsangton Wangso. He told Jampal. He told Da'dul. He told the teacher Drakpa. He told Tsangton Sherab Senge. He gave it to Drotön. The Guru's lineage is complete. Second, regarding the teacher's lineage, there are three points: To that special being to be tamed, with what special tamer, and how was it tamed with what special method of taming? Regarding how the being to be tamed came about: In the Vajrakilaya Nirvana Tantra, Karma Heruka asked the Great Blood Drinker: This evil Rakshasa Rudra, what are its cause and condition? Where will the fruit ripen? What will the fate of karma do? What is the fault of not taming? What merit will be obtained if tamed? After asking, the Blood-Drinking Vajra replied: This great perverse being arises from the cause of breaking vows. The condition is abandoning the guru. The fruit ripens in the five afflictions. The fate of karma is attachment to desire and hatred. If not tamed, it will destroy the rule of gods and humans. It will even empty the Buddha-fields. If tamed, there will be immeasurable merits, cutting off the three poisons at the root, and completely clearing out the cycle of existence. The Root Wrathful Vajra Tantra also says so. Its meaning is stated in the Sutra of the Gathering of Intentions: In the past, in the kalpa called "All Arrangements," in the teaching of the Fully Enlightened Buddha called "First Appearance," there was a householder Ke'uga's son named "Black Liberation," and a servant named "Danbag." At that time, there was a monk named "Difficult-to-Conquer Youth," whose body was a Shravaka, whose speech was a Sutra, and whose mind practiced secret mantra. Black Liberation went to the monk and said: Is there a Dharma of liberation by practicing without abandoning the five afflictions? The monk thought of the secret mantra and said: Perhaps there is. Black Liberation said: He also follows you. Then, taking the servant Danbag, he asked. The monk said: If that itself is not transformed, even if the fourth thing is practiced, it is like a cloud in the sky. This is the supreme path of the yogi. Not understanding its meaning, Black Liberation practiced the secret mantra according to the literal sound. The servant Danbag practiced in a way that understood its meaning.
Chinese
没有错。在那里，丹·阿巴用塔尔纳欺骗了诺罗。然后他说：“去鲁那里”，当他们到达那里时，格隆·图布卡认为他心怀恶意，塔尔纳生气了，把格隆·图布卡赶出了国家。他造成了伤害，夺走了他的生计。他自己享用了四种物品。在他来世，他转生成了五百次狼。在那之后，他转生成了五百次蝙蝠和蓝色豺狼以及野兽。他自己也被每个敌人杀死。然后，他转生成了虫子、饿鬼和地狱，并净化了他的血统。最后，他在喜马拉雅山脚下转生成为一个妓女的儿子。因为他得到了肢体，他的母亲死于儿子。人们把母亲的尸体和儿子都带到了墓地。儿子喝了尸体的奶。然后他吸吮了脓血。然后他吃了乳房，七天就过去了。然后他吃了胸腔，也就是肺和心脏。然后他吃了外面的肉。母亲的乳房耗尽了，他开始知道如何爬行。他吃了其他的尸体。他的身体上长出了针一样的毛发。他长出了像铁钩一样的爪子。他的背上长出了翅膀，他学会了飞行，他杀死了并吃掉了所有上下的一切众生。他说：“鲁扎·玛扎姆·鲁玛扎，谁比我更强大？”他说：“天神之王玛扎姆卡在那里。”然后他去了那里，从嘴里喷出火焰杀死了他。他还抢走了他的妻子。他控制了八部神鬼、辛哈卡拉十方守护神和所有自在天母。那时，所有众生都产生了邪见。经文中说：“伟大的自性是永恒的。如来所说的经典，在众生的行为中早已发生。那时，所有众生都会哀嚎并堕落。”这就是所说的。这是要调伏的对象。第二，如何出现特殊的调伏者？那时，噶玛黑鲁嘎劝请了三世的一切善逝，在奥明召开了会议，为了所有众生的利益，他们决定调伏鲁扎。那个鲁扎在班热头颅城的里面，在大班的上面，与女魔卓迪夏瓦里享受欲望，被魔鬼、罗刹和神鬼围绕。外面是血海和骨骼山。