English
There was no mistake. There, Dan Abha deceived Noro with Tharnak. Then he said, "Go to Ru there," and when they arrived there, Gelong Thubka thought he was malicious, and Tharnak got angry and drove Gelong Thubka out of the country. He caused harm and took away his livelihood. He himself enjoyed the four items. In his next life, he was born as a wolf five hundred times. After that, he was born as a bat and a blue jackal and beasts five hundred times each. He himself was also killed by each enemy. Then, he was born as worms, pretas, and hell beings, and purified his lineage. Finally, he was born as the son of a prostitute at the foot of the Himalayas. Because he got limbs, his mother died from the son. People took both the mother's corpse and the son to the cemetery. The son drank the corpse's milk. Then he sucked the pus and blood. Then he ate the breasts, and seven days passed. Then he ate the chest cavity, that is, the lungs and heart. Then he ate the outer flesh. The mother's breasts were exhausted, and he began to know how to crawl. He ate the other corpses. Hair like needles grew on his body. He grew claws like iron hooks. Wings grew from his back, and he learned to fly, and he killed and ate all the beings above and below. He said, "Rudramatram Rumatra, who is more powerful than me?" He said, "The king of the gods, Matramka, is there." Then he went there and killed him by shooting flames from his mouth. He also stole his wife. He brought the eight classes of gods and demons, the Simhakara ten directional guardians, and all the independent goddesses under his control. At that time, all sentient beings developed wrong views. It is said in the tantra, "The great self is eternal. The scriptures spoken by the Tathagata, have already occurred in the behavior of sentient beings. At that time, all sentient beings will wail and fall." That is what is said. This is the object to be tamed. Second, how did the special tamer appear? At that time, Karma Heruka urged all the Sugatas of the three times, and they held a meeting in Ogmin and decided to tame Rudra for the benefit of all sentient beings. That Rudra was inside the Bamri skull city, on top of the great Bam, enjoying desire with the demoness Krodheshvari, surrounded by demons, rakshasas, and gods and demons. Outside was an ocean of blood and a mountain of skeletons.
Chinese
被……围绕着。三世的善逝们将智慧的云彩染成红黑色，发出大慈悲的雷鸣，竖起正法的法幢。四种事业中，首先考虑以寂静来调伏。化现出许多头圆、赤脚、持钵、持锡杖的化身。塔纳嘎说：乔达摩，你停止苦行吧！饿了就吃东西，渴了就喝凉水。说完，摇着铃铛走了。光守护和金幢等人也离开了。又，诸佛商议道：对于极其凶恶残暴者，寂静不会有益处。对于智慧方便的本体，诸佛应化现为忿怒相。以忿怒之形，如果能焚烧三界，那么所有佛都化现为忿怒相，又何须说遍及三界呢？这样商议后，所有佛都以大悲心化现为忿怒相，命令金刚马众：去吧，去吧！降伏罗迦那及其眷属，他们正在制造众生的障碍。这样命令后，马发出嘶鸣声而去，眷属们都吓坏了。鲁扎说：喉咙饿了就吃三座山的山根，渴了就喝三条河的水。金刚马跳起马舞，鲁扎被一口吞下。马头明王伸展身体，发出恶声，马头明王从头顶出来。然后派出阎罗王的使者，鲁扎说：大肚子，省点心吧！就这样依次派出忿怒尊，但都无法调伏。第三个是特殊的调伏方法。又是三世诸佛商议，考虑到所调伏的对象和调伏的方法，认为必须用那种方法来调伏，于是命令金刚马众：当鲁扎及其眷属制造障碍时，在喜马拉雅山设下埋伏。与四位明妃一起设下埋伏。在鲁扎的宫殿颅骨城中，大的垫子宝座上坐着罗刹女卓迪夏瓦里。三世诸佛的所有化身汇聚成一体，化现为鲁扎塔巴纳波，前往罗刹女卓迪夏瓦里处。她说：英俊的勇士来了吗？在轮回成熟的海螺杯中，盛满烦恼的舞酒献上，他喝了下去。此外，还有血的海洋
English
Surrounded by... The Sugatas of the three times darkened the clouds of wisdom into red and black, proclaimed the thunder of great compassion, and raised the banner of Dharma. Among the four activities, they first considered subduing with peace. They manifested many emanations with round heads, bare feet, begging bowls, and staffs. Taranatha said: Gautama, stop your asceticism! If you are hungry, eat; if you are thirsty, drink cold water. Having said that, he left, ringing a bell. Light Protector and Golden Canopy also left. Again, the Buddhas deliberated: For those who are extremely wicked and violent, peace will not be beneficial. For the essence of wisdom and means, all the Tathagatas should manifest as wrathful ones. If, in wrathful form, they can burn the three realms, then all the Buddhas manifesting as wrathful ones, what need is there to mention pervading the three realms? Having deliberated thus, all the Buddhas, with great compassion, manifested as wrathful ones, and commanded the Vajra Horse assembly: Go, go! Subdue Loka and his retinue, who are creating obstacles for sentient beings. Having commanded thus, the horses neighed and went forth, and the retinue was terrified. Rudra said: If the throat is hungry, eat the roots of three mountains; if thirsty, drink the water of three rivers. The Vajra Horse performed a horse dance, and Rudra was swallowed in one gulp. Hayagriva stretched his body, emitted a foul sound, and Hayagriva emerged from the crown of his head. Then the messengers of Yama were sent, and Rudra said: Big belly, save your worries! Thus, wrathful deities were sent in succession, but they could not subdue him. The third is a special method of subduing. Again, all the Buddhas of the three times deliberated, considering the object to be subdued and the method of subduing, thinking that they must be subdued by that method, they commanded the Vajra Horse assembly: When Rudra and his retinue are creating obstacles, set up an ambush in the Himalayas. Together with the four consorts, they set up an ambush. In Rudra's palace, the Skull City, on a large cushion throne, sits the Rakshasi Krodheshvari. All the emanations of the Buddhas of the three times gathered into one, and manifested as Rudra Taranatha, and went to the Rakshasi Krodheshvari. She said: Has the handsome hero come? In a conch shell cup filled with the ripened karma of samsara, filled with the dancing wine of afflictions, she offered it, and he drank it. Furthermore, there was an ocean of blood.
Chinese
他们也喝酒，吃大块的肉，啃大块的骨头。女妖看到后，见自己的丈夫容貌俊美，心生疑惑。化身发出女妖的声音，她便相信了，于是做了无染的结合。在女妖的腹中，慢慢地将菩提心吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字安放。又变出其他的化身，与自在母、姐妹、老鼠等一切都做了结合。化身没有从女妖欲望的海洋中解脱出来。金刚橛看到了鲁扎将要到来的征兆，便用金刚橛的嘶鸣之歌来引诱他。三世佛的化身在那虚空中变得不可见。之后，罗刹鲁扎来到自己的住所，感到不悦、毛骨悚然、恐惧，说道：“哎呀，谁来了？”女妖迎接后说道：“不要说如此难听的话，我的娇媚英雄。我已成全了你的心意，腹中也有了后代。”听了这话，他便相信了，因贪恋而做了结合。之后，月份逐渐圆满，许多不祥之兆出现，如眷属凶猛，女妖们有的长着猪头，有的长着熊头等等。鲁扎让女妖克罗达伊湿伐里生子，生出了九头十八臂、金刚翅膀遍布虚空、带着金刚橛声音的金刚童子，鲁扎及其眷属都晕倒了，口中吐血。《金刚忿怒续》中说：见到极度忿怒的巨大忿怒之相，刹那间，鲁扎惊恐万分，也示现了逃往十方的样子，在那痛苦的时刻备受煎熬。之后，晕厥过去醒来，鲁扎起身召唤眷属说：自在我的侍女，为何生出如此巨大的恶魔？你们毁灭的时候到了，什么誓言该守护，什么不该守护？完全的分别念即使没有也很容易产生。那样的誓言是虚幻的，所以，谁会称之为誓言呢？说了许多这样的话，魔军蜂拥而至，魔旗飘扬，伴随着“梭”和“恰”的声音，鲁扎化作三头六臂奋力抵抗。然而，金刚童子的毛孔中
English
They also drink, eat large pieces of meat, and gnaw on large bones. When the ogress saw this, she saw that her husband had a handsome face, and she became suspicious. The emanation uttered the voice of an ogress, and she believed it, so they engaged in immaculate union. In the ogress's womb, the bodhicitta syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) was slowly placed. He also created other emanations and engaged in union with all the powerful mothers, sisters, and mice. The emanation did not escape from the ocean of the ogress's desires. Vajrakila saw the signs of Rudra's coming and lured him with the neighing song of Vajrakila. That emanation of the Buddhas of the three times became invisible in the expanse. Then, the demon Rudra came to his own abode and, feeling displeased, frightened, and terrified, said, "Alas, who is coming?" The ogress greeted him and said, "Do not speak such unpleasant words, my charming hero. I have fulfilled your wishes, and there is also an heir in the womb." Hearing this, he believed her and engaged in union out of desire. Then, as the months gradually passed, many bad omens appeared, such as fierce attendants, and ogresses with pig heads, bear heads, and so on. Rudra caused the ogress Krodheshvari to give birth to Vajrakumara, who had nine heads and eighteen arms, with vajra wings filling the sky, and accompanied by the sound of Vajrakila. Rudra and his retinue fainted, vomiting blood from their mouths. In the Vajrakrodha Tantra, it says: "Seeing the great wrathful form of extreme wrath, in an instant, Rudra was terrified and showed the manner of fleeing in all ten directions, experiencing great suffering at that time." Then, after recovering from the faint, Rudra arose and summoned his retinue, saying: "O powerful one, my handmaiden, why has such a great evil one been born? The time for your destruction has come. What vows should be kept, and what should not be kept? Complete discrimination is easy even without it. Such vows are illusory, so who would call them vows?" After saying many such things, the army of demons thronged, the demon banners fluttered, and with the sounds of "Svo" and "Cha," Rudra transformed into three heads and six arms and struggled. However, from the pores of Vajrakumara's skin
Chinese
从……处，以难以估量的方式扩展，夺取语言，切断舌头，变得像血球一样。此外，鲁特拉化现为九头十八臂，金刚童子化现为千头千臂。九头者从毛孔中出现。化现为十忿怒尊，将十方护法置于座上。从金刚童子的顶轮发出哈萨亚拉赫里达纳亚。进入鲁特拉的顶轮后，鲁特拉失去了主神。六种隐藏的咒语融入后，鲁特拉的身体像雪山的断裂山脊一样倒下。魔众也四处逃散。当时，三世诸佛以金刚食肉鬼的吼声赞颂金刚童子。金刚马众以马的嘶鸣声展示勇猛。当时，金刚童子夺取了他的卡杖嘎，将他自己倒插在上面，说了“阿拉拉霍”，然后吞入口中，咀嚼消化。记得获得了无数次的生命，知道业的善恶不会欺骗。当时，鲁特拉说了忏悔。然后，从金刚童子的阴部取出，放在面前，以八种责骂进行责骂。八部眷属也一边忏悔，一边割下自己的头颅献上。鲁特拉说：唉！从阴部取出，慈悲太小。作为奴隶而死，誓言太小。如果违背命令，就会发怒。母亲、罗刹女、女仆们，作为奴隶献上，服从命令。没有资格位于中央，将其置于燃烧火焰的边缘。没有资格享用精华，将剩余物赐予口吃的奴隶。如是说。根本续部中说：鲁特拉凶暴，在那时被调伏。忿怒之王金刚童子，将色蕴作为座位而安放。以耳根听闻寂静之法，心怀悔恨，多次忏悔。因此，鲁特拉被置于主座上。眷属们将十方护法等男性面朝下，女性仰卧，双腿交缠作为座位。以耳朵听闻佛法。之后，将此鲁特拉变为大黑天，守护千佛的教法，并在下方世界的各种嬉戏的净土中，金刚...
English
From where, in an immeasurable way, he expanded, seized speech, and cut off the tongue, turning it into a ball of blood. Furthermore, Rudra manifested as nine heads and eighteen arms, and Vajrakumara manifested as a thousand heads and a thousand arms. The nine-headed one emerged from the pores of his hair. Manifesting as ten wrathful deities, he placed the ten directional guardians on seats. From the crown of Vajrakumara emerged "Ha Sa Ya Ra Hri Da Na Ya". Upon entering Rudra's crown, Rudra was separated from his chief deity. As the six hidden mantras dissolved, Rudra's body fell like a broken ridge of a snow mountain. The hordes of demons also scattered. At that time, the Buddhas of the three times praised Vajrakumara with the roar of a Vajra Rakshasa. The Vajra horse assembly displayed valor with the neighing of horses. At that time, Vajrakumara seized his khatvanga, impaled him upon it, said "Alala Ho," then consumed him in his mouth, chewed, and digested him. He remembered taking countless births, and knew that the karma of virtue and vice does not deceive. At that time, Rudra spoke a confession. Then, he was taken out from Vajrakumara's genitals, placed in front, and scolded with eight rebukes. The eightfold retinue also made confessions, each cutting off their own heads and offering them. Rudra said: Alas! To be taken from the genitals is little compassion. To die as a servant is a small vow. If one transgresses the command, one will become angry. Mothers, Rakshasis, and female servants, I offer as servants, obey the command. I am not worthy to be in the center, place me on the edge of the burning flame. I am not worthy to receive the essence, give the leftovers to the stuttering slaves. Thus he spoke. From the Root Tantra: The unruly Rudra was subdued at that time. The wrathful king, Vajrakumara, placed the aggregate of form as his seat. With the ear faculty, he also listened to the peaceful Dharma. The mind, with regret, made many confessions. Thus, Rudra was placed on the main seat. The retinue placed the ten directional guardians and others, males face down, females supine, with legs intertwined, as seats. With their ears, they listened to the Dharma. Then, this Rudra was transformed into Mahakala, protecting the teachings of a thousand Buddhas, and in the realm of various playful manifestations in the lower direction, Vajra...