English
Second, how are all dharmas summarized into the nine vehicles? There are two ways: the way of explaining from the three bodies and the explanation as the nine vehicles in order. The first is: From the root tantra "Vajrakrodha": "In this perfect place, in the state of unborn and undying, in the state of non-elaboration and non-collection, the nature itself is in the Vajra Dharmadhatu, from the blessing of the Dharmakaya, in the Sambhogakaya, I have shown as a teacher. Without contradicting the meaning of Vajra, the tantras will be well explained." Therefore, first, the teacher of Dharmakaya has three aspects: the teacher is non-elaboration wisdom. "The wisdom body of all Buddhas." The place is the Dharmadhatu: "The nature itself is in the Vajra Dharmadhatu." The retinue is self-appearance: "The blazing wrathful one is terrifying." The Sambhogakaya has three aspects: the teacher is light and continuous blazing. "With a burning blue great weapon." The place is Akanishta: "From the center of the sky." The retinue is wrathful deities and wrathful mothers: "The deity of the Vajrakila at the summit of existence." The Nirmanakaya has three aspects: the teacher is Vajradhara. "Vajrakrodha cuts off hatred." The place is Bhaga: "Generating myself in the sphere of the body." The retinue is the six realms transformed into deities: "The deity of the Vajrakila at the summit of existence." Therefore, since the tantras of both Sambhogakaya and Nirmanakaya are spoken, it is said: "It is the time when the great Samaya or the great emanation has come." Second: Therefore, from the root tantra "Vajrakrodha": "Those who cling to permanence and annihilation, the worldly children and inferior beings, the Shravakas who cling to the object and the subject, those who cling to self-arisen mind, the Bodhicitta that contradicts cause and effect, Kriya like a king, Yoga in the manner of a true friend, Upa Yoga clinging to view and conduct, are only similar and not the true meaning. This supreme Vajrakila is merely a manifestation of various minds. It arises from the tantra of Mahayoga. On the nature of mind as illusion, meditate like the path of Anuyoga. It is perfected in the fruit of Atiyoga, which is unborn, unceasing, and free from elaboration. Why is the realm of skillful means and wisdom, because it is self-arisen wisdom." Therefore, the nine vehicles that are spoken of are three for the lowest capacity, three for the middle capacity, and three for the highest capacity.
Chinese
即是九种。第一，下品之下是声闻乘，下品之中是缘觉乘，下品之上是菩萨乘。其次，中品之下是克里亚乘，中品之中是邬波瑜伽，中品之上是瑜伽乘。再次，上品之下是续部玛哈瑜伽，上品之中是阿努瑜伽，上品之上是窍诀阿底瑜伽，如是即为九种。因此，金刚橛的行持与玛哈瑜伽相合，见解如阿底瑜伽般了悟，修习如阿努瑜伽般修持，则无有错谬之处。其中，阿努瑜伽的经续部虽然无数，但归纳起来有四种：方便续、智慧续、方便智慧二无别续、秘密总续大续。其中，女性本尊众多，不作意性较强，是智慧续；男性本尊众多，不间断性较强，是方便续；既示现男性本尊也示现女性本尊的是二无别续；见解宣说无生离戏，因此金刚橛是方便智慧二无别续，是秘密总续大续。九乘的归纳完毕。第三，确定属于何者，有两种：与不了义相结合，与了义相结合。第一，那么金刚橛是从哪个续部中摘取的？用哪个经部来确定？从哪个教言中宣说的？上师的窍诀指示什么呢？是从续部《智慧胜续》（梵文天城体：विद्याोत्तम，梵文罗马拟音：Vidyottama，汉语字面意思：智慧至上）十万部中摘取的金刚部章节。用《杜鹃嬉戏经》来确定。教言是白色处教言、红色命教言、黑色咒教言等宣说。窍诀是莲花生大师的口诀。生起次第从金刚橛秘密续中宣说，圆满次第全部从金刚橛涅槃中宣说，隐蔽的六种咒语从隐蔽黑轮中宣说。所有事业都从金刚橛恶咒根本续中宣说。是众多续部的精华汇集。因此，大小乘二者中是大乘，显宗和密宗二者中是密宗，密宗中内外二者中是内密，九乘中是第八乘。不了义完毕。第二，如果与了义相结合，一切法都不能被金刚橛所遍及
English
That is, nine vehicles. First, the lowest of the lowest is the Hearer Vehicle, the middle of the lowest is the Solitary Realizer Vehicle, and the highest of the lowest is the Bodhisattva Vehicle. Second, the lowest of the middle is the Kriya Vehicle, the middle of the middle is the Ubhaya, and the highest of the middle is the Yoga Vehicle. Third, the lowest of the highest is the Tantra Maha Yoga, the middle of the highest is the Agama Anu Yoga, and the highest of the highest is the Instruction Ati Yoga, thus there are nine. Therefore, the practice of Vajrakilaya is in accordance with Maha Yoga, the view is understood as Ati Yoga, and the meditation is practiced as Anu Yoga, so there is no mistake. Among them, although there are countless Agama Anu Yoga tantra sections, there are four
Chinese
无有，即九乘次第，十二部经，四部续，三藏宝，三学，遍及所有续、教、口诀。第一，声闻有黑桑汝橛，缘觉有黑杰玛橛，菩萨有黑秘密橛，事部有金刚摧破橛，瑜伽部有幻化网橛，邬波瑜伽部有白黑顶髻橛，续部玛哈瑜伽有杜鹃嬉游橛，教部阿努瑜伽有毗陀达玛拉十万橛，口诀阿底瑜伽有虎狮相搏续。又金刚橛，续有经部和十万部，故为经部；根本为偈颂，故为偈颂部；有散文和混合文，故为讽诵部；有如降伏鲁扎者，故为希有部；有一切续和教的开端，故为开端部。如是解释。又，示现身语之业，故为作业续；示现心之业，故为瑜伽续；示现身语二者之业，故为二者续；享用五肉五甘露，故为无上续。又，金刚橛之法，使不明显之心明显，故为论藏；示现根本和支分的誓言，故为律藏；示现不了义和了义，故为经藏。又，示现众多应守护和应教诫者，故为增上戒学；示现空性，故为智慧学；示现众多生圆次第修习，故为等持学。又，宣说五圆满，故也是续之王；宣说六十四教，故也是教之至上；以一百零八口诀宣说，故为口诀真实义。如《白处教》所说：橛为续之王，橛为教之至上，橛为口诀真实义。如是显现。续之开端完毕。现在宣说续之六要义，何为六？第一，以五种圆满成就，执持事业之基础；以三种闲暇为先导，填充意义之核心。
English
There is none, that is, the nine successive vehicles, the twelve scriptures, the four tantras, the three precious collections, the three trainings, encompassing all tantras, teachings, and instructions. Firstly, the Shravakas have the black Sangru Kilaya, the Pratyekabuddhas have the black Jema Kilaya, the Bodhisattvas have the black Secret Kilaya, the Kriya have the Vajra Vidarana Kilaya, the Yoga have the Magic Net Kilaya, the Upa Yoga have the white and black Crown Kilaya, the Tantra Maha Yoga have the Cuckoo Playing Kilaya, the Agama Anu Yoga have the Vidhottamala Hundred Thousand Kilaya, the Upadesha Ati Yoga have the Tiger and Lion Fighting Tantra. Furthermore, in Vajrakilaya, the tantra has the Sutra Pitaka and the Hundred Thousand Pitaka, hence it is the Sutra Pitaka; the root is in verses, hence it is the Verse Pitaka; it has prose and mixed forms, hence it is the Recitation Pitaka; it has the subjugation of Rudra, hence it is the Wonderful Pitaka; it has the beginning of all tantras and teachings, hence it is the Beginning Pitaka. Thus it is explained. Moreover, it shows the actions of body and speech, hence it is the Action Tantra; it shows the actions of mind, hence it is the Yoga Tantra; it shows the actions of both body and speech, hence it is the Two Tantra; it enjoys the five meats and five amritas, hence it is the Unsurpassed Tantra. Furthermore, the Dharma mind of Vajrakilaya makes the unmanifest mind manifest, hence it is the Abhidhamma Pitaka; it shows the vows of root and branch, hence it is the Vinaya Pitaka; it shows the provisional and definitive meanings, hence it is the Sutra Pitaka. Furthermore, it shows many to be protected and many to be instructed, hence it is the Higher Discipline Training; it shows emptiness, hence it is the Wisdom Training; it shows many generation and completion stage meditations, hence it is the Samadhi Training. Furthermore, it explains the five perfections, hence it is also the King of Tantras; it explains the sixty-four teachings, hence it is also the Supreme of Teachings; it explains with one hundred and eight instructions, hence it is the definitive meaning of instructions. As it is said in the White Place Teaching: Kilaya is the King of Tantras, Kilaya is the Supreme of Teachings, Kilaya is the definitive meaning of Instructions. Thus it is manifest. The beginning of the tantra is complete. Now, the six essential points of the tantra will be explained. What are the six? First, with the accomplishment of the five perfections, the foundation of action is held; with the three leisures as the preliminary, the core of meaning is filled.
Chinese
三界以命灌顶，并为命之智慧心尊之命灌顶。迎请智慧之甘露，通过供养和修持，获得成就之精华。以六句隐秘真言和续命沐浴之法进行补缺，从而进行安立之事业。以镇压、焚烧、抛掷三种方式结束事业，此为六种。其中，首先以五种圆满之法奠定修法之基础。如《橛金刚火焰秘密续》所说：“处所与自性，眷属、物品、时间，五种圆满若具足，一切事业皆成就。” 所谓何为五种圆满？即自性圆满、处所圆满、眷属圆满、时间圆满、物品圆满。首先，修法者自身，如果是外道徒、邪见者、罪人或破戒者进行修持，可以吗？ 这样也是不能成就的。根本续《金刚忿怒》中说：“心已调伏，续已熟习，禅定明晰，九乘法藏义精通，具信具悲无怯惧，彼即称为持明上师。” 因此，具足八种功德者为上等，具足三分之二者为中等，最下也要具足三分之一。或者，具有两种功德，即闻思之功德和自性之功德。前者，上等是通达所有续部和法藏，中等是通达十八部怛特罗，下等是通达各自传承未失传者。后者，是种姓贤良、心怀宽广、具大信心、具大悲心、乐于修持者。如《普巴涅槃经》所说：“圆满之导师，先发慈悲心，而后修世间橛。” 由此可知。第二，处所，如果在屠夫处、罪人家中、下等人之家中、门口或旷野等处修持，可以成就吗？这样也是不能成就的。处所有两种，即修持处和修法处。前者有四种，即佛陀足迹所至之加持地、成就者所在之吉祥地、与经文相符之易成就地、以及与心意相符之愉悦地。如《涅槃经》所说：“处所之殊胜开示中，具经文、吉祥、加持
English
The three realms empower life, and empower the life of the life-wisdom being. Invite the nectar of wisdom, and through offering and practice, obtain the essence of accomplishment. Supplement with six hidden mantras and life-extension ablution methods to perform the work of establishment. Conclude the work with suppression, burning, and throwing, these are the six. Among them, first, the basis of practice is established with five perfections. As stated in the Kilaya Flame Secret Tantra: "Place and self, retinue, substance, time, if endowed with five perfections, all desired actions will be accomplished." What are the five perfections? They are self-perfection, place-perfection, retinue-perfection, time-perfection, and substance-perfection. First, regarding the practitioner himself, if a non-Buddhist, a heretic, a sinner, or someone who has broken vows performs the practice, is that acceptable? It will not be accomplished. The root tantra, Vajra Krodha, states: "Mind tamed, tantra familiar, samadhi clear, skilled in the meaning of the nine vehicles and pitakas, faithful, compassionate, without timidity, that is said to be the vidyadhara lama." Therefore, one who possesses eight qualities is excellent, one who possesses two-thirds is middling, and at the very least, one must possess one-third. Alternatively, one must possess two qualities: the quality of learning and the quality of nature. The former is that the best knows all the tantras and pitakas, the middling knows eighteen tantra divisions, and the lowest knows their own tradition without loss. The latter is that one is of good lineage, patient, has great faith, has great compassion, and is devoted to practice. As stated in the Purba Nirvana Sutra: "The perfect teacher, first sends forth loving-kindness and compassion, and then practices the kila of existence." This is evident. Second, regarding the place, if one practices in a butcher's place, a sinner's house, a low person's house, a doorway, or a field, will it be accomplished? It will not be accomplished. There are two types of places: the place of recitation and the place of practice. The former has four types: a blessed place where the Buddha's feet have trod, an auspicious place where accomplished ones reside, a place that accords with the scriptures and is easy to accomplish, and a pleasant place that accords with the mind. As stated in the Nirvana Sutra: "In the teaching of the sacred place, possessing scripture, auspicious, blessed"