Chinese
以及令人愉悦的处所这四种。这可以通过以上说明来理解。其中，第一种是佛陀足迹所至的王舍城，或者像鹫峰山一样的地方。第二种是成就者加持的吉祥处所，比如帕罗达仓森格普。第三种是符合经典的处所，分为符合共同经典和符合自身经典两种。第一种是：该处所的东方像展开一样，南方像悬挂一样，西方像遮蔽一样，北方像支撑一样。或者，东方有像展开的谷堆一样的山或岩石，南方有像白色丝绸帷幔一样的山或岩石，西方有像国王坐在宝座上一样的山或岩石，北方有像穿着戈祖服饰的妃子一样的山或岩石，那就很好。或者，仔细观察，东南方没有火神的烟雾，西南方没有罗刹的矛尖，西北方没有风神的旗帜，东北方没有大自在天的漩涡。第二种是符合自身经典：如果坐在像金刚童子身姿挺拔的山或岩石上，主尊会迅速降临。如果坐在像忿怒尊身姿挺拔的山或岩石上，十忿怒尊会迅速降临。如果坐在像首领身姿挺拔的山或岩石上，首领会迅速降临。如果东南方有像野兽向下奔跑的岩石，夏瓦纳玛会迅速降临。如果西南方有像四个湖泊汇聚的地方，贝玛会迅速降临。如果西北方有像白色老者站立的地方，格聂会迅速降临。如果东北方有像黑色女子挥舞旗帜的地方，热玛迪会迅速降临。第四种是符合心意、令人愉悦的处所：上方流淌着无垢的清泉，下方生长着茂盛的树木和森林，各种鸟鸣声婉转动听。如《秘密续》所说：有许多鲜花盛开的花园，山像堆积的珍宝，有花园和如意树，天鹅和蜜蜂嗡嗡作响，各种悦耳的鸟儿鸣叫，天空像八辐轮，大地像八瓣莲花，处所形状优美，朝向东方。以上是关于处所的描述。第二，修行之处：天空像刀，大地像三角形，旁边生长着带刺的植物。如《涅槃经》所说：猛烈的
English
and four places of delight. This is evident from the above. The first is the royal palace where the Buddha's feet have trod, or a place like Vulture Peak Mountain. The second is a blessed place where attainments have been achieved, such as Paro Taktsang Sengye Phuk. The third is in accordance with the scriptures, divided into two types: in accordance with the common scriptures and in accordance with one's own scriptures. The first is: the east of that place is like spreading out, the south is like hanging, the west is like sheltering, and the north is like supporting. Or, if in the east there is a mountain or rock like a spreading pile of grain, in the south there is a mountain or rock like a white silk curtain, in the west there is a mountain or rock like a king sitting on a throne, and in the north there is a mountain or rock like a consort wearing a Gozu dress, that would be good. Or, examine carefully, and look for a place where there is no smoke of the fire god in the southeast, no spear point of the Rakshasa in the southwest, no banner of the wind god in the northwest, and no whirlpool of the powerful one in the northeast. The second is in accordance with one's own scriptures: if one sits on a mountain or rock that resembles the majestic form of Vajrakumara, the main deity will quickly come near. If one sits on a mountain or rock that resembles the majestic form of a wrathful deity, the ten wrathful deities will quickly come near. If one sits on a mountain or rock that resembles the majestic form of a leader, the leader will quickly come near. If there is a rock in the southeast that looks like a wild animal running downwards, Shawanama will quickly come near. If there is a place in the southwest that looks like four lakes converging, Bema will quickly come near. If there is a place in the northwest that looks like a white old man standing, Gigne will quickly come near. If there is a place in the northeast that looks like a black woman waving a flag, Remati will quickly come near. The fourth is a place that is in accordance with one's mind and is delightful: a pure spring flows from above, and lush trees and forests grow below, with various bird songs echoing. As the Guhyasamaja Tantra says: There is a garden with many flowers, the mountain is like a pile of jewels, there are gardens and wish-fulfilling trees, swans and bees hum, various sweet-sounding birds sing, the sky is like an eight-spoked wheel, the earth is like an eight-petaled lotus, the place is beautifully shaped and faces east. The above is a description of the place. Second, the place of practice: the sky is like a knife, the earth is triangular, and thorny plants grow on the sides. As the Nirvana Sutra says: Fierce
Chinese
尸陀林地的誓言是：坟墓场，独树，十字路口，众多野兽的食物，天空如刀，大地三角形，侧面有带刺的树，那是猛烈的修行处。这表明了。第三是圆满的眷属：是否会被破誓者、本性恶劣者或怀有恶意者前来？不会的。这是它的特征和分类。第一是：从根本续部《金刚忿怒》中说：具有信心、重视誓言、恭敬勤奋，精通三种智慧，根本咒语念诵清净细微，精于书写的贤者是眷属的根本。因此，需要具备一切功德者为上等，具备三分之二者为中等，具备三分之一者为下等。或者，心怀喜悦、没有吝啬和傲慢、具有毅力、对修行者有信心。分类有四种：外内指示的眷属，扫尘的士夫眷属，心意相合的明妃眷属，供养资助的眷属。第一种是：搬运灰烬、取火、汲水者。第二种是：做饭等事务者。第三种是：具相的明妃。第四种是：知道如何修近和修持者。如果自身不适，则需要不断修持。第二是时间：是否可以通过随意欢笑、闲聊来成就？不能成就。需要计算月份、日期、星宿和四曜。如《秘密续》中说：最初的四分是修近的时间，中间的四分是修持的时间，最后的四分是事业的时间。又说：上半月全部是遮止，下半月全部是增益。特别地：最初的四分是遮止降伏事业，中间的四分是遮止诅咒事业，最后的四分是净化事业。第二是日期：如《秘密续》中说：春季三个月进行击打是：二十二日为下等，十六日为中等，十四日为上等。面向东方以及东南方。夏季三个月进行击打是：八日为上等，十五日为中等，六日为下等。面向西北、东北方。秋季三个月进行击打是：二十日为上等，十八日为中等，二十三日为下等。面向东北、北方和西方。冬季三个月进行击打是：十三日为上等，十六日为中等，二十日为下等。面向北方和南方。春季三个月是遮止的时间。
English
The oath of the charnel ground is: the cemetery, a solitary tree, a crossroads, food for many wild animals, the sky like a knife, the earth triangular, a tree with thorns on the side, that is the place of fierce practice. This is indicated by that. Third, the complete retinue: Will it be attended by those who have broken their vows, those of evil nature, or those with malice? It will not. These are its characteristics and divisions. The first is: From the root tantra, "Wrathful Vajra": Those who have faith, value vows, are respectful and diligent, are skilled in the three wisdoms, the root mantra is recited purely and subtly, and the wise who are skilled in writing are the root of the retinue. Therefore, it is necessary to have those who possess all qualities as the best, those who possess two-thirds as the middle, and those who possess one-third as the lowest. Or, those who are happy in mind, without stinginess or arrogance, have perseverance, and have faith in the practitioner. There are four divisions: the retinue of outer and inner instructions, the retinue of dust-sweeping men, the retinue of consorts who are pleasing to the mind, and the retinue of offering support. The first is: those who carry ashes, fetch fire, and draw water. The second is: those who do cooking and other tasks. The third is: the consort with characteristics. The fourth is: those who know how to approach and practice. If one's own elements are not well, then it is necessary to practice continuously. Second is the time: Can it be accomplished by laughing at will and engaging in idle talk? It cannot be accomplished. It is necessary to calculate the months, dates, constellations, and four planets. As it is said in the "Secret Tantra": The first four parts are the time for approaching, the middle four parts are the time for practicing, and the last four parts are the time for activities. It is also said: The entire first half of the month is for averting, and the entire second half of the month is for increasing. In particular: The first four parts are for averting subjugation activities, the middle four parts are for averting curse activities, and the last four parts are for purification activities. Second is the date: As it is said in the "Secret Tantra": Striking during the three months of spring is: the twenty-second day is the lowest, the sixteenth day is the middle, and the fourteenth day is the highest. Face east and southeast. Striking during the three months of summer is: the eighth day is the highest, the fifteenth day is the middle, and the sixth day is the lowest. Face northwest and northeast. Striking during the three months of autumn is: the twentieth day is the highest, the eighteenth day is the middle, and the twenty-third day is the lowest. Face northeast, north, and west. Striking during the three months of winter is: the thirteenth day is the highest, the sixteenth day is the middle, and the twentieth day is the lowest. Face north and south. The three months of spring are the time for averting.
Chinese
十七、十九绕迥，初一中，二十八，末。夏季三个月的回遮是，初二也说初一。注：五和十五，初三中，十六、十四，末尾。秋季三个月的回遮是，二十上，五和三中，一和二，末尾。冬季三个月的回遮是，十八上，二十中，二十七末尾。诺。如是说。星宿昴宿和星宿毕宿，星期四，太阳对准凶日。修持时，应选择吉祥的星宿和日子。第五，物质和用具，有形和无形的供养物可以修吗？答：不可以。圆满具备需要五种：生活食物的用具，遣除违缘的药物用具，修本尊的用具，圆满誓言的用具，诛杀怨敌邪魔的用具。第一，生活食物的用具，有形和无形的供养物不干净可以修吗？答：不可以。食物、饮料，在修持时要结合时间，以能维持生命的方式来准备。如果百种方法都不能成就，就必须准备替代品。第二，遣除违缘的药物用具有两种：遣除外在的违缘和遣除内在的违缘。第一种有两种：遣除怨敌和遣除邪魔。第一种是，事先要准备坚固、庄严的修法房间，具备水池、箭楼、楼房、阁楼和小仓库。那个地方要具备盔甲、小橛、弓箭、短矛、轮和炮弹等。第二种是遣除邪魔，要具备焚烧物、朵玛食子、替身食子、念诵芥子、人头骨、毒血、古古香、大脂油、尸布、树皮、林伽和轮的材料等。第二，遣除内在的违缘有两种：遣除因疾病引起的违缘和遣除不由自主的烦恼。第一种是，风病用风药，热病用凉药，寒病用热药，胆病用小豆蔻、生姜和红糖。疾病集合时，要准备所有药物。还要储备泻药、导管和猴枣等。第二，如果生起烦恼，嗔恨用慈爱，贪欲用不净观，愚痴
English
Seventeen, nineteen cycles, the first day is medium, the twenty-eighth, last. The reversal in the three summer months is, it is also said to be the second or first day. Note: the fifth and fifteenth, the third day is medium, the sixteenth and fourteenth, last. The reversal in the three autumn months is, the twentieth is high, the fifth and third are medium, the first and second, last. The reversal in the three winter months is, the eighteenth is high, the twentieth is medium, the twenty-seventh is last. No. Thus it is said. The Pleiades and the head star, Thursday, the sun is directed towards the fierce demon sun. When practicing, one should choose auspicious stars and days. Fifth, can substances and implements, tangible and intangible supports, be practiced? No, they cannot. To be fully complete, there are five: the implements for sustenance and food, the implements for averting obstacles and medicine, the implements for practicing the deity, the implements for fulfilling vows, and the implements for killing enemies and obstructors. First, the implements for sustenance and food, can tangible and intangible supports be practiced if they are impure? No, they cannot. Food and drink must be prepared in conjunction with the time of practice, in a way that sustains life. If a hundred methods do not succeed, then substitutes must be prepared. Second, there are two types of implements for averting obstacles and medicine: averting external obstacles and averting internal obstacles. The first has two types: averting enemies and averting obstructors. The first is, in advance, a strong and decorated practice room must be prepared, equipped with a pool, arrow tower, building, attic, and small warehouse. That place must be equipped with armor, small pegs, bows and arrows, short spears, wheels, and cannonballs. The second is averting obstructors, which must include burning substances, offering cakes, effigy offerings, recited mustard seeds, human skulls, poisonous blood, gugul incense, large fat, corpse cloth, tree bark, lingams, and the materials for wheels. Second, there are two types of averting internal obstacles: averting obstacles caused by the accumulation of diseases and averting involuntary afflictions. The first is, for wind disorders, use wind medicine, for fever, use cooling medicine, for cold, use heat medicine, for bile disorders, use cardamom, ginger, and brown sugar. When diseases accumulate, all medicines must be prepared. Laxatives, catheters, and bezoars must also be stored. Second, if afflictions arise, for hatred, use love, for desire, use ugliness, for ignorance