Chinese
或者通过缘起，或者通过了知一切法无自性，仅仅听闻上师的甚深口耳传承便能解脱，仅仅通过禅修便能生起加持，应当为此做好准备。第三，关于修法的器具：在坚固的岩石或良好的土地上建造坚固的修行室。在修行室的中央，建造一个边长为一弓、高为一肘的方形坛城。为了在尸陀林中修行，在颅骨碗上绘制八辐轮。为了获得巨大的受用，放置五宝和五谷。为了减少疾病，放置五药。为了获得名声，放置五香。将宝瓶埋入地下，使其表面像镜子一样平整。如果东方高，则损害财富；如果南方高，则会生病；如果西方高，则损害寿命；如果北方高，则会断绝血脉；如果中央高，则对自己不利。东北方应该低矮。在坛城的四个角上，建造四个守护神的台子，高四指，边长一肘。然后，在坛城的中央，放置一个由人的骨骼（包括大腿骨和胫骨）组成的大型宝座，脚底朝上。在宝座上，放置狼的腹部或人的肋骨。在其中放置用各种肉、心和谷物制成的吉祥大护法的食子。在其上观想炽燃的本尊众，并供养食物和饮料的精华，或者世代供养。专注于禅定间隙的念诵。用大块脂肪覆盖，撑起孔雀伞并放置。在其右侧，陈设精美的赎命朵玛，生起五位殊胜子，供养食物精华，每月分发。在其左侧或后方，准备三个朵玛。观想外面的五位明妃为外朵玛，观想里面的五位明妃为内朵玛，观想欲妙五明妃为秘密朵玛。前方放置主尊的威严橛，附带座垫，系上蓝色丝绸的顶饰。在其前方，放置五十一根本尊橛，用头盖骨盛满。此外，还有二十一根降伏橛，一百零八根修法橛，迅速橛，以及零散的橛子，全部收集起来。在角落的守护神台上，陈设各自的誓言物和朵玛。其中，在南方的东侧台子上，放置夏那玛的誓言物。经续中说：如果拥有誓言物，则会自然降伏，自然而然地完成事业。
English
Or through dependent origination, or through understanding that all phenomena are without inherent existence, liberation can be attained merely by hearing the profound oral transmission of the guru, and blessings can arise merely through meditation. One should prepare for this. Third, regarding the implements for deity practice: Build a strong practice chamber on a solid rock or good land. In the center of the practice chamber, construct a square mandala one fathom in length and one cubit in height. Furthermore, in order to practice in a charnel ground, draw an eight-spoked wheel on a skull cup and place it there. In order to have great enjoyment, place the five precious substances and the five grains. In order to have few illnesses, place the five medicines. In order to gain fame, place the five fragrances. Bury a vase treasure and make its surface like a mirror. If the east is high, it harms wealth; if the south is high, illness will come; if the west is high, it harms life; if the north is high, the lineage will be cut off; if the center is high, it is bad for oneself. The northeast should be low. On the four corners of the mandala, build four protector platforms, four finger-widths high and one cubit in length. Then, in the center of the mandala, make a large throne made of human bones, including the thigh bones and shin bones, with the soles of the feet facing upwards. On top of the throne, place the belly of a wolf or a human rib cage. Inside it, make a central offering cake of glorious great one made of various meats, hearts, and grains. On top of it, visualize a blazing assembly of deities and offer the essence of food and drink, or offer it for generations. Focus on the recitation during meditation breaks. Cover it with a cloud of great fat. Place a peacock umbrella over it. On its right, arrange a fine ransom offering cake. Generate the five supreme sons. Offer the essence of food. Distribute it every month. On its left or behind, prepare three offering cakes. Visualize the five outer goddesses as the outer offering cake, visualize the five inner goddesses as the inner offering cake, and visualize the five desire-quality goddesses as the secret offering cake. In front, place the majestic peg of the main deity, along with a cushion, adorned with a blue silk diadem. In front of it, place fifty-one deity pegs filled with skull marrow. In addition, there are twenty-one subjugation pegs, one hundred and eight practice pegs, swift pegs, and scattered pegs, all of which are collected. On the protector platforms in the corners, arrange their respective samaya substances and offering cakes. Among them, on the eastern platform in the south, place the samaya substance of Shwana. The tantra says: If there is a samaya substance, it will be subdued by force, and the work will be done spontaneously.
Chinese
多。豺狼的肉，狐狸和狗，作为尸陀林的祭品。酥油、油脂、牛奶和血，在西南方，作为四位俾玛的祭品。箭、旗、虎皮在西北方，豹皮等，作为昆布金的祭品。乌鸦在东北方，黑羊、黑马、那布的肉，作为热玛德的祭品。大护法中央，一匹马的食子。在中央，放在一个矮凳上。用渣嘎达和红色的东西围绕。这样，所有焚烧的物品都摆放在东南方的火神处。所有镇压的物品都摆放在西南方的罗刹处。所有驱逐的物品都摆放在西北方的风神处。所有诅咒的物品都摆放在东北方的自在天处。所有供养的物品都摆放在自己的面前。生命之轮摆放在西南方。第四，供奉誓言的物品是：在那里，大块的唐卡，小块的扎热网，菩提叶，干湿班杂的擦擦，肠子做的腿饰，大块肉做的兰令，大块骨头做的嘎巴拉，三界的血，红色的朵玛，吉祥的供品，食物会供朵玛，也称为供品。注释。都摆放好。第五，杀死敌人和障碍的物品是：生命之轮，以及制作生殖器。它的孔是三角形的。经中说：坛城和孔，是分开的，但不是一个。生殖器和鱼，目标是一个，但材料不同。生殖器放在鱼的中心。因此，用糌粑做鱼。经中说：蚁穴的土和脚印的土，外面的土、尿液、布片等，被说是制作鱼的材料。大块的树皮、荞麦皮等，被说是书写生殖器的材料。六种原因和条件是：这边的脚后跟，那边的脚后跟，脚印的土，土，头发，母亲的叶子，冰雪鼻涕，粪便，布片，形象，外面的土，肉的残渣，尿液，田里的布片，布片等六种。旧的寺庙和佛塔的土，绝后的地方，尸体的土等，都用鱼和骨头木头等制作。为了放出血液病，放入血。为了放出毒药病，放入毒药。为了放出热病，放入热药。为了用刀杀死，放入刀。如果对鬼魂做，就用依附物。做成泥塑，将名字和骨头放在生殖器的中心。第二，书写生殖器，经中说：时间和书写者和墨水三种。
English
Do. The meat of jackals, foxes, and dogs, are placed as offerings to the charnel ground. Butter, oil, milk, and blood, in the southwest, are placed as offerings to the four Bhima. Arrows, flags, tiger skin in the northwest, leopard skin, etc., are placed as offerings to Kumbha King. Black crows in the northeast, black sheep, black horses, the meat of Nabu, are placed as offerings to Remati. Great Protector in the center, a torma of a horse. In the center, placed on a low stool. Surrounded by Jaggada and red things. Thus, all the burnt offerings are arranged in the southeast for the fire god. All the suppressed items are arranged in the southwest for the Rakshasa. All the expelled items are arranged in the northwest for the wind god. All the cursed items are arranged in the northeast for the Independent One. All the offered items are arranged in front of oneself. The wheel of life is arranged in the southwest. Fourth, the items for fulfilling the vows are: there, a large Thangka, a small Zara net, a Bodhi leaf, dry and wet Benzha's tsatsa, leg ornaments made of intestines, a large piece of meat made of Laling, a large bone made of Kapala, the blood of the three realms, red torma, auspicious offerings, food assembly torma, also called offerings. Note. All are arranged. Fifth, the items for killing enemies and obstacles are: the wheel of life, and making the lingam. Its hole is triangular. The sutra says: Mandala and hole, are separate, but not one. Lingam and fish, the goal is one, but the materials are different. The lingam is placed in the center of the fish. Therefore, make a fish with tsampa. The sutra says: The soil of anthills and the soil of footprints, the outer soil, urine, pieces of cloth, etc., are said to be the materials for making fish. Large pieces of bark, buckwheat husks, etc., are said to be the materials for writing lingams. The six causes and conditions are: the heel on this side, the heel on that side, the soil of footprints, soil, hair, mother's leaves, snow mucus, feces, pieces of cloth, images, outer soil, meat scraps, urine, field cloth pieces, cloth pieces, and six. The soil of old temples and stupas, places of extinction, the soil of corpses, etc., are all made with fish and bone wood, etc. To release blood disease, put in blood. To release poison disease, put in poison. To release fever, put in hot medicine. To kill with a knife, put in a knife. If doing it to a ghost, use an attachment. Make a clay sculpture, put the name and bones in the center of the lingam. Second, writing the lingam, the sutra says: Time and writer and ink three.
Chinese
时为昴宿星在地下的时节。 书写者自性具功德。 墨汁以人血三种制成。 对国王来说，是一拃。 对僧侣来说，是一折。 对男人来说，是一拳。 对女人来说，是一指。 对孩童来说，是四指。 如是说。 于此，书写林伽轮时，不可呼气，不可用手触碰，墨汁要新调配，头顶写“颅”，心间写“名”，大腿写“拉达”，阴部写“嚓”。 用于镇伏的麻风病人头盖骨上，额头写希日吉，头顶写达塔亚，耳朵写毕达亚，后脑勺写哈萨亚拉，喉咙写阿威夏亚，上颚写匝拉巴亚。其他相同。镇压邪魔的狗头盖骨上，眉间写哈萨，脑门写阿威夏，脸颊写希日吉，上颚写匝拉亚，头顶写达塔亚，肾脏写毕达亚，然后如前。 六种缘起：自身明观为本尊，所诛者明观为真实现前，诛杀之口明观为傲慢之面，橛的桩明观为护法，毒血明观为兵器，观想因施毒而吐血，身体腐烂。 将那渔夫身体的十个部位，各钉上十忿怒尊的橛，身体的四个海，各钉上四门母的橛。斩断天之绳索，拔出地之支撑桩等处，各钉上六根橛。此外，修近分时，仰卧头朝外，修成满分时，俯卧头朝内。这些都非常重要。修法事业之基础完成。 第二共同要义，三类坛城之前行，以及事业次第，归纳其要义，分为二：前行和三缓急之正行。第一部分有七：第一，划定界限；第二，开启象征之门；第三，象征性顶礼；第四，打上标记；第五，忏悔；第六，降临加持；第七，三种加持。这些是息增怀诛等所有事业的前行。
English
The time is when the Pleiades are underground. The writer is virtuous by nature. The ink is made of three things: pus, blood. For the king, it is a span. For the monk, it is a fold. For the man, it is a fist. For the woman, it is a finger. For the child, it is four fingers. Thus it is said. When drawing the Linga Chakra, do not exhale, do not touch it with your hands, prepare the ink fresh. Write "skull" on the crown of the head, write "name" on the heart, write "Lada" on the thighs, and write "Tsa" on the genitals. On the skull of the leper used for subjugation, write Shri Kri on the forehead, Ta Tha Ya on the crown of the head, Bi Da Ya on the ears, Ha Sa Ya Ra on the back of the head, A Weisha Ya on the throat, and Dza La Paya on the palate. The rest is the same. On the dog skull for subduing obstacles, write Ha Sa between the eyebrows, A Weisha on the forehead, Shri Kri on the cheeks, Dza La Ya on the palate, Ta Tha Ya on the crown of the head, and Bi Da Ya on the kidneys. Then proceed as before. Six conditions: Clearly visualize oneself as the deity, clearly visualize the one to be slain as actually present, clearly visualize the mouth of the one being slain as a face of arrogance, clearly visualize the stake of the phurba as a protector, clearly visualize the poisoned blood as weapons, and contemplate that due to the poisoning, blood is vomited and the body rots. Place ten phurbas of the Ten Wrathful Ones on the ten places of that fisherman's body. Place four phurbas of the Four Gatekeepers on the four oceans of the body. Place six phurbas where the rope of the sky is cut and where the supporting stake of the earth is pulled out. Also, during the approaching stage, lie on your back with your head facing outwards. During the accomplishment stage, lie face down with your head facing inwards. These are very important. The foundation of the practice is complete. The second general meaning is to summarize the essential points of the three types of mandalas as preliminaries, along with the order of activities. There are two parts: the preliminaries and the actual practice of the three paces. The first part has seven: First, setting the boundaries; second, opening the symbolic door; third, symbolic prostration; fourth, marking; fifth, confession; sixth, bestowing blessings; seventh, the three blessings. These are the preliminaries for all activities such as pacifying, increasing, subjugating, and wrathful ones.
Chinese
哦！因此，首先，以燃烧之界限的缓慢来划定界限，有三个要点，八个根本，如果不知道这些分支，就无法划定界限。总共有三十三个。其中，首先是三个要点：每一个都有三个。八个根本是什么呢？首先，划定界限者需要三个所依之人，由谁来划定？从所要划定的不和合方面来划定什么？划定界限之意义的三个自性是什么？其中，如果有三个大的界限之论典，那是什么？这三个论典从何处讲述的三个来源是什么？划定界限的场合中，如何产生三个果？每一个界限都有三个三个的区分，总共有九个，那是什么？划定界限时，如何产生三种果？这就是八个根本。其中，首先，三个人是：最好的是证悟见地者，中等的是生起次第稳固者，最差的是交替学习者。而且，最好的人因为将显现证悟为法身，所以没有取舍地划定了界限。中等的人因为将显现证悟为本尊，所以没有魔障地划定了界限。如果最差的人不划定界限，就会有魔障来临；如果划定界限，就不会有魔障来临，所以必须划定。第二，所要划定的不和合是三种：外在的散乱和喧嚣，内在的因缘和障碍，秘密的粗细分别念。第三，划定界限的自性是：见地的自性界限，生起次第的自性界限，以咒语和手印守护的界限。第四，这三个是三个大的论典：见地上火血混乱的界限，生起次第上忿怒尊混乱的界限，咒语和手印上武器混乱的界限。第五，从何处讲述的三个来源是：火血混乱从母续中讲述，忿怒尊混乱从寂忿续中讲述，武器混乱也从橛续中讲述。第六，场合的必要是：划定外在界限能平息散乱，划定内在界限不会中断障碍，划定秘密界限能使心安住于法身。第七，区分有三种：划定显现之人的界限，划定不显现之魔障的界限，划定微细分别念的界限。第一种是：向地方官员下令，在我的本尊修法未完成之前，不要施加伤害，这样下令。第二种，对不显现者有三种：外在界限。