English
Mala. The white nectar on the right is blessed and placed on the right. The red rakta on the left is blessed and placed on the left. The blue torma in the center is blessed and placed in the center, also showing the order. Second, there are three types of containers. The root tantra says: male skull, female skull, hermaphrodite skull. Combine balim, rakta, and nectar. Therefore, nectar is placed in the hermaphrodite skull. Torma is placed in the male skull. Rakta is placed in the female skull. Third, there are three types of items to be placed: pure essence mixed with Amrita (Tibetan: ཨ་མྲྀ་ཏ་, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), various grains mixed with auspicious food and ornaments, and various blood and meat. Fourth, there are three purifications. The tantra says: Burn, purify, and wash with Ram (Tibetan: རྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), Yam (Tibetan: ཡྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), and Kham (Tibetan: ཁྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Therefore, from Ram (Tibetan: རྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) fire blazes, burning sins and faults. From Yam (Tibetan: ཡྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) wind arises, scattering ashes. From Kham (Tibetan: ཁྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) water arises, contemplate purification. Also, the tantra says: Bless with three seed syllables. Therefore, bless the nectar with white Om (Tibetan: ༀ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), bless the rakta with red Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ), and bless the torma with blue Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ). Fifth, regarding the three mudras, for nectar, make the mudra of a conch cup swirling; for torma, make the mudra of a basin swirling; for rakta, make the mudra of a lotus swirling. Sixth, regarding the three deities to be generated, from the bubble of nectar generate swirling nectar, from the bubble of torma generate the Victorious One of the Three Realms, and from the bubble of rakta generate Hayagriva. Protection also performs the function of protection. Seventh, there are two types of blessings: extensive and concise. The first has three parts: there are three blessings for nectar: outer blessing of nectar, inner blessing of nectar, and secret blessing of nectar. The first is: visualize the container of nectar, the hermaphrodite skull, from emptiness, from Bhrum (Tibetan: བྷྲཱུྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) arises the palace of the skull, surrounded by a vajra fence. Inside it, above the nectar, visualize the moon, and above the moon, visualize the white A. From there, light radiates, summoning the nectar of the gods of the three thousand worlds, the nectar of humans, the nectar of trees, medicines, and essences, all dissolving into the A. Recite the mantra, and the A melts, visualize it filling with nectar. Then perform incense offering and scattering on the substances. Close the boundaries of the nectar, dispel obstacles with torma, and think of being in the tent of wrathful deities, this is the outer blessing.
Chinese
内如是加持者：于相似容器中，观想四瓣法轮。东方为牛之肉与大便，南方为马之肉与小便，西方为鸟之肉与血，北方为犬之肉与脑髓，中央为人肉与菩提心。由此生起五座垫。东方为嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）朗（藏文：ལྃ，梵文天城体：，梵文罗马拟音：laṃ，汉语字面意思：朗）白色，南方为梭（藏文：སྭཱཾ，梵文天城体：，梵文罗马拟音：svāṃ，汉语字面意思：梭）芒（藏文：མྃ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒）黄色，西方为阿（藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿）榜（藏文：པྱྃ，梵文天城体：，梵文罗马拟音：pyaṃ，汉语字面意思：榜）红色，北方为杭（藏文：ཧཱཾ，梵文天城体：，梵文罗马拟音：hāṃ，汉语字面意思：杭）当（藏文：ཏཱྃ，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：当）绿色，中央为十方之心的精华。从吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）放光，十方之肉与甘露迎请等，皆融入其中。注释：吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）芒（藏文：མཱུྃ，梵文天城体：，梵文罗马拟音：mūṃ，汉语字面意思：芒）蓝色，是语之坛城。由此完全转变，东方为轮宝铃，南方为宝生铃，西方为莲花铃，北方为十字铃，中央为金刚铃。此乃意之坛城。于此，吽（藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）班匝 智克（藏文：བཛྲ་དྷྲིཀྲ，梵文天城体：，梵文罗马拟音：vajra dhrikra，汉语字面意思：金刚 智克），芒（藏文：མུཾ，梵文天城体：，梵文罗马拟音：muṃ，汉语字面意思：芒）达德 效热（藏文：དྷ་ཏི་ཤྭ་རི，梵文天城体：，梵文罗马拟音：dāti śvari，汉语字面意思：达德 效热），嗡（藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）则纳 智克（藏文：ཛི་ན་ཛིཀྲ，梵文天城体：，梵文罗马拟音：jina jikra，汉语字面意思：则纳 智克），朗（藏文：ལཱཾ，梵文天城体：，梵文罗马拟音：lāṃ，汉语字面意思：朗）德夏 惹德（藏文：དེ་ཥ་ར་ཏི，梵文天城体：，梵文罗马拟音：deṣa rati，汉语字面意思：德夏 惹德），梭（藏文：སྭཱ，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭）惹纳 智克（藏文：རཏྣ་དྷྲིཀྲ，梵文天城体：，梵文罗马拟音：ratna dhrikra，汉语字面意思：惹纳 智克），芒（藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒）摩哈 惹德（藏文：མོ་ཧཱ་ར་ཏི，梵文天城体：，梵文罗马拟音：mohā rati，汉语字面意思：摩哈 惹德），阿（藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿）阿若 勒克（藏文：ཨ་རོ་ལྀཀ，梵文天城体：，梵文罗马拟音：aro lika，汉语字面意思：阿若 勒克），榜（藏文：པྱཱཾ，梵文天城体：，梵文罗马拟音：pyaṃ，汉语字面意思：榜）惹嘎 惹德（藏文：རཱ་ག་ར་ཏི，梵文天城体：，梵文罗马拟音：rāga rati，汉语字面意思：惹嘎 惹德），杭（藏文：ཧཱ，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：杭）扎嘉 智克（藏文：པྲཛྙཱ་དྷྲྀཀྲ，梵文天城体：，梵文罗马拟音：prajñā dhrikra，汉语字面意思：扎嘉 智克），当（藏文：ཏཱཾ，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：当）班匝 惹德（藏文：བཛྲ་ར་ཏི，梵文天城体：，梵文罗马拟音：vajra rati，汉语字面意思：班匝 惹德）。以此圆满生起身色、手印、饰品等，是为身之坛城。迎请智慧尊。从心间种子字放光，成办二利。收摄融入本尊父母。其融化，观想为大甘露之自性，是为内如是加持。熏香、朵玛等相同。第三，如秘密般加持者：容器相同。观想月上红色赫利（藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）。放光收摄，完全转变，生起马头金刚与四位明妃，明妃乐增母从前方拥抱，明妃迷乱母从左方拥抱，明妃增寿母从右方拥抱，明妃食肉母从后方拥抱。专注其上，念诵咒语，三世诸佛之心的甘露融入马头金刚。由此激发，行双运，乐不可耐融化为甘露，以金刚杵搅动，甘露增长，是为如秘密般加持。第二，若不能如是，则为简略：身结手印，语诵咒语，心观甘露。甘露加持完毕。第二，朵玛加持分为二：广大与简略。初者有三：外如是加持朵玛，内如是加持朵玛，秘密如是加持朵玛。初者：朵玛器皿从布隆（藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：布隆）化为颅器。
English
The inner blessing is as follows: In a similar container, meditate on a four-spoked wheel. To the east, ox meat and excrement; to the south, horse meat and urine; to the west, bird meat and blood; to the north, dog meat and marrow; in the center, human meat and bodhicitta. From this, generate five seats. To the east, Oṃ (藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡) Laṃ (藏文：ལྃ，梵文天城体：，梵文罗马拟音：laṃ，汉语字面意思：朗) white; to the south, Svāṃ (藏文：སྭཱཾ，梵文天城体：，梵文罗马拟音：svāṃ，汉语字面意思：梭) Maṃ (藏文：མྃ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒) yellow; to the west, Āṃ (藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿) Pyaṃ (藏文：པྱྃ，梵文天城体：，梵文罗马拟音：pyaṃ，汉语字面意思：榜) red; to the north, Hāṃ (藏文：ཧཱཾ，梵文天城体：，梵文罗马拟音：hāṃ，汉语字面意思：杭) Tāṃ (藏文：ཏཱྃ，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：当) green; in the center, the essence of the minds of the ten directions. From Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) radiate light, and the flesh of the ten directions and nectar are invited and dissolved into everything. Note: Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) Mūṃ (藏文：མཱུྃ，梵文天城体：，梵文罗马拟音：mūṃ，汉语字面意思：芒) blue is the mandala of speech. From its complete transformation: to the east, a chakra bell; to the south, a ratna bell; to the west, a padma bell; to the north, a crossed vajra bell; and in the center, a vajra bell. This is the mandala of mind. On that, Hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vajra Dhrikra (藏文：བཛྲ་དྷྲིཀྲ，梵文天城体：，梵文罗马拟音：vajra dhrikra，汉语字面意思：金刚 智克), Muṃ (藏文：མུཾ，梵文天城体：，梵文罗马拟音：muṃ，汉语字面意思：芒) Dāti Śvari (藏文：དྷ་ཏི་ཤྭ་རི，梵文天城体：，梵文罗马拟音：dāti śvari，汉语字面意思：达德 效热), Oṃ (藏文：ༀ，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡) Jina Jikra (藏文：ཛི་ན་ཛིཀྲ，梵文天城体：，梵文罗马拟音：jina jikra，汉语字面意思：则纳 智克), Lāṃ (藏文：ལཱཾ，梵文天城体：，梵文罗马拟音：lāṃ，汉语字面意思：朗) Deṣa Rati (藏文：དེ་ཥ་ར་ཏི，梵文天城体：，梵文罗马拟音：deṣa rati，汉语字面意思：德夏 惹德), Svā (藏文：སྭཱ，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭) Ratna Dhrikra (藏文：རཏྣ་དྷྲིཀྲ，梵文天城体：，梵文罗马拟音：ratna dhrikra，汉语字面意思：惹纳 智克), Maṃ (藏文：མཾ，梵文天城体：，梵文罗马拟音：maṃ，汉语字面意思：芒) Mohā Rati (藏文：མོ་ཧཱ་ར་ཏི，梵文天城体：，梵文罗马拟音：mohā rati，汉语字面意思：摩哈 惹德), Āṃ (藏文：ཨཱཾ，梵文天城体：，梵文罗马拟音：āṃ，汉语字面意思：阿) Aro Lika (藏文：ཨ་རོ་ལྀཀ，梵文天城体：，梵文罗马拟音：aro lika，汉语字面意思：阿若 勒克), Pyaṃ (藏文：པྱཱཾ，梵文天城体：，梵文罗马拟音：pyaṃ，汉语字面意思：榜) Rāga Rati (藏文：རཱ་ག་ར་ཏི，梵文天城体：，梵文罗马拟音：rāga rati，汉语字面意思：惹嘎 惹德), Hā (藏文：ཧཱ，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：杭) Prajñā Dhrikra (藏文：པྲཛྙཱ་དྷྲྀཀྲ，梵文天城体：，梵文罗马拟音：prajñā dhrikra，汉语字面意思：扎嘉 智克), Tāṃ (藏文：ཏཱཾ，梵文天城体：，梵文罗马拟音：tāṃ，汉语字面意思：当) Vajra Rati (藏文：བཛྲ་ར་ཏི，梵文天城体：，梵文罗马拟音：vajra rati，汉语字面意思：班匝 惹德). Thus, the body, color, hand implements, and ornaments are fully generated, which is the mandala of the body. Invite the wisdom being. Light radiates from the seed syllable at the heart, accomplishing the two benefits. It is drawn back and dissolves into the deity and consort. That melts, and one contemplates it as the nature of great nectar, which is the inner blessing. Incense, torma, etc., are similar. Third, the secret blessing is as follows: The container is the same. Visualize a red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：hrīḥ，汉语字面意思：赫利) on the moon. Light radiates and gathers, completely transforming into Hayagriva with four secret consorts. The consort Delight-Increasing Mother embraces from the front, the consort Delusion-Causing Mother embraces from the left, the consort Life-Extending Mother embraces from the right, and the consort Flesh-Eating Mother embraces from the back. Focusing on that, recite the mantra, and the nectar of the hearts of the Buddhas of the three times dissolves into Hayagriva. This stimulates union, and unbearable bliss melts into nectar, which is stirred with a vajra, increasing the nectar, which is the secret blessing. Second, if one cannot do that much, the condensed version is as follows: Make body mudras, recite mantras with the mouth, and contemplate nectar with the mind. The blessing of the nectar is complete. Second, the blessing of the torma is divided into two: extensive and condensed. The first has three parts: the outer blessing of the torma, the inner blessing of the torma, and the secret blessing of the torma. The first is: the torma vessel transforms from Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：布隆) into a skull cup.
Chinese
观想宫殿被金刚墙围绕。观想朵玛之上有一四瓣莲花。上方观想吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字和呢（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：呢）字。放光。念诵调伏三界上师的十方刹土之咒。为了诛杀身之仇敌，观想十方刹土的破戒者融入呢（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：呢）字而融化。勾招。观想为尸体的堆积。念诵咒语，以及：涂白香，大妙香。布施青莲花，妙花。阿洛克红光，妙灯。甘德绿水，妙香水。观想每一个都放出无数的光芒，这是外在的加持。第二，内在的加持是：再次从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放光，观想十方刹土的肢体碎块堆积。念诵咒语，以及：拉色白光金刚舞，玛列青光宝鬘舞，给德绿光歌舞，尼德绿光歌舞。观想每一个都放出无数的光芒，这是内在的加持。第三，秘密的加持是：再次从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放光。观想十方刹土的心肺堆积。念诵咒语，以及：色之天女白镜，声之天女青琵琶，香之天女黄海螺，味之天女绿美食，触之天女紫衣裳。观想每一个都放出无数的光芒，这是秘密的加持。第二，如果不能做到那么多，就简化：结身体的盘坐手印。口中念诵咒语。心中观想朵玛的基是大甘露，上面凝结成油花嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字。朵玛加持完毕。第三，血供加持分为两种：广式和简式。首先是广式，分为三种：血供外在的加持，血供内在的加持，血供秘密的加持。首先，容器是从炯（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：炯）字化现的颅骨宫殿，被金刚墙围绕，大约三千世界那么大。在血供之上观想一朵四瓣红莲花。从那上面放光。迎请十方刹土的血，融入匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）字。再次汇集的血融入血中。那融化后，观想为血的巨大海洋。用血供扬起，观想许多大小的尸体真实地被冲走，这是外在的加持。第二，内在的加持是：再次从匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）字放光，迎请十方刹土的脉血，融入匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）字。那融化后，观想为脉血的海洋。扬起