Chinese
东门是野猪头慈爱，南门是乌鸦头悲悯，西门是孔雀头欢喜，北门是老鹰头平等。详细内容见于秘密续。字句解释是：如莲花生，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），五种智慧。班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是金刚。卓达（藏文：ཀྲོ་དྷ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒）是忿怒。吽嘎拉（藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：吽嘎拉）是名字。吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）下面的字是佛母金刚发声。嘎扎是猪头。嘎扎下面的字是小猪头。吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）是收摄。啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）是散发，这样说的。如比玛拉，根本咒是吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。班杂卓达吽嘎拉（藏文：བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར，梵文天城体：वज्र क्रोध हुṃ कारा，梵文罗马拟音：vajra krodha hūṃ kāra，汉语字面意思：金刚 忿怒 吽 嘎拉）是生起咒。嘎扎嘎扎吽啪特（藏文：གརྫ་གརྫ་ཧཱུྃ་ཕཊ，梵文天城体：गर्ज गर्ज हुṃ फट，梵文罗马拟音：garja garja hūṃ phaṭ，汉语字面意思：吼 吼 吽 啪特）是念诵事业咒，这样说的。如尼泊尔，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）是梵天的心髓。班杂卓达（藏文：བཛྲ་ཀྲོ་དྷ，梵文天城体：वज्र क्रोध，梵文罗马拟音：vajra krodha，汉语字面意思：金刚 忿怒）是根本咒。吽嘎拉（藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：吽 嘎拉）是生起咒。嘎扎嘎扎（藏文：གརྫ་གརྫ，梵文天城体：गर्ज गर्ज，梵文罗马拟音：garja garja，汉语字面意思：吼 吼）是祈请咒。嗡啪特（藏文：ༀ་ཕཊ，梵文天城体：ओ फट，梵文罗马拟音：oṃ phaṭ，汉语字面意思：嗡 啪特）是念诵咒。吽嘎拉（藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：吽 嘎拉）生起也由此生起，加持也由此加持，祈请也由此祈请，这样说的。由此解释。如莲花生，吽嘎拉（藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：吽 嘎拉）有四种：自己本分的法业，如果调伏，一般是调伏十方护法，特殊是调伏梵天。第二，分别什么呢？一般是不善业十种，特殊是贪心。第三，清净方面，一般是十种自在，特殊是对于生有自在。第四，决定词是：具有九种姿态，九种方式，九种装束，所以是忿怒。生起佛陀，所以是佛母。心意化现，所以是化身。头和身体不一致，所以是杂色，这样说的。如比玛拉，认为是来源、事业、功德、果四种。吽嘎拉（藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：吽 嘎拉）从嬉戏力量中产生，事业是圆满摧毁，功德是舍弃贪心，果是对于信心有自在。对于佛母也有四种：来源是十种处所产生智慧。事业是调伏梵天的妻子，功德是消除无明，果是获得智慧。化身的杂色，用什么化现？从哪里化现？化身自己的体性？化现后做什么？这四种。第一，一般是十种忿怒本尊父母，特殊是吽嘎拉（藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：吽 嘎拉）本尊父母。第二，从愿望智慧中产生。体性是猪和小猪。事业是调伏十方护法的儿子和女儿。杂色有三种，比喻的杂色是金银混合的杂色叫做约果。意义是界和智慧混合叫做杂色。标志是头和身体不一致。金刚童子的持明者们。这样如莲花生是：心意智慧的金刚童子有两种，意义的童子是转变。
English
The east gate is the sow-headed loving-kindness. The south gate is the crow-headed compassion. The west gate is the peacock-headed joy. The north gate is the hawk-headed equanimity. For details, see the Secret Tantra. The explanation of the syllables is: Like Padmasambhava, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), the five wisdoms. Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra) is the vajra. Krodha (藏文：ཀྲོ་དྷ，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：Wrath) is wrathful. Hūṃ Kāra (藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：Hūṃ Kāra) is the name. The Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) below is the mother Vajra emitting sound. Gardza is pig-headed. The Gardza below is piglet-headed. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is to gather. Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) is to scatter, it is said. Like Vimalamitra, the root mantra is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Vajra Krodha Hūṃ Kāra (藏文：བཛྲ་ཀྲོ་དྷ་ཧཱུྃ་ཀ་ར，梵文天城体：वज्र क्रोध हुṃ कारा，梵文罗马拟音：vajra krodha hūṃ kāra，汉语字面意思：Vajra Wrath Hūṃ Kāra) is the generation mantra. Gardza Gardza Hūṃ Phaṭ (藏文：གརྫ་གརྫ་ཧཱུྃ་ཕཊ，梵文天城体：गर्ज गर्ज हुṃ फट，梵文罗马拟音：garja garja hūṃ phaṭ，汉语字面意思：Roar Roar Hūṃ Phaṭ) is the recitation activity mantra, it is said. Like the Nepali, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) is the essence of Brahma. Vajra Krodha (藏文：བཛྲ་ཀྲོ་དྷ，梵文天城体：वज्र क्रोध，梵文罗马拟音：vajra krodha，汉语字面意思：Vajra Wrath) is the root mantra. Hūṃ Kāra (藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：Hūṃ Kāra) is the generation mantra. Gardza Gardza (藏文：གརྫ་གརྫ，梵文天城体：गर्ज गर्ज，梵文罗马拟音：garja garja，汉语字面意思：Roar Roar) is the urging mantra. Oṃ Phaṭ (藏文：ༀ་ཕཊ，梵文天城体：ओ फट，梵文罗马拟音：oṃ phaṭ，汉语字面意思：Om Phaṭ) is the recitation mantra. Hūṃ Kāra (藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：Hūṃ Kāra) generates also by this, blesses also by this, urges also by this, it is said. Explained by this. Like Padmasambhava, Hūṃ Kāra (藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：Hūṃ Kāra) has four: whatever activity is one's own share, if taming, generally tames the ten directions protectors, especially tames Brahma. Second, what are the thoughts? Generally, the ten non-virtues, especially covetousness. Third, in terms of purity, generally ten powers, especially power over birth. Fourth, the definition is: having nine postures, nine ways, and nine adornments, therefore wrathful. Generating the Buddha, therefore the mother. Manifesting from the mind, therefore the emanation. Head and body not the same, therefore variegated, it is said. Like Vimalamitra, it is considered as four: source, activity, quality, and result. Hūṃ Kāra (藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：Hūṃ Kāra) arises from the power of play, the activity is complete destruction, the quality is abandoning covetousness, the result is having power over faith. For the mother also there are four: the source is wisdom from the ten places. The activity is taming Brahma's wife, the quality is eliminating ignorance, the result is obtaining wisdom. The variegated emanation, by what is it emanated? From where is it emanated? The nature of the emanation itself? What does it do after emanating? These four. First, generally from the ten wrathful deities, father and mother, especially from Hūṃ Kāra (藏文：ཧཱུྃ་ཀ་ར，梵文天城体：हुṃ कारा，梵文罗马拟音：hūṃ kāra，汉语字面意思：Hūṃ Kāra) father and mother. Second, from aspiration and wisdom. The nature is pig and piglet. The activity is taming the sons and daughters of the ten direction protectors. There are three types of variegation. The example of variegation is the mixture of gold and silver called 'yol go'. The meaning is the mixture of realm and wisdom is called variegation. The sign is that the head and body are not the same. The vidyadharas of Vajrakumara. Thus, like Padmasambhava: the Vajrakumara of mind and wisdom has two, the Kumara of meaning is transformation.
Chinese
没有。相好庄严的标志青年。如是说。如毗玛拉。如果证悟金刚真实智慧，因为没有衰老所以是青年。如巴尔布。因为金刚空性不变所以是青年。金刚部由金刚部执持。宝生部由宝生部执持。莲花部等也如此解释。总的来说，见到五种明觉部的自性叫做明觉执持。注释。执持有四种。异熟明觉执持。寿命自在明觉执持。大手印明觉执持。任运成就明觉执持。续部中说。异熟和寿命自在。大手印和任运成就。如是说。每一个都有八种。第一，因。时。装束。意。地道。听法方式。利他事业。第一，异熟的因是明晰本尊的等持。第二，时间是获得稳固生圆次第的时候。第三，成就者的装束。第四，意在本尊的寂静中。第五，资粮道。第六，以信欲行持。第七，在梦中听法。第八，实际做利他事业。第二，寿命自在明觉执持的因是异熟以下。第二，时间是异熟圆满的时候。第三，化身的装束。第四，意在三千大千世界的寂静中。第五，加行道。第六，身体收摄，行走于佛地。第七，仅仅听到法的声音。第八，以意念做利他事业。第三，大手印明觉执持的因是寿命自在以下。第二，时间是寿命自在圆满的时候。第三，装束是报身。第四，意念如同虚空。第五，见道。第六，八地以下。第七，听受报身法。第八，利他事业以意念周遍。第四，任运成就明觉执持的因是大手印以下。第二，时间是圆满的时候。第三，装束是真佛。第四，意在法界中。第五，修道。第六，十地相续尽以下。第七，听受法身法。第八，利他事业如同虚空周遍。令有存在金刚成就。如是说。如莲花是。对存在六道众生。令其成就彼身之本尊。如是说。如毗玛拉。存在三界
English
There isn't. The youth with the marks and signs of excellence. So it is said. Ru Bimala. If one realizes the Vajra True Wisdom, because there is no aging, therefore a youth. Ru Balpo. Because the Vajra emptiness is unchanging, therefore a youth. The Vajra family is held by the Vajra family. The Ratna family is held by the Ratna family. The Padma and others are explained similarly. In general, seeing the nature of the five vidyā families is called holding vidyā. Annotation. There are four kinds of holders. The vidyā holder of complete maturation. The vidyā holder who has power over life. The Mahāmudrā vidyā holder. The spontaneously accomplished vidyā holder. From the tantra: Complete maturation and power over life. The great seal and spontaneous accomplishment. So it is said. Each of these has eight aspects: First, the cause. Time. Attire. Thought. Grounds and paths. The way of listening to the Dharma. Benefit of others. First, the cause of complete maturation is the clarity of the deity's samādhi. Second, the time is when stability is attained in the generation and completion stages. Third, the attire of an accomplished one. Fourth, the thought is on the deity's peace. Fifth, the accumulation path. Sixth, practicing with devotion. Seventh, listening to the Dharma in dreams. Eighth, actually doing the benefit of others. Second, the cause of the vidyā holder who has power over life is from complete maturation downwards. Second, the time is when complete maturation is perfected. Third, the attire of the Nirmāṇakāya. Fourth, the thought is on the peace of the three thousand worlds. Fifth, the path of joining. Sixth, the body is condensed, and one goes to the Buddha ground. Seventh, one hears only the sound of the Dharma. Eighth, one does the benefit of others with thought. Third, the cause of the Mahāmudrā vidyā holder is from the power over life downwards. Second, the time is when the power over life is perfected. Third, the attire is the Sambhogakāya. Fourth, the thought is like the sky. Fifth, the path of seeing. Sixth, below the eighth ground. Seventh, listening to the Sambhogakāya Dharma. Eighth, the benefit of others pervades with thought. Fourth, the cause of the spontaneously accomplished vidyā holder is from the Mahāmudrā downwards. Second, the time is when it is perfected. Third, the attire is the actual Buddha. Fourth, the thought is on the Dharmadhātu. Fifth, the path of meditation. Sixth, below the tenth ground continuous end. Seventh, listening to the Dharmakāya Dharma. Eighth, the benefit of others is like the sky pervading. Accomplish the existence Vajra treasury! So it is said. Ru Padma is: For the existence of the six realms. May it accomplish the deity of that body. So it is said. Ru Bimala. Existence, the three realms.
Chinese
之中遍布。请使三界每一身的身体、语言、意念都得以成就。如瓦波说：存在是天、人、龙。其中，不存在的存在，天没有人类。任何存在的存在，人类有苦乐。存在中不存在的存在，地狱没有快乐。或者说，存在是直立、横卧、口朝下。据说，这三者应被理解为法身。存在金刚橛之神。因此，如莲花生说：存在即菩提心。那即是金刚，那即是橛之神。如是说。如比玛拉说：存在与之前相同。必须认识到那就是橛之神。如瓦波说：一般来说，三个存在都是神，从那以后，应将每一身都理解为神。请成就智慧忿怒尊。因此，修法有两种：共同的修法和特殊的修法。第一种有三种：外修、内修、密修。第一种有上门诀窍和下门诀窍。第二种有四种：如交合父母般修法，如度脱父母般修法，如长寿父母般修法，如成就父母般修法。其中，根本上，如经部般特别地，如果修法，修法。外修如理咒顶髻般修法，内修如秘密咒蓝衣般修法，密修如总持咒破一切般修法。根本上，如母续般修法，有虚空的母续和事业的母续。第一种有七母、四姐妹、八燃母和自在母。第二种如母续般修法，有如姐妹般修法和如魔女般修法。根本上，如世间般修法，有金刚善、阎魔敌红、龙王、国王、魔王等修法。关于种子字，如莲花生说，智慧有两种：证悟的智慧是实相，显现的智慧是利他，应修持为金刚童子。如比玛拉，智慧相同。忿怒有具足和调整两种：忿怒具足大智慧，以及大悲先行而调整为忿怒。那是身相寂静却燃烧的状态。如瓦波说：有自然忿怒和力量忿怒两种，存在于智慧法身中，即修持为法身，如是说。