Chinese
诺。橛手具有实义，小指无量光。左手五指代表五佛母。方便与智慧平等融入时，手指稍微交叉，橛要握紧。如是灌顶。第五，以身语意加持五佛母。加持是：如是国王虽受灌顶，若不具无量福德，则不成为国王，故此处以身语意加持。观想于胜妙之子的头顶轮上有嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。观想由此嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）围绕着嗡布达基里的咒语。念诵此咒，则聚集了所有佛的身之成就，加持其身能于一瞬间救度三界。于喉间观想八瓣莲花上有阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）由阿贝玛基里基拉围绕。念诵此咒，则聚集了佛的语。观想其语能于一瞬间救度三界。于心间观想蓝色金刚杵的中心有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其上由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）班杂基里基拉围绕。念诵此咒，则聚集了佛的意之成就。加持其意能于一瞬间救度三界。第六，用芥子涂抹。从咒语、物质、三摩地三者来说，譬如国王出征需要穿戴盔甲一样，此处也念诵贝达拉的咒语，用黑芥子涂抹，观想身体如同穿戴了细密的盔甲一般没有缝隙。经中说：为了激励忿怒的国王，加持黑芥子生起小忿怒。如是说。第七，用古古律熏烧。从咒语、物质、三摩地三者来说，国王出征即使穿戴盔甲也没有用，如同需要锋利的武器一样，此处也念诵玛古达拉的咒语，用古古律熏烧，因具有恶毒的光芒，观想其具有不可忍受的威势和无碍的力量。经中说：为了生起橛的威势，用黑色的倒转舌头的烟熏烧。如是说。第八，用红液涂抹。从咒语、物质、三摩地三者来说，如同国王用锋利的武器击中敌人一样，念诵Ra Tri Ta的咒语，用红液涂抹，观想橛能摧毁触及的红黑烟雾。经中说：为了摧毁恶毒，用羊、狗、猪的血涂抹。如是说。
English
No. The kīla hand has real meaning, the small finger is Amitābha. The five left hands are the five consorts. When method and wisdom are equally integrated, the fingers should be slightly crossed. The kīla should be held tightly. Thus is the empowerment. Fifth, the five consorts are blessed by body, speech, and mind. The blessing is: Although a king is empowered in this way, if he does not possess immeasurable merit, he will not become a king. Therefore, here, the body, speech, and mind are blessed. Visualize Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) on the crown chakra of the excellent son. Visualize that this Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) is surrounded by the mantra of Oṃ Buddha Kīli. By reciting this mantra, all the accomplishments of the Buddha's body are gathered, and the body is blessed to be able to liberate the three realms in one moment. Visualize Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) on the eight-petaled lotus at the throat. Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) is surrounded by Āḥ Padma Kīli Kīla. By reciting this, the speech of the Buddha is gathered. Visualize that the speech can liberate the three realms in one moment. Visualize Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the center of the blue vajra at the heart. On that, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is surrounded by Hūṃ Vajra Kīli Kīla. By reciting this, the accomplishments of the Buddha's mind are gathered. The mind is blessed to be able to liberate the three realms in one moment. Sixth, applying mustard seeds. From the three aspects of mantra, substance, and samādhi, just as a king needs to wear armor when going to war, here also, the mantra of Betaala is recited, and black mustard seeds are applied. Visualize that the body is like wearing fine armor without any gaps. The tantra says: "To incite the wrathful king, bless the black mustard seeds to generate small wrath." Thus it is said. Seventh, fumigating with guggul. From the three aspects of mantra, substance, and samādhi, even if a king wears armor when going to war, it is useless, just as sharp weapons are needed. Here also, the mantra of Ma Gutala is recited, and fumigating with guggul, because it possesses the splendor of malice, visualize that it possesses unbearable power and unimpeded strength. The tantra says: "To generate the power of the kīla, fumigate with the smoke of the black, inverted tongue." Thus it is said. Eighth, applying rakta. From the three aspects of mantra, substance, and samādhi, just as a king needs to strike the enemy with sharp weapons, the mantra of Ra Tri Ta is recited, and applying rakta, visualize that the kīla can destroy the red-black smoke that it touches. The tantra says: "To destroy malice, apply the blood of sheep, dogs, and pigs." Thus it is said.
Chinese
然后，国王如同从战场上获胜一样，必须获得敌人的领土。萨玛雅·底释达·拉哈（Samaya Tishtha Lhan）认为，敌对障碍的心的黑白分界处安住着。续部中说：所有重要的都汇集于，黑白分界处应当安插。如是说。第九，殊胜之子的分类有四种：不是儿子但殊胜的情况，既是儿子又殊胜的情况，是儿子但不殊胜的情况，不是儿子也不殊胜的情况，共有四种。对此也有四种“达拉”（dala，坛城）：如果存在金刚橛物质坛城的自性根本坛城，那是什么？如果存在金刚橛物质坛城的十方忿怒坛城，那是什么？如果存在金刚橛物质坛城的金刚橛物质坛城，那是什么？如果存在金刚橛物质坛城的护法誓言者三种，那是什么？其词义是：金刚橛的结，包括上下收缩和侧面，就像宫殿宝库一样。因为为了在其中像神众物质一样生起，所以称为金刚橛物质。坛城是因为生起所有神众的缘故。第十，金刚橛的分类有两种：总的来说，是四种圆满之人的金刚橛四续部的分类；详细来说，是详细阐述表相物质的金刚橛。第一种是：如同虚空般的修行者，将智慧金刚橛安插于境法性的法界中；如同山王般的修行者，将慈悲化身的金刚橛安插于境三界众生中；如同鸟卡兰达卡般的修行者，将秘密菩提心的金刚橛安插于佛母的虚空中；如同旃檀般的修行者，将表相物质的金刚橛安插于境敌人和障碍中。每一种各有五种：金刚橛的体性，安插的境，安插的程度，未安插的过失，果。对此，根本续部中说：智慧金刚橛，安插于无执着的自性中。彻底证悟就是安插的程度，获得法身无生之果。未安插未证悟，则在轮回中漂泊。无量慈悲的金刚橛，以慈爱和慈悲安插于众生。证悟自他二无就是安插，获得报身圆满之果。未安插则误入罗刹恶魔。殊胜菩提心金刚橛，
English
Then, the king, like winning a battle, must obtain the enemy's territory. Samaya Tishtha Lhan thinks that the heart of the hostile obstacles resides in the black and white boundary. The tantra says: All important things are gathered, and should be placed in the black and white boundary. So it is said. Ninth, the classification of the supreme son is fourfold: the situation of not being a son but being supreme, the situation of being both a son and supreme, the situation of being a son but not supreme, and the situation of not being a son and not being supreme, there are four in total. There are also four 'dalas' (mandalas) for this: If there is a root mandala that is the nature of the Vajrakila substance mandala, what is it? If there is a ten-direction wrathful mandala of the Vajrakila substance mandala, what is it? If there is a Vajrakila substance mandala of the Vajrakila substance mandala, what is it? If there are three Dharma protectors of the Vajrakila substance mandala, what are they? Its meaning is: The knot of the Vajrakila, including the upper and lower contractions and sides, is like a palace treasury. Because it is generated within it like a deity assembly substance, it is called Vajrakila substance. Mandala is because all the deity assemblies are generated. Tenth, the classification of Vajrakila is twofold: generally, the classification of the four tantras of Vajrakila of the four perfect individuals; specifically, the detailed explanation of the Vajrakila of symbolic substances. The first is: Like a sky-like practitioner, placing the wisdom Vajrakila in the realm of the Dharma nature of the object; like a mountain-like practitioner, placing the compassionate emanation Vajrakila in the realm of the three realms of sentient beings; like a bird Kalandaka-like practitioner, placing the secret Bodhicitta Vajrakila in the space of the mother; like a sandalwood-like practitioner, placing the symbolic substance Vajrakila in the realm of enemies and obstacles. Each of these has five: the nature of Vajrakila, the object of placement, the degree of placement, the fault of non-placement, and the result. Regarding this, the root tantra says: The wisdom Vajrakila, place it in the nature of non-grasping. Complete realization is the degree of placement, obtaining the result of Dharmakaya unborn. Non-placement and non-realization, then wander in samsara. The immeasurable compassionate Vajrakila, place it on beings with love and compassion. Realizing the non-duality of self and other is placement, obtaining the result of Sambhogakaya complete enjoyment. Non-placement leads to straying into Rakshasa demons. The supreme Bodhicitta Vajrakila,
Chinese
愿将母亲的虚空清净。获得无实安乐的程度。获得果位三身无别。不做轮回的绊脚石。那个表相物质的橛，是息增怀诛的橛。如是说。第二，详细解释表相物质的橛，共有六个方面：橛的材料、橛的定义、橛的尺寸、橛的分类、橛的清净、橛的作用，共有六个方面。第一，关于材料。《秘密续》中说：银或白色的木头，是息法橛的材料。金或黄色的木头，是功德增益橛的材料。铜或红色的木头，是殊胜语自在橛的材料。铁或黑色的木头，是诛法事业的橛的材料。如是说。第二，定义。《涅槃经》中说：橛是无生之界，帕是没有止境之义。橛被称为法界，帕是智慧的明觉。无二的涅槃，心之自性是橛，法之自性是橛，虚空之体性是橛。清晰地观修是生起次第，无二是圆满次第，彻底证悟是融入，落入体验之下是诛灭。如是说。第三，尺寸。《秘密续》中说：四指是四大之尺寸，八指是八识之尺寸，十二指是十二处之尺寸，十八指被宣说为尺寸，是摧毁十八界的尺寸。宣说完整的一粒麦子，是菩提心之殊胜尺寸。如是说。第四，分类。胜义橛和世俗橛。第一种，《续》中说：橛的意义是明觉的智慧，它的境是被称为法界。如是说。第二种，五种铁类和木类的橛。《涅槃经》中说：地铁、天铁、怒水，以及杀人马的兵器尖端，普通的铁等五种。如是说。第五，清净。《涅槃经》中说：上面的绳结是法身，第二个是圆满受用身，顶端是化身，不要混淆头和根，雕刻成三面。如是说。第六，作用。《秘密续》中说：用白色檀香木的橛，
English
May the mother's space be purified. The extent of attaining non-substantial bliss. Attain the indivisible three bodies of the fruit. Do not become a stumbling block to samsara. That symbolic material stake, is the stake of pacifying, increasing, empowering, and subduing. Thus it is said. Secondly, the detailed explanation of the symbolic material stake has six aspects: the material of the stake, the definition of the stake, the measurement of the stake, the classification of the stake, the purification of the stake, and the function of the stake, these are the six. First, regarding the material. In the Secret Tantra it says: Silver or white wood, are the materials for the stake of pacification dharma. Gold or yellow wood, are the materials for the stake of increasing qualities. Copper or red wood, are the materials for the stake of the supreme speech empowerment. Iron or black wood, are the materials for the stake of wrathful action. Thus it is said. Second, the definition. In the Nirvana Sutra it says: Phur is the realm of no birth, pa is the meaning of no cessation. Phur is called the realm of dharma, pa is the wisdom of awareness. The non-dual nirvana, the mind's own nature is the stake, the dharma's own nature is the stake, the nature of space is the stake. Clearly meditating is the generation stage, non-duality is the completion stage, thoroughly realizing is merging, falling under experience is subjugation. Thus it is said. Third, the measurement. In the Secret Tantra it says: Four fingers are the measurement of the four elements, eight fingers are the measurement of the eight consciousnesses, twelve fingers are the measurement of the twelve sources, eighteen fingers are taught as the measurement, it is the measurement of destroying the eighteen realms. Declaring a complete grain of barley, is the supreme measurement of bodhicitta. Thus it is said. Fourth, the classification. The ultimate stake and the conventional stake. The first, in the Tantra it says: The meaning of the stake is the wisdom of awareness, its object is called the realm of dharma. Thus it is said. The second, the stakes of five kinds of iron and wood. In the Nirvana Sutra it says: Earth iron, sky iron, angry water, and the tip of a weapon that kills men and horses, ordinary iron and the five. Thus it is said. Fifth, the purification. In the Nirvana Sutra it says: The upper knot is the dharmakaya, the second is the sambhogakaya, the tip is the nirmanakaya, do not confuse the head and the root, carve into three faces. Thus it is said. Sixth, the function. In the Secret Tantra it says: With a stake of white sandalwood,