English
Therein pervades. May the body, speech, and mind of each of the three realms be accomplished. Ru Balpo said: Existence is gods, humans, and nagas. Among them, non-existent existence, gods do not have humans. Any existent existence, humans have happiness and suffering. Existence in non-existent existence, hell does not have happiness. Or, existence is upright, horizontal, and face down. It is said that these three should be understood as the Dharmakaya. Existence is the deity of Vajrakila. Therefore, as Padmasambhava said: Existence is Bodhicitta. That is Vajra, that is the deity of Kila. Thus it is said. As Vimalamitra said: Existence is the same as before. It must be recognized that that is the deity of Kila. As Ru Balpo said: Generally, the three existences are all gods, from then on, each body should be understood as a god. Please accomplish the wisdom wrathful one. Therefore, there are two types of sadhana: common sadhana and special sadhana. The first has three: outer sadhana, inner sadhana, and secret sadhana. The first has the upper gate instructions and the lower gate instructions. The second has four: practicing like union of father and mother, practicing like liberating father and mother, practicing like long-life father and mother, practicing like accomplishing father and mother. Among them, fundamentally, especially like the Sutra, if practicing, practicing. Outer practice is like practicing the mantra crest jewel, inner practice is like practicing the secret mantra blue robe, secret practice is like practicing the dharani mantra destroying all. Fundamentally, practicing like the mother tantra, there are the mother tantra of space and the mother tantra of action. The first has seven mothers, four sisters, eight burning mothers, and the sovereign mother. The second, practicing like the mother tantra, has practicing like sisters and practicing like demonesses. Fundamentally, practicing like the worldly, there are Vajra Lekpa, Yamashud Marpo, Naga King, King, Demon King, etc. Regarding the seed syllable, as Padmasambhava said, there are two types of wisdom: the wisdom of realization is reality, the wisdom of manifestation is benefiting others, one should practice as Vajrakumara. As Vimalamitra, wisdom is the same. Wrathful has two types: with and adjusted. Wrathful with great wisdom, and great compassion preceding and adjusted to wrathful. That is the state of being peaceful yet burning. As Ru Balpo said: There are two types of wrathful: natural wrathful and forceful wrathful, existing in the wisdom Dharmakaya, that is, practicing as the Dharmakaya, thus it is said.
Chinese
。圆满报身忿怒十尊的次第结束。第三，化身橛金刚子之次第有二：明观和生起正行。第一，颂云：诸佛之智慧身。此为一颂。第二，有三部经、十根本、六十支分。十根本中，第一，从三身之界中生起，若有三种法，为何？身语意智慧加持为一，若需三个字，为何？以摩羯解脱之手印摄持，若有三种必要，为何？五部灌顶，若有三种物质，为何？身语意加持，若需三种咒语，为何？以古古律焚香，若有三种能力，为何？以芥子击打，若需咒语、物质、三摩地三种，为何？涂红，若生起三种傲慢，为何？圣子之分类，若有四种差别，为何？橛之分类，若有七种法，为何？以上为十。第一，此圣子亦需与千轮王之圣子相合。譬如，千轮王之子，父之血统清净，母之血统清净而生，同样，此圣子亦从三身之界中生起。即，首先从शून्यताज्ञान（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：空性智）中观空，是为法身。于彼之中，父母空界中，吽字一出，往外开展，往内收摄。念诵嗡 班杂 几里，上半身生起忿怒尊三面六臂，下半身生起铁橛三棱，红亮亮，是为化身。《秘密续》云：此处三头六臂，一面亦有四臂，除此之外我未曾说。此中又云：脐下之身下部，青黑可怖畏。数量上，圣子之上品为一百零八，中品为二十一，下品为五。又下品为班杂合一。如是，国王虽出身好，若无眷属和受用，则不算国王。同样，此处若不加持为圆满报身，则三身不全。橛之柄中央隆起处，从भ्रूं（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：种子字）中
English
。The stage of the ten wrathful deities of the Sambhogakaya is complete. Third, the nature of the Nirmanakaya, the son of Vajrakila, has two stages: visualization and the actual generation. First, the verse says: "The wisdom body of all Buddhas." This is one verse. Second, there are three tantras, ten roots, and sixty branches. Among the ten roots, the first is: If there are three dharmas for generating from the realm of the three bodies, what are they? If three syllables are needed to bless body, speech, mind, and wisdom into one, what are they? If three necessities are required to take the mudra of Makara liberation, what are they? If there are three substances for the empowerment of the five families, what are they? If three mantras are needed to bless body, speech, and mind, what are they? If there are three powers for fumigating with guggul, what are they? If three things are needed for striking with mustard seeds: mantra, substance, and samadhi, what are they? If three prides are generated by applying rakta, what are they? If there are four distinctions of the supreme son, what are they? If there are seven dharmas in the classification of kila, what are they? These are the ten. First, this supreme son must also be combined in accordance with the supreme son of the thousand-wheeled king. For example, the son of the thousand-wheeled king must be born with the father's lineage pure and the mother's lineage pure. Similarly, this supreme son is also generated from the realm of the three bodies. That is, first, meditating on emptiness from शून्यताज्ञान (Tibetan, Devanagari, Roman transliteration, literal meaning: emptiness-wisdom) is the Dharmakaya. Within that state, from the secret space of the father and mother, one Hum syllable arises, expanding outward and contracting inward. By reciting Om Vajrakili, the upper body arises as a wrathful deity with three faces and six arms, and the lower body arises as a three-edged iron kila, bright red, which is the Nirmanakaya. The Secret Tantra says: "Here, there are three heads and six arms, and one face also has four arms. I have not spoken of more than that." It also says: "The lower part of the body below the navel is blue-black, unbearable, and terrifying." In terms of numbers, the supreme son is one hundred and eight for the highest, twenty-one for the middle, and five for the lowest. Also, the lowest is Vajra united into one. Thus, just as a king, even if he has a good birth, is not considered a king if he does not have retinue and enjoyment, similarly, here, if one does not bless it as the Sambhogakaya, the three bodies are not complete. In the center of the kila's handle, in the raised part, from भ्रूं (Tibetan, Devanagari, Roman transliteration, literal meaning: seed syllable)
Chinese
在土地宫殿中生起，在那里观修主尊父母。念诵根本咒和生起咒。在八个弯曲的侧面，生起方位和边角的忿怒尊父母，包括头饰。在上方的绳结中，生起吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字) 卡拉 (藏文：ཀ་ར་，梵文天城体：कर，梵文罗马拟音：kara，汉语字面意思：行动) 父母，如鹏鸟头般隆起。在下方的绳结中，生起大力父母，以巨人支撑之姿。在四个侧面生起四门母。在橛的尖端生起十二护法。在上方的绳结的这一侧，生起五部，作为金刚童子的头饰。如秘密续部所说：四身自性中，一切皆圆满。八个侧面是自性忿怒尊八尊。八个角是生起之忿怒母八尊。上下是天神的自性。如是说。第二，加持为唯一智慧。如是，即使国王拥有轮王之福，若国王身形威严不足，则不能成为国王。因此，也以身语意智慧加持这位殊胜之子为唯一。在橛的三个角上，观想三个吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字)。在三个侧面上，观想三个帕特 (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除)。在顶端观想一个白色阿 (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无)。如续部所说：在侧面上放置三个帕特 (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除)。在三个角上放置三个吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字)。如是说。第三，手印是：萨玛雅扎 (藏文：ས་མ་ཡ་ཛཿ，梵文天城体：समय ज，梵文罗马拟音：samaya jaḥ，汉语字面意思：誓言 扎)。以水兽解脱之手印所取的必要是：如水兽知抓取而不知放开一样，殊胜之子也对任何所投入之事不放开。手印是：如续部所说：那时手指在背后交叉，两个中指向上竖立，在其间插入橛，然后手指做成莲花状，以不张开的方式，手掌间握住橛。如是说。第四，灌顶是：如是，即使国王具有威严，若未在国王头顶灌顶，则不能成为国王。在此也由五部灌顶。在右手的五个手指上，从玛 (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：无) 生起日轮之上，生起五部。在左手的五个手指上，从阿 (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无) 生起月轮之上，生起五母，父母双运。菩提心融入殊胜之子，由此灌顶。如秘密续部所说：右手掌中生起日轮，以及普贤光明。左手从阿 (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无) 生起月轮中，从阿 (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无) 生起普贤母。中指是毗卢遮那佛，拇指的是不动佛，食指的是宝生佛。
English
Generate in the earth palace. There, meditate on the main deity, father and mother. Recite the root mantra and the generation mantra. On the eight curved sides, generate the wrathful deities, father and mother, with head ornaments, in the cardinal and intermediate directions. In the upper knot, generate Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable) Kara (藏文：ཀ་ར་，梵文天城体：कर，梵文罗马拟音：kara，汉语字面意思：Action) father and mother, prominently like the head of a garuda. In the lower knot, generate the powerful father and mother, in the manner of giants supporting a pillar. On the four sides, generate the four gatekeepers. On the tip of the stake, generate the twelve protectors. On this side of the upper knot, generate the five families as the head ornament of Vajrakumara. As it says in the Secret Tantra: In the nature of the four bodies, everything is complete. The eight sides are the eight wrathful deities by nature. The eight corners are the eight wrathful mothers arising from the elements. Above and below is the nature of the deities. Thus it is said. Second, blessing into single-pointed wisdom: Thus, even if a king possesses the fortune of a universal monarch, if the king's form is not majestic, he cannot be considered a king. Therefore, this supreme son is also blessed into single-pointed wisdom of body, speech, and mind. On the three corners of the stake, visualize three Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable)s. On the three sides, visualize three Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cutting). On the tip, visualize a white A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：None). As it says in the Tantra: On the sides, three Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cutting)s are placed. On the three corners, three Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable)s are placed. Thus it is said. Third, the mudrā is: Samaya Jaḥ (藏文：ས་མ་ཡ་ཛཿ，梵文天城体：समय ज，梵文罗马拟音：samaya jaḥ，汉语字面意思：Vow Jaḥ). The necessity of taking the mudrā of liberation from the water monster is: Just as a water monster knows how to grasp but does not know how to release, so too, the supreme son does not release whatever he has applied himself to. The mudrā is: As it says in the Tantra: At that time, cross the fingers behind the back, raise the two middle fingers upwards, insert the stake between them, then make the fingers into the shape of a lotus, without opening the mouth, hold the stake between the palms. Thus it is said. Fourth, the empowerment is: Thus, even if a king possesses majesty, if he is not empowered on the crown of his head, he cannot be considered a king. Here too, empowerment is given by the five families. On the five fingers of the right hand, generate the five families on top of the sun mandala arising from Ma (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：None). On the five fingers of the left hand, generate the five mothers on top of the moon mandala arising from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：None), the father and mother in union. The bodhicitta dissolves into the supreme son, thus giving empowerment. As it says in the Secret Tantra: In the palm of the right hand, generate the sun mandala, along with Samantabhadra's light. In the left hand, in the moon mandala arising from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：None), generate Samantabhadri arising from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：None). The middle finger is Vairochana, the thumb is Akshobhya, the index finger is Ratnasambhava.