Chinese
这样说。第二是生起智慧的十忿怒尊：通过念诵生起缘起的十咒语，生起庄严的天神。也就是在梵天交错的座垫上，从两个吽和两个明点这四者中，念诵“嗡 班匝 卓达 吽 嘎拉 吽”，从一个吽中生起忿怒尊吽嘎拉。念诵“嗡 班匝 卓提 效瓦热 迪 巴 亚 迪 吽”，从一个吽中生起佛母金刚发声母。念诵“嗡 嗡 班匝 苏嘎拉 穆卡 吽。班匝 吾嘎 穆嘎 耶 吽”，从一个明点中在右边生起猪头者。念诵“班匝 嗡 班匝 额效巴 穆克 吽。吾嘎 斯穆克 霍”，在左边生起蹄头者。在每个座垫上生起四位神，这是四无量。这是跟随续部的。如果跟随口诀，念诵“嗡 班匝 卓达 吽 嘎拉”，生起忿怒尊吽嘎拉。念诵“吽”字，生起佛母金刚发声母。念诵“嘎匝”二字，生起猪头者，念诵“嘎匝 吽”二字，生起芦苇头者。这样生起到下面的大威力者之间。然后念诵“贝达 班班 吽 啪特”，在东门生起铁钩母。然后延伸到铃母之间。第三是所化调伏的化身忿怒尊十位：忿怒尊父母，头饰父母。然后忿怒尊们三面六臂，佛母拥抱父尊，头饰一面二臂。修持时身色各异。第四是猛烈调伏语的忿怒尊十位：从“嗡 班匝 卓达 吽 嘎拉”到摩诃巴拉之间，念诵咒语直到“哈纳 哈纳”，以及直到“巴匝 巴匝”之间，像滚动一样念诵。第五是智慧唯一意之忿怒尊十位：忿怒十尊的金刚橛十二指，头饰的金刚橛八指，门母的金刚橛四指，总共五十一尊神金刚橛。供神，加持，涂香焚香。第六是数量确定：那么，为什么只有十位忿怒尊的数量是确定的呢？或者说十五位、二十位，或者说五六位就可以了吗？对此的回答是，确定只有十位，因为调伏所化十方护法。多了少了都没有意义。那么，上面的忿怒尊吽嘎拉和下面的大力
English
Thus it is said. Second, the ten wrathful deities of arising wisdom: By reciting the ten mantras of arising causes, the deities are generated in a dignified manner. That is, on a seat with crossed Brahmas, from the four of two Hūṃs and two bindus, by reciting "Oṃ Vajra Krodha Hūṃ Kara Hūṃ," the wrathful deity Hūṃ Kara is generated from one Hūṃ. By reciting "Oṃ Vajra Krodheśvari Dīpa Yati Hūṃ," the mother Vajra Sound-emitting Mother is generated from one Hūṃ. By reciting "Oṃ Oṃ Vajra Sūkara Mukha Hūṃ. Vajra Uka Muka Ye Hūṃ," a pig-headed one is generated on the right from one bindu. By reciting "Vajra Oṃ Vajra Īṣupa Mukhi Hūṃ. Uga Sīmukhi Ho," a hoof-headed one is generated on the left. Generating four deities on each seat is the four immeasurables. This follows the tantras. If following the oral instructions, by reciting "Oṃ Vajra Krodha Hūṃ Kara," the wrathful deity Hūṃ Kara is generated. By saying "Hūṃ," the mother Vajra Sound-emitting Mother is generated. By saying "Garza," the pig-headed one is generated, and by saying "Garza Hūṃ," the reed-headed one is generated. Thus, generate up to the great powerful one below. Then, by saying "Bida Bing Bing Hūṃ Phaṭ," the iron hook mother is generated at the east gate. Then it extends to the bell mother. Third, the ten wrathful deities of the Nirmāṇakāya who tame beings: Wrathful father and mother, head ornament father and mother. Then the wrathful deities have three faces and six arms, the mother embracing the father, the head ornament having one face and two arms. During the practice, the body colors are various. Fourth, the ten wrathful deities of speech who fiercely subdue: From "Oṃ Vajra Krodha Hūṃ Kara" to Mahābala, and reciting the mantra up to "Hana Hana," and up to "Paca Paca," reciting as if rolling. Fifth, the ten wrathful deities of the single-pointed mind of wisdom: The kila of the ten wrathful deities is twelve fingers, the kila of the head ornament is eight fingers, the kila of the gatekeeper is four fingers, totaling fifty-one deity kilas. Offering to the deities, consecrating, applying incense and fumigating. Sixth, the fixed number: So, why is the number fixed at only ten wrathful deities? Or fifteen, twenty, or five or six would be enough? The answer to this is that the number is fixed at only ten, because they subdue the ten protectors of the directions to be tamed. More or less is meaningless. So, the wrathful deity Hūṃ Kara above and the great powerful one below
Chinese
如果说，大小二者换位会怎样呢？那是不行的。吽迦罗（ཧཱུྃ་ཀ་ར，Humkara，हूँकार，呼卡拉，吽鸣）是天神和梵天的对治，大力是地主的对治，如果换位，则难以调伏所化众生。由此可以类推东西等方位。第七，眷属确定与不确定：上面的吽迦罗（ཧཱུྃ་ཀ་ར，Humkara，हूँकार，呼卡拉，吽鸣）的眷属猪和蹄兔，如果换到下面的大力处；熊和老鼠，如果换到吽迦罗（ཧཱུྃ་ཀ་ར，Humkara，हूँकार，呼卡拉，吽鸣）处，是否相违呢？是相违的。因为梵天的眷属中有月亮猪头和太阳蹄兔头，所以能调伏他们。下面的地主使者熊和老鼠有牛头，所以不能调伏。由此可以类推一切。如果将父的獠牙者换到母处，将母的翅膀者换到父处，是否不相违呢？那是相违的。因为獠牙者和父等同法性，翅膀者和母等同法性。如果问这如何等同呢？猪没有洁癖，吽迦罗（ཧཱུྃ་ཀ་ར，Humkara，हूँकार，呼卡拉，吽鸣）没有分别念，所以等同法性。蹄兔住在干燥处，发声者住在解脱处，等同法性。还有，老虎花纹鲜明，尊胜佛母的法眼鲜明，是等同的。秃鹫收摄生命，佛母胜母收摄分别念，是等同的。牦牛对愤怒感到骄傲，蓝杖对愤怒感到骄傲，是等同的。乌鸦了知三种行为，爪子了知三时，是等同的。夏瓦锐（Śavaripa）的皮锐利，阎罗王的智慧锐利，是等同的。猫头鹰能在黑暗中看见，尸林能在所化众生中看见，是等同的。豹子有明点，不动尊将一切法都摄集于一个明点中，是等同的。寒鸦有障蔽之木，佛母的法性不可见，是等同的。猫的声音使老鼠昏厥，马头金刚的声音使龙昏厥，是等同的。蒲树有眼药，佛母有大悲，是等同的。豺狼喜欢杀戮，怒尊喜欢诛杀恶毒者，是等同的。鹞鹰吃小老鼠，佛母吃违背誓言者，是等同的。狮子以威势压倒野兽，甘露旋以威势压倒违背誓言者，是等同的。孔雀舍弃二边，佛母舍弃二边，是等同的。熊很凶猛，怒尊对违背誓言者很凶猛，是等同的。旱獭的技能高超，佛母的证悟程度高超，是等同的。熊对幼崽有很大的慈悲心，怒尊对众生有很大的慈悲心，是等同的。老鼠虽然门路很多，也
English
If one asks, what would happen if the two, big and small, switched places? That is not possible. Humkara (ཧཱུྃ་ཀ་ར, Humkara, हूँकार, The Hum Sound) is the antidote to gods and Brahma, and the Mighty One is the antidote to the lords of the earth. If they were switched, it would be difficult to subdue those to be tamed. This can be applied to the east, west, and other directions. Seventh, regarding whether the retinue is fixed or not: If the pig and the hoofed animal, the retinue of Humkara (ཧཱུྃ་ཀ་ར, Humkara, हूँकार, The Hum Sound) above, were moved to the Mighty One below; and if the bear and the mouse were moved to Humkara (ཧཱུྃ་ཀ་ར, Humkara, हूँकार, The Hum Sound), would it be contradictory or not? It would be contradictory. Because in the retinue of Brahma, there is a moon with a pig's head and a sun with a hoofed animal's head, so they can be subdued. The messengers of the earth lords below, the bear and the mouse, have cow heads, so they cannot be subdued. This can be applied to everything. If the fanged ones of the father are moved to the mother, and the winged ones of the mother are moved to the father, would it not be contradictory? That is contradictory. Because the fanged ones and the father share the same dharma, and the winged ones and the mother share the same dharma. If one asks how they are the same, the pig has no cleanliness, and Humkara (ཧཱུྃ་ཀ་ར, Humkara, हूँकार, The Hum Sound) has no conceptual thought, so they share the same dharma. The hoofed animal dwells in a dry place, and the one who emits sound dwells in liberation, they share the same dharma. Also, the tiger has bright stripes, and the victorious mother's dharma eye is bright, they are the same. The vulture gathers life, and the mother, the proud one, gathers conceptual thought, they are the same. The yak is proud in anger, and the blue staff is proud in anger, they are the same. The raven knows the three actions, and the claw knows the three times, they are the same. Śavaripa's skin is sharp, and Yama's wisdom is sharp, they are the same. The owl can see in the darkness, and the charnel ground can see those to be tamed, they are the same. The leopard has bindus, and the immovable one gathers all dharmas into one bindu, they are the same. The crow has a concealing tree, and the mother's dharmata is invisible, they are the same. The cat's sound makes the mouse faint, and Hayagriva's sound makes the nagas faint, they are the same. The bush has eye medicine, and the mother has great compassion, they are the same. The jackal likes to kill, and the wrathful one likes to subdue the wicked, they are the same. The hawk eats small mice, and the mother eats those who break their vows, they are the same. The lion overpowers wild animals with its might, and the nectar swirl overpowers those who break their vows with its might, they are the same. The peacock abandons the two extremes, and the mother abandons the two extremes, they are the same. The bear is fierce, and the wrathful one is fierce towards those who break their vows, they are the same. The marmot's skills are great, and the mother's level of realization is great, they are the same. The bear has great compassion for its cubs, and the wrathful one has great compassion for sentient beings, they are the same. The mouse, although it has many doors,
Chinese
经中说，如同住在同一个山洞里，众多本母虽然种类繁多，但安住于一个法性中，因此不可分离。第八，身色是否确定：修持时，东方白色，南方蓝色，西方红色，北方绿色，四隅是两方光芒的汇聚。上方天空的颜色，下方黑暗的颜色。左右面也如四隅一样。密续中说，面部可以变化成忿怒相。修法时，全部都是深蓝色。饮血根本续中说：每个面都有两只手，身色深蓝且燃烧，全部都握着金刚橛。有些时候，要知道本母是单独的。第九，法器是否确定：忿怒尊们，最初两个用金刚搅拌血红色的颅器，中间两个夺取自己座位的方位守护神之法器，最后是须弥山和金刚橛。头像是右边铁钩，左边握着橛。修法时，所有本尊都这样说。第十，清净：密续中说：妄语、谎言、杀生、邪见、挑拨离间，不予取、恶语、害心和贪心、邪淫以及这十种的对境，完全清净，显现为忿怒尊和忿怒母。本母们是智慧、般若、戒律、禅定、方便，精进、布施、愿、力量和忍辱。吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 嘎拉，舍弃贪欲的过患，掌握生。胜乐母，舍弃不予取，掌握资具。青杖者，舍弃邪见，掌握智慧。阎罗王，舍弃杀生，掌握寿命。直到大力的本尊都要这样理解。金刚出声母是智慧波罗蜜多母。金刚慢母是般若波罗蜜多母。金刚爪母是戒律波罗蜜多母。尸林主母是禅定波罗蜜多母，直到作行母都要这样理解。猪头黑面母在睡眠中清净。野驴头母在睡眠的体性中清净。虎头母在心的本体中清净。鹫头母在心的心境中完全清净。牦牛头母在黑暗中清净。乌鸦头母在黑暗境中清净，直到这里为止。东方门是普
English
It is said in the tantra that just as one dwells in the same cave, although there are many kinds of great mothers, they abide in one dharmata, so they cannot be separated. Eighth, whether the body color is definite: During the practice, the east is white, the south is blue, the west is red, the north is green, and the corners are the convergence of the light of the two directions. The color of the sky above, the color of darkness below. The left and right faces are also like the corners. It is said in the secret tantra that the face can be transformed into a wrathful appearance. During the practice, everything is just dark blue. In the root tantra of the blood drinker, it is said: Each face has two hands, the body color is dark blue and burning, and all hold the vajra kila. Sometimes, it should be known that the mother is alone. Ninth, whether the dharma instruments are definite: The wrathful ones, the first two stir the blood-red skull cup with a vajra, the middle two seize the dharma instruments of the directional guardians of their own seats, and the last is Mount Sumeru and the vajra kila. The head image is a hook on the right and a kila on the left. During the practice, all the deities are said to be like this. Tenth, purity: It is said in the secret tantra: False speech, lies, killing, wrong views, sowing discord, not giving and taking, harsh words, harmful thoughts, greed, sexual misconduct, and the objects of these ten, are completely purified, appearing as wrathful deities and wrathful mothers. The mothers are wisdom, prajna, discipline, meditation, means, diligence, generosity, aspiration, strength, and patience. Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Kara, abandoning the fault of desire, masters birth. Vijaya, abandoning not giving and taking, masters resources. Blue Staff Bearer, abandoning wrong views, masters wisdom. Yama, abandoning killing, masters life. It should be understood up to the powerful deity. Vajra Sound Mother is the wisdom paramita mother. Vajra Pride Mother is the prajna paramita mother. Vajra Claw Mother is the discipline paramita mother. Cemetery Mistress is the meditation paramita mother, it should be understood up to the Moving Mother. The pig-headed black-faced mother is purified in sleep. The donkey-headed mother is purified in the nature of sleep. The tiger-headed mother is purified in the essence of mind. The eagle-headed mother is completely purified in the mind's object. The yak-headed mother is purified in darkness. The crow-headed mother is purified in the realm of darkness, up to here. The eastern gate is Pu.