English
Hūṃ Phaṭ. There are three aspects to this: gathering the intent of the three Rus, explaining the three intents of the Tantra, and the way of combining all things. First, from the mouth of Ru Padma: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), five bodies, five wisdoms. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) not made by the three times. Kīli is the deity, and Kīlaya nourishes the phurba. Sarva (Tibetan: སརྦ, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: All) all enemies and obstacles. Vighnān (Tibetan: བིགྷྣཱན, Sanskrit Devanagari: विघ्नान्, Sanskrit Romanization: vighnān, Literal Chinese meaning: Obstacles) suppress. Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Seed syllable) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) subdue. Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat) liberate. Ru Vimala: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), endowed with five wisdoms of mind. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) indivisible vajra. Kīli phurba. Kīlaya unborn, unceasing. Sarva (Tibetan: སརྦ, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: All) transform afflictions into wisdom. Vighnān (Tibetan: བིགྷྣཱན, Sanskrit Devanagari: विघ्नान्, Sanskrit Romanization: vighnān, Literal Chinese meaning: Obstacles) torment all afflictions with wisdom. Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Seed syllable) having subdued, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) destroy afflictions. Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat) burn afflictions. Ru Balpo: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), five wisdoms. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) Kīli vajra phurba. Kīlaya implanting. Sarva (Tibetan: སརྦ, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: All) all. Vighnān (Tibetan: བིགྷྣཱན, Sanskrit Devanagari: विघ्नान्, Sanskrit Romanization: vighnān, Literal Chinese meaning: Obstacles) suppressed by the mountain of phurbas. Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Seed syllable) subduing. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) generates the body. Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat) emanates. Secondly, explaining the intent of the Tantra has three aspects: explaining in relation to the deity, explaining in relation to the nature of reality, and explaining in relation to the Bodhisattva intent. First: the root mantra that does not err in cause is Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). The mantra of generation as condition: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) Kīli Kīlaya. The mantra of action as incitement is called Sarva (Tibetan: སརྦ, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: All) Vighnān (Tibetan: བིགྷྣཱན, Sanskrit Devanagari: विघ्नान्, Sanskrit Romanization: vighnān, Literal Chinese meaning: Obstacles). The mantra of action as recitation is called Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Seed syllable) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat). Secondly, in relation to the nature of reality, in relation to the intent of recitation: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) Kīli Kīlaya Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat). All phenomena appear but are without inherent existence, clear but without grasping, sounds resounding in emptiness are recited. Thirdly: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) the body of all victors. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) the sphere without depth or limit. Kīli Kīlaya, liberated by the rays of light emanating from the phurba. Sarva (Tibetan: སརྦ, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: All) the space of the mother. Vighnān (Tibetan: བིགྷྣཱན, Sanskrit Devanagari: विघ्नान्, Sanskrit Romanization: vighnān, Literal Chinese meaning: Obstacles) the space of the father. Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Seed syllable) uniting space and sphere. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) the five wisdoms of the mind of Buddha. Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat) wrathful deities emanate. Thirdly, the way of combining all things: From the root Tantra of Vajrakīla, the Blood-Drinker: Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) is the glorious great father. Vajra (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) is the mother of wisdom. Kī is the wisdom wrathful one. Li is the ten wrathful goddesses of the sphere. Kī has the fangs of method. La has the wings of wisdom. Ya is the supreme son, the phurba. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) is the four mudra gatekeepers. Sarva (Tibetan: སརྦ, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Literal Chinese meaning: All) is the gathering of all. Vigh is the enemy and obscuration. Nān suppresses enemies and obstacles. Vaṃ (Tibetan: བཾ, Sanskrit Devanagari: वम्, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Seed syllable) is subduing. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) is the act of generating. Phaṭ (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat) is the act of liberating. Thus, the intent of the three Rus, the intent of the Tantra, and the intent of combining all things have been explained.
Chinese
吽能摧毁。 呸能完成救度的事业。如是说。 自性根本的次第完结。 第二，为了生起圆满报身之体性，十方忿怒尊，分二：祈请和真实生起。 首先是：金刚童子的持明者们。 如是，一颂。 第二，真实生起分三：十部，根本一百尊，支分四百四十四尊。 首先是：菩萨种姓的十忿怒尊是什么？生起智慧的十忿怒尊是什么？所化调伏的十忿怒尊是什么样子的？猛烈调伏语的十忿怒尊是什么？智慧唯一心的十忿怒尊是什么样子的？数量决定和不决定的十尊是什么？眷属决定和不决定的十尊是指什么？身色决定和不决定的十尊是指什么？手印决定和不决定的十尊是什么样子的？清净决定和不决定的十尊是什么？如是十。 其中，首先说菩萨种姓的十忿怒尊，每一尊都有四十四尊。是什么呢？十忿怒尊，十忿怒母，十父面具和十母面具，共四十尊，四门母，共四十四尊。这样，十尊各自计算，共有四百四十四尊。其中，首先是不错乱的根本咒语。必须从四十四个种子字中生起。在那之前，首先是上师父母对虚空秘密加持，父亲的虚空不观想，从阿旃陀罗曼陀罗说，在月亮上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起九尖金刚杵，腰部是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），瓶部是嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），孔口用呸（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：呸）堵住。母亲的虚空不观想，从阿苏日耶曼陀罗瓦姆说，在太阳上，从榜（藏文：བཾ，梵文天城体：vaṃ，梵文罗马拟音：vaṃ，汉语字面意思：榜）生起四瓣莲花，花蕊上有阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。然后进行入定，通过萨玛雅 吼（藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय होः，梵文罗马拟音：samaya hoḥ，汉语字面意思：誓言 吼），萨玛雅 斯德旺（藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言 斯德旺），ra ho ham，ra ga ya mi说，在之前十方护法的盟誓交错之上，父母进行交合，从交合处生起十个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）连接，十个红白明点，共四十个，匝 吽 榜 吼（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 榜 吼）四个，共四十四个，这些都不要错乱地向各自的方向散布。口中也念诵吽 吽
English
Hūṃ destroys. phaṭ completes the activity of deliverance. Thus it is said. The essential root sequence is complete. Secondly, to generate the Sambhogakaya nature, the wrathful deities of the ten directions, there are two parts: supplication and actual generation. First is: The Vidyadharas of Vajrakumara. Thus, one shloka. Second, the actual generation is threefold: ten sections, a hundred root deities, and four hundred and forty-four branches. First is: What are the ten wrathful deities of the Bodhisattva lineage? What are the ten wrathful deities of generated wisdom? What are the ten wrathful deities of those to be tamed, the emanations? What are the ten wrathful deities of speech, the fierce tamers? What are the ten wrathful deities of the wisdom one-pointed mind? What are the ten deities of definite and indefinite number? What does it mean to have ten deities of definite and indefinite retinue? What are the ten deities of definite and indefinite body color? What are the ten deities of definite and indefinite hand implements? What are the ten deities of definite and indefinite purity? These are the ten. Among these, first, although it is said that there are ten wrathful deities of the Bodhisattva lineage, each of them has forty-four. What are they? Ten wrathful deities, ten wrathful mothers, ten father masks and ten mother masks, totaling forty, and four gatekeepers, totaling forty-four. Thus, counting each of the ten deities separately, there are four hundred and forty-four. Among these, first is the root mantra that is not mistaken. It must be generated from forty-four seed syllables. Before that, first, the guru father and mother bless the secret space. From the father's space, which is not visualized, from "A candra mandala," on the moon, from hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a nine-pointed vajra, āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) at the waist, oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) at the vase, and the opening is blocked by phaṭ (藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：呸). From the mother's space, which is not visualized, from "A surya mandala vaṃ," on the sun, from vaṃ (藏文：བཾ，梵文天城体：vaṃ，梵文罗马拟音：vaṃ，汉语字面意思：榜) arises a four-petaled lotus, with a (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) in the pericarp. Then, entering into union, through "samaya hoḥ (藏文：ས་མ་ཡ་ཧོཿ，梵文天城体：समय होः，梵文罗马拟音：samaya hoḥ，汉语字面意思：誓言 吼), samaya stvaṃ (藏文：ས་མ་ཡ་སྟྭཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言 斯德旺), ra ho ham, ra ga ya mi," on top of the intertwined vows of the previous ten protectors of the directions, the father and mother engage in union, and from the juncture of the union arise ten connected hūṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), ten red and white bindus, totaling forty, jaḥ hūṃ vaṃ hoḥ (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 榜 吼) four, totaling forty-four, these are emanated in their respective directions without error. In the mouth, also recite hūṃ hūṃ.