Chinese
我高耸如须弥山，心清明锐利如火轮，心含摄一切如宫殿，阿赖耶识为中心，烦恼意为拉萨纳玛，五种识为四门，智慧为马厩，自心为金刚童子。心中生起种种，即是眷属的本尊众，本尊和坛城圆满。秘密生起次第完毕。宫殿的清净是：密续中说，宫殿的清净，我将如实宣说。出现金刚帐篷，是外魔无法侵入的象征。以教令轮庄严，是内魔无法侵入的象征。法生于内而光明，是法界中产生的象征。四大产生，是四母安住于虚空的象征。宫殿出现四方形，是佛与众生平等的象征。四门再次出现，是四念住的象征。四门者，乃是五力。出现四个马厩，是四正断的象征。四法轮，是四神足的象征。五欲天女，是滋养五根的象征。网和半网，说是七觉支。八柱庄严，说是八正道。班杂热卡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）五智慧。三角是三解脱，因和果的诸法圆满。如是。颅器之清净是：干颅骨的边缘是法身，有肉者是报身，有头发者是化身。口中燃烧火焰，焚烧分别念。鼻中冒出烟，是加持。眼中流出眼泪，是大悲。天铁陨铁的钉子，显示不生不灭。肠子的双运，智慧永不断绝。下方的基底是：血肉的地面，消除愚痴。鲜血，消除贪欲。骨骼，消除嗔恨。脓血凝结成团，是化身。尿液滴滴答答，是报身。大便，是法身。上方的覆盖物是：八天神柱子，是摄伏上方天神的世间。八龙栋梁，是摄伏下方八龙。星宿和地神，是摄伏地神。人的阳基之间，是摄伏人世间。小田地是欲妙。自他无执着。日月是方便智慧增长。外面的八大尸陀林。
English
I am tall like Mount Sumeru, the mind is clear and sharp like a wheel of fire, the mind contains everything like a palace, the Alaya consciousness is the center, afflicted mind is Lhasnam, the five consciousnesses are the four doors, wisdom is the stable, self-mind is Vajra Youth. Various things arise in the mind, which are the retinue of deities, the deities and mandala are complete. The secret generation stage is complete. The purity of the palace is: In the secret tantra, it is said that the purity of the palace, I will truly explain. The appearance of the Vajra tent is a symbol that external obstacles cannot penetrate. Adorned with the wheel of command, it is a symbol that internal demons cannot penetrate. Dharma arises within and is bright, it is a symbol that arises from the Dharmadhatu. The four elements arise, it is a symbol that the four mothers abide in the sky. The palace appears square, it is a symbol that Buddhas and sentient beings are equal. The four doors appear again, it is a symbol of the four mindfulnesses. The four doors are the five powers. The appearance of four stables is a symbol of the four right abandonments. The four wheels of Dharma are a symbol of the four miraculous legs. The goddesses of the five desires are a symbol of nourishing the five senses. The net and half net are said to be the seven branches of enlightenment. Adorned with eight pillars, it is said to be the eightfold noble path. Pañca Rekhā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) five wisdoms. The triangle is the three liberations, the causes and effects of all dharmas are complete. Thus it is. The purity of the skull cup is: the edge of the dry skull is the Dharmakaya, the one with flesh is the Sambhogakaya, the one with hair is the Nirmanakaya. Fire burns from the mouth, burning conceptual thoughts. Smoke rises from the nose, it is a blessing. Tears flow from the eyes, it is great compassion. The nails of meteoric iron show non-birth and non-death. The union of the intestines, wisdom is never cut off. The base below is: the ground of flesh and blood, eliminating ignorance. Blood, eliminating greed. Bones, eliminating hatred. Pus and blood coagulate into clumps, it is the Nirmanakaya. Urine drips, it is the Sambhogakaya. Excrement is the Dharmakaya. The covering above is: the eight heavenly god pillars, which are to subdue the world of the upper gods. The eight dragon beams are to subdue the eight lower dragons. Planets and stars and earth gods are to subdue the earth gods. Between the human yang bases is to subdue the human world. The small field is desirable. Cittā is without attachment. The sun and moon are the increase of skillful means and wisdom. The eight great charnel grounds outside.
Chinese
现在是第八会。东方有鸟鸣声，显示无常；南方有狗叫声，调伏轮回；西方有火焰燃烧，加持巨大；北方有烟雾升腾，不舍轮回而成佛。所依的宫殿生起完毕。第三个总义是生起为本尊，有三：生起法身自性根本坛城，生起报身自性十方忿怒尊坛城，生起化身自性橛金刚物质坛城。第一，生起法身自性根本坛城，有二：真实生起和明观。第一有十个要点，四十个根本，八十个支分。第一是：生起自性根本坛城的因，如果存在四种勇识，是哪些？生起的身相四种作用，是哪些？生起的差别四种特征是什么？生起的四个阶段是什么？生起的方法四种仪轨是什么？生起的四尊本尊是什么？生起本尊的四种净化基础是什么？生起本尊的四种定义是什么？生起有四种分类是什么？生起有四种道用是什么？以上是十个要点。第一，生起之因的四种勇识是：先前在入坛时，自己观想为本尊，这是誓言勇识。之后，通过修习三种三摩地，以三种仪轨生起，这是三摩地勇识。之后，迎请与自己相同的智慧勇识，这是本尊智慧勇识。将二者无二地融合，这是无二智慧勇识。如果不修生起次第，就叫做不修。修习之后，这四者不可能不齐全。第二，生起的四种身相，不可能在某一方面有所欠缺，要跟随续部的记载。在《橛金刚秘密续》第十二章中说，金刚童子具有千头、千手、千亿只眼睛。在《橛金刚涅槃续》第四品中，降伏鲁扎时，金刚童子显现为九头十八臂。在根本续《金刚忿怒》等中说，金刚童子显现为三头六臂。《卡拉亚怛特罗》十二部中出现
English
Now is the eighth assembly. In the east, the sound of birds shows impermanence; in the south, the barking of dogs subdues samsara; in the west, the burning fire has great blessings; in the north, the rising smoke attains Buddhahood without abandoning samsara. The creation of the dependent palace is complete. The third general meaning is to generate as a deity, which has three aspects: generating the essence of the Dharmakaya as the fundamental mandala, generating the essence of the Sambhogakaya as the wrathful deities of the ten directions, and generating the essence of the Nirmanakaya as the material mandala of the phurba. First, generating the essence of the Dharmakaya as the fundamental mandala has two aspects: actual generation and clear visualization. The first has ten points, forty roots, and eighty branches. The first is: What are the four heroes that are the cause of generating the fundamental mandala of self-nature? What are the four actions of the generated body's form? What are the four characteristics that distinguish the generation? What are the four stages of generation? What are the four rituals for the method of generation? What are the four deities of generation? What are the four purification bases for the deities of generation? What are the four definitions of the deities of generation? What are the four classifications of generation? What are the four ways to apply the path in generation? These are the ten points. First, the four heroes who are the cause of generation are: When initially entering the mandala, one generates oneself as the yidam deity, which is the samaya hero. Then, by meditating on the three samadhis and generating through the three rituals, this is the samadhi hero. Then, inviting the wisdom hero who is identical to oneself, this is the deity wisdom hero. Blending these two inseparably, this is the non-dual wisdom hero. If one does not practice the generation stage, it is called not practicing. After practicing, it is impossible for these four not to be complete. Second, the four aspects of generation cannot be lacking in any one aspect; one must follow the tantras. In the twelfth chapter of the "Phurba Secret Tantra," it is said that Vajrakumara has a thousand heads, a thousand hands, and a billion eyes. In the fourth chapter of the "Phurba Nirvana Tantra," when subduing Rudra, Vajrakumara appeared with nine heads and eighteen arms. In the root tantra, "Vajrakrodha," etc., it is said that Vajrakumara appeared with three heads and six arms. In the twelve sections of the Kilaya Tantra, it appears
Chinese
从传承等等开始。说是金刚童子一面二臂，无论怎么观修都可以。所有阎魔敌等都这样说了很多种。第三，生起次第的四种特点是：做了忿怒尊，不是像魔和罗刹发怒那样，而是以大悲心为了调伏所化众生而示现的，所以心也要用慈爱和悲悯来观修本尊。上等根器者观修清净的本尊。中等根器者观修形象的本尊。下等根器者观修本尊的慢。念咒者，被称为本尊瑜伽士，即使只是慢也能成就。第四，生起次第的四个阶段，初学者是将识蕴生起为本尊，即“将识蕴观想为金刚”。有修行经验者是将自己生起为本尊，即“在身之界中生起我”。修行成熟者是将五蕴生起为本尊，即“将五蕴充满为金刚”。修行圆满者是将一切处生起为本尊，即“世间是金刚橛本尊”。第五，生起法的四种仪轨是：上等根器者一瞬间忆念圆满而生起。没有其他分别念间隔是最好的，因为是智慧的集合。中等根器者从空性和悲心中念诵根本咒而生起为本尊，因为分别念少，所以福德和智慧都有。下等根器者从法的三方面生起本尊，即语为字种，意为手印，身圆满，即语吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），意金刚，由此转变成金刚童子。下等根器者以生起之因的三法，用生起法的十六法来生起，也就是生起之因是语为字种，意为手印，因是白色金刚持三者。十六法是：第一，因的等持，蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字落在主尊的座垫上，由此放出光芒，事业，收摄，收摄后稳固安住，做这四件事后变成九尖金刚。又由此放出光芒，事业。
English
Starting from the lineage and so on. It is said that Vajrakumara has one face and two arms, so it doesn't matter how you meditate. All Yamantakas and others say that there are many varieties like that. Third, the four characteristics of the generation stage are: Having become a wrathful deity, it is not like demons and ogres becoming angry, but it is shown as a means of taming those to be tamed with great compassion, so the mind should also meditate on the deity with loving-kindness and compassion. A superior person meditates on the pure deity. A middling person meditates on the mere form of the deity. An inferior person meditates on the mere pride of the deity. A mantra practitioner, called a deity yogi, can achieve even with mere pride. Fourth, in the four stages of the generation stage, the beginner generates consciousness as a deity, that is, "visualizing consciousness as a vajra." An experienced practitioner generates himself as a deity, that is, "generate myself in the realm of the body." A mature practitioner generates the aggregates as a deity, that is, "fill the aggregates with vajra." A perfect practitioner generates all places as a deity, that is, "existence is the deity of the vajra kīla." Fifth, the four rituals of the generation method are: A superior person generates instantaneously with complete recollection. It is best not to have any other distractions in between, because it is a collection of wisdom. A middling person arises as a deity by reciting the root mantra from within emptiness and compassion, because there are few distractions, so both merit and wisdom are present. An inferior person arises as a deity from the three aspects of dharma, that is, speech is the seed syllable, mind is the mudra, and body is complete, that is, speech Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: 吽), mind is vajra, and thus it is transformed into Vajrakumara. An inferior person generates the three dharmas of the cause of generation with the sixteen dharmas of the generation method, that is, the cause of generation is speech as the seed syllable, mind as the mudra, and the cause is the three white Vajradharas. The sixteen dharmas are: First, the samadhi of the cause, the blue Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: 吽) syllable falls on the seat of the main deity, and from that rays of light radiate, activity, gathering, and after gathering, it remains stable, and after doing these four things, it becomes a nine-pointed vajra. Again, from that rays of light radiate, activity.
Chinese
摄收。从摄收而稳固安住中，念诵根本咒。金刚童子身躯广大，生起粗大的肢体。又从那之中放出光芒。作事业。摄收。摄收而稳固安住，这有四种。以十六尊生起的次第，具有支分而圆满。第六，生起的四种本尊是：主尊父母圆满，需要生起四种本尊，即：命之本尊为一，身语意之本尊为二，庄严之本尊为三，盔甲之本尊为四。第一，命之本尊是：观想自身心间，在赤达（ཙིཏྟ་）宝宫中，智慧勇识化生，与自己相同，颜色饱满。其心间有日轮，如芥子荚许。其上有一如麦粒的金刚杵。其中心有根本三摩地吽字（ཧཱུྃ，hūṃ，हुं，吽），如墨水书写。其边缘观想由九个基拉雅（ཀཱི་ལ་ཡ་）种子字围绕。其门守护观想为马头明王与秘密明妃四尊，共七尊本尊。第二，身语意之本尊是：从每个明点中，头顶观想白色佛部黑鲁嘎父母，喉间观想红色莲花部黑鲁嘎父母，心间观想蓝色金刚部黑鲁嘎父母，脐间观想黄色宝生部黑鲁嘎父母，密处观想绿色羯磨部黑鲁嘎父母。第三，庄严之本尊是：在灌顶时，观想五部主尊各一部分作为灌顶标志安住在头顶。因此，身语意的父母十尊，头顶庄严十尊，共二十尊，加上命之本尊七尊，共二十七尊。第四，盔甲之本尊是：从每个毛孔中化生出微小的忿怒尊，如同穿戴盔甲一般。数量为百千万亿。第七，所净之基是：身语之本尊是卵生，智慧勇识是化生，菩提心所化现的头顶庄严本尊是胎生，盔甲本尊是湿生。如果与四慢之本尊相合，则自身根本是化生，十方忿怒尊是胎生，二十头像是卵生，发誓护法是湿生。所净之基是清净有情众生的四种生处。第八，生起的四种决定是：法身的决定，自性的决定，根本的决定，坛城的决定。第一是：远离戏论。