English
Blocking the arising of form, ringing the bell in the ear to block the arising of sound, blocking nose smell, tongue taste, body touch, etc., like gathering the ropes of a tent, gathering all five consciousnesses into the Alaya consciousness. Secondly, regarding the transference of consciousness, there are also three aspects: First, cutting the "Phat" (Tibetan). Second, hitting the vital point. Third, taking the experience. First, with the above mantra, threatening with the vajra kila like Mount Sumeru, cutting the flesh and blood, black and white heart, and forehead of the one to be killed with "Phat" (Tibetan). Second, the light of the vajra kila burns the blood frog the size of a thumb from the boundary of the black and white heart. There are three essences in it: the essence of blood is like cinnabar, the essence of veins is like tendons and brain, and the essence of breath is like the steam of gold buried underground. In the center of these three essences, all sentient beings have the Alaya consciousness, whose form is a short "A" (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). Therefore, accompanied by the mantra, shaking the vajra kila, the vajra kila penetrates them without hindrance. Third, erecting the vajra kila with the mantra, causing that short "A" (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) consciousness to gather clearly at the tip of the vajra kila, like a magnet attracting iron, like ghee seeping into sand. Third, cutting off the Alaya consciousness from the root: below it, in its trace, another vajra kila is nailed and placed, making its consciousness unrelaxed, this is called cutting off the Alaya consciousness from the root. At the tip of the vajra kila, visualize the consciousness of the target, having the form of a bright "A" (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A), together with its wisdom, life, and merit, gathered into oneself through the above mantra, causing all its life and merit to merge into oneself, thereby becoming radiant and majestic, this is said to be the continuation of my life. This is like adding wood to a burning flame, making oneself full of life and merit. Therefore, because I have obtained the life and merit of the target, I will not be defeated; because I have purified the target's obscurations, the enemy will not be defeated, both are fulfilled. Then, the consciousness that has become the form of a short "A" (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) is taken away with the tip of the vajra kila. The wisdom wind of one's own deity's heart arises fiercely, lifting it up, like a fierce spark rising upwards, sending it to the union of the five Buddha families, fathers and mothers, in Akanishta, causing it to be born as the son of the five families, this is the special feature of profound dependent origination.
Chinese
其威力使之如此转变，是确定的甚深秘密，以及法性真谛的加持。这是迁识的仪轨，是密咒无上的特点，因此，如果不了解命灌和沐浴灌顶的意义，就和屠夫没有区别，莲花生大师如是教诫。上面所说的咒语意义，也有按照沐浴灌顶解释的和按照命灌解释的两种。第一种是：嗡 লাম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以此生起五部佛父；吽 লাম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以此生起五部佛母，在左右手的指头上生起之义；སྟྭཾ་བྷཱ་ཡ་ནཱན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），意思是父佛母无二结合，观想手的动作；མོ་ཧཾ་གྷཱ་ཏ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是名字和姓氏；བྷ་ག་ཝཱན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是薄伽梵，世尊；ཧྲཱིཿཥྚིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是方法；བི་ཀྲྀ་ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是智慧；བཛྲ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是金刚，是无二之义。生起它的原因是吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），ཀ་ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是事业，用吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）来摄集并净化。བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是智慧金刚橛。ཛཿ་ཧཱུྃ་བྃ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）用四手印进行勾招、捆绑等。སརྦ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是所有，བིགྷྣཱན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是烦恼，བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是用智慧金刚橛来击打，用吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）来摄集，用 ཕཊ་ 来摧毁。第二种是按照命灌来解释：嗡 লাম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），吽 লাম（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），意思是身语意如须弥山般威严地镇压。如何镇压呢？སྟྭཾ་བྷ་ཡ་ནཱན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意思是压在地下折磨镇压。镇压什么呢？མོ་ཧཾ་གྷ་ཏ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是指连同名字和姓氏的怨敌魔障。用什么来镇压呢？བྷ་ག་ཝཱན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是指世尊，吉祥金刚童子父佛母的身来镇压。以什么方式或方法来镇压和折磨呢？ཧྲཱིཿཥྚཱིཿབི་ཀྲྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意思是方法和智慧双运来镇压。镇压后做什么呢？བཛྲ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意思是，从吉祥自生金刚橛中摄集，断除心的分别念。这样断除后，将身心中存在的无念智慧收摄回来，将连同分别念的身心全部焚烧，像灰烬一样摧毁。在何处焚烧和毁灭呢？བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意思是，投入吉祥金刚童子父佛母眷属，忿怒尊、忿怒母、食肉者、食人者、四门母等的口中焚烧并毁灭。毁灭什么呢？
English
Its power causes such transformation, which is a definite profound secret, and the blessing of the truth of Dharma-nature. This is the ritual of transference of consciousness, which is the supreme characteristic of secret mantra. Therefore, if one does not understand the meaning of the life empowerment and the ablution empowerment, there is no difference between them and a butcher, as taught by Master Padmasambhava. The meaning of the mantra mentioned above is explained in two ways, according to the ablution empowerment and according to the life empowerment. The first is: Om Lam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), which means generating the five Father Buddhas of the families. Hum Lam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), which means generating the five Mother Buddhas on the fingers of the left and right hands. Tvam Bhaya Nan (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), which means the Father and Mother Buddhas unite in non-duality, contemplating the actions of the hands. Mo Ham Ghata Ya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the name and lineage. Bhagavan (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the Blessed One, the World-Honored One. Hrih Shti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the method. Vikrita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is wisdom. Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the vajra, which is the meaning of non-duality. The cause of generating it is Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and Kara (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the activity. Gather and purify with Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vajra Kili Kilaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the wisdom vajra dagger. Jah Hum Bam Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) perform actions such as hooking and binding with the four mudras. Sarva (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is all, Vighnan (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is afflictions, Vajra Kili Kilaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is striking with the wisdom vajra dagger, gathering with Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and destroying with Phat. The second is according to the life empowerment: Om Lam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Hum Lam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), which means to suppress with the majesty of body, speech, and mind like Mount Meru. How to suppress? Tvam Bhaya Nan (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means to torment and suppress under the earth. What to suppress? Mo Ham Ghata Ya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) refers to enemies and obstacles along with their names and lineages. With what to suppress? Bhagavan (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) refers to the Blessed One, the glorious Vajrakumara Father and Mother's form to suppress. How to suppress and torment in what way or method? Hrih Shti Vikri (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means to suppress by entering into the union of method and wisdom. What to do after suppressing? Vajra Hum Kara Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means to gather from the glorious self-arisen vajra dagger and cut off the mind's conceptual thoughts. After cutting off in this way, gather back the non-conceptual wisdom that exists in the body and mind, and burn all the body and mind together with conceptual thoughts, and destroy them like ashes. Where to burn and destroy? Vajra Kili Kilaya Jah Hum Bam Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means to offer it to the mouths of the glorious Vajrakumara Father and Mother retinue, wrathful deities, wrathful mothers, eaters, devourers, and the four gatekeepers, and burn and destroy them. What to destroy?
English
Then, Sarva Vighnan (Tibetan, སརྦ་བིགྷྣཱན་; Sanskrit Devanagari, सर्व विघ्नान्; Sanskrit Romanization, sarva vighnān; meaning: all obstacles) means all enemies and obstructing forces. By what are they destroyed? Vajra Kili Kilaya Hum Phat (Tibetan, བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ་; Sanskrit Devanagari, वज्र कीलि कीलय हुं फट्; Sanskrit Romanization, vajra kīli kīlaya hum phat; meaning: Vajra Kilaya, Vajra Kilaya, Hum, Phat) that is, the supreme son Vajra Kilaya's body is obtained by the vajra dagger. It means to gather the mind and release the body outward, as stated in the old text 'Explanation of the Ground Dagger'. Third, the teaching of the six hidden mantras is from 'the demons who cause harm' to 'Bindu Ya Bindu Ya Hum Phat (Tibetan, བིནྡྷ་ཡ་བིནྡྷ་ཡ་ཧཱུྃ་ཕཊ་; Sanskrit Devanagari, बिन्दु य बिन्दु य हुं फट्; Sanskrit Romanization, bindu ya bindu ya hum phat; meaning: Bindu, Bindu, Hum, Phat)'. The tantra says: 'Separate the deities and summon them from their places, infuse consciousness into the form and cast spells. Casting spells and destroying them into dust, pleasing them by offering flesh and blood to their mouths. Knowing these six, all actions are accomplished.' There are also actions of urging, summoning, and casting spells, and the direct explanation of the twelve mantra phrases. First, mentioning the obstructing forces, etc., for accomplishing the siddhis of body, speech, and mind, those demons who obstruct or create obstacles, and those who cannot bear the suffering of hell in their minds, who together inflict the burden of sorrow on evil deeds, called so-and-so, whoever says the name and surname, without error, point out this person and this thing, the image, lingam, nameplate, effigy, wheel of samsara and nirvana, for harming oneself and others, the perverse views, the fierce, the seven kinds of decline oppressed by the hordes of demons and the ten kinds of completeness, are the objects to be subjugated, the supreme ones to be killed, in order to draw them out from the realms of samsara, the messenger with the iron hook, seize them from the heart! In order to urge them to a place of bliss, the one with the mallet, strike them from behind! In order not to let the power of afflictions run wild, the one with the rope, bind their limbs! In order to destroy the accumulation of habitual patterns, shatter or threaten the aggregates of form! In order to separate them from evil friends, or the allies of the black side and the power of empty assistance, separate them from relatives and distinguish them separately! In order to quickly liberate them from the evil realms, and turn the support and the supported into dust, the swift messenger, quickly or urgently, no matter where they are in the extremely long places such as underground, above ground, above ground, etc., seize them without autonomy, with a mind of remorse and regret, confess and repent for the sins committed.