Chinese
由于身语意之誓言极其重要，故请谨记于心。昔日于大吉祥金刚前，曾承诺协助修行者成就事业，故如您心中所忆，以及所立誓言之义，于此事业之成就，刹那亦勿迟疑，迅速成办之加持，如昔日降伏鲁扎之际，所展现之巧妙神通，如是行之。如是劝请之。第二，关于实际橛事业之意义，从“哈纳哈纳班杂”至“扎玛达尼吽呸”之间已阐释。如续部所云：十忿怒之橛，刺于身之十处。四门母之橛，刺于身之四海。六难忍之橛，刺于六处命根。如是所说之义，应如前于总义第三节中所述，以二十一橛刺之方式理解。此处亦略述与真言意义相关之处。嗡 班杂 枳里 枳拉亚 嘎亚 瓦嘎 चित्त 班杂 南 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 班杂 枳里 枳拉亚 吽 呸 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。切给摩 玛拉亚 哈纳 哈纳 吽 呸 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。以此将胜乐橛刺于双眼。如是，真如义之首，枳里亚真言之首，时至之语之首，所有三首皆须结合。于枳里亚真言之末，达哈 达哈 班杂，以此将持杖蓝橛刺于鼻。巴匝 巴匝 班杂，以此将阎罗死主之橛刺于双耳。玛塔 玛塔 班杂，以此将不动明王之橛刺于脐。卓拉 卓拉 班杂，以此亦将马头明王之橛刺于舌。苏如 苏如 班杂，以此将无能胜之橛刺于密处。木如 木如 班杂，以甘露旋之橛刺于左肩。嘎扎 嘎扎 耶，匝耶 贝匝耶 班杂，以此将三界胜乐之橛刺于臀。阿吉德 阿巴拉吉德 班杂，以此将吽嘎拉之橛刺于顶轮。玛拉 塞尼亚 扎玛达尼 吽 呸，以此将大力之橛刺于足底，以此等断除十不善之根。四门母之橛，亦以铁钩母之橛刺于肺，以索母之橛刺于肝，以铁链母之橛刺于
English
Because the samaya of body, speech, and mind is extremely important, please keep it in mind. In the past, before the Great Glorious One, you promised to help practitioners accomplish their activities, so as you remember in your heart, and according to the meaning of your vows, may the blessings for the swift accomplishment of this activity not be delayed even for a moment, and may you act as you did when subduing Rudra, displaying profound skillful means of miraculous manifestation. Thus, it is urged. Secondly, regarding the actual meaning of the peg activity, it is explained from "Hana Hana Vajra" to "Pramardani Hum Phet." As it is said in the tantra: The pegs of the ten wrathful ones, pierce the ten places of the body. The pegs of the four gatekeepers, pierce the four oceans of the body. The six unbearable pegs, pierce the six places of life force. According to the meaning of these teachings, it should be understood that the twenty-one pegs are pierced as explained in the third section of the general meaning above. Here, I will also briefly mention something related to the meaning of the mantra. Om Vajra Kili Kilaya Kaya Vaka Citta Vajra Nan (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Vajra Kili Kilaya Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Che ge mo Maraya Hana Hana Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). With this, the victorious peg is pierced into the two eyes. Likewise, the head of the meaning of suchness, the head of the Kiliya mantra, and the head of the timely words, all three heads must be combined. At the end of the Kiliya mantra, Daha Daha Vajra, with this, the blue peg holding a staff is pierced into the nose. Paca Paca Vajra, with this, the peg of the executioner of Yama is pierced into the two ears. Matha Matha Vajra, with this, the peg of Achala is pierced into the navel. Jvala Jvala Vajra, with this, the peg of Hayagriva is also pierced into the tongue. Suru Suru Vajra, with this, the invincible peg is pierced into the secret place. Muru Muru Vajra, with the peg of nectar swirling, it is pierced into the left shoulder. Kata Kata Ye, Jaye Vijaye Vajra, with this, the peg of the victorious one of the three realms is pierced into the hip. Ajite Aparajite Vajra, with this, the peg of Humkara is pierced into the crown of the head. Mara Senya Pramardani Hum Phet, with this, the peg of great power is pierced into the soles of the feet, in order to cut off the root of the ten non-virtues. The pegs of the four gatekeepers, also with the iron hook mother's peg, pierce the lungs, with the rope mother's peg, pierce the liver, with the iron chain mother's peg, pierce the
Chinese
安 斯通。将铃杵的橛钉入头部，即四个海中，是为了具备四无量心。不可忍受的橛有：僧伽罗木、鹫鸟、人中胜橛、旃檀、铁橛、杞树，这六种橛用六种咒语钉入六处，是为了成就六度波罗蜜多的意义。如前述在修习时所说的六种隐蔽咒语。在一切的结尾，将胜妙金刚合一橛钉入心之黑白分界处，如前所示的寿命灌顶、沐浴灌顶之意。这些是如续部的意趣，在《大疏·十万黑函》中所说，用二十一种钉橛来显示解脱所依之地的钉法。另外，如“胜妙门母八忿怒母，十忿怒尊与二忿怒母，具誓等依次也。”所说，以愤怒业的猛击、利器切割、杵击三种方式来总结，将主尊与佛母双运的橛钉入三处，安于心间。自此之后，所有钉橛都是为了不退转事业究竟成就，作为主尊的助伴而安立。将四门母的橛钉入四肢关节，行愤怒业三种。八母从世间形成次第而钉，诛杀者都钉在各自的左边，最后行愤怒业三种。十忿怒尊的橛从明智之位次第而钉，吞食者都钉在各自的右边，最后行愤怒业三种。上下二母与诛杀者等，从善恶平等而钉，行愤怒业三种。所谓钉入苏尔孔或灰烬中，即四内眷、二十一胜妙子等，钉在不确定的位置。十二护法钉在十二肢，四部贡布钉在四肢末端，自在天八部划分为七分和四分，钉在四个底部。其他也都钉在不确定的位置，最后以盛大的愤怒业来收尾。这是将口诀与实修相结合的要点。共同与不共的杵击、面向等，都必须归于此范畴。但由于正值直接讲述续部仪轨之际，故将在后面阐述。第五，以钉橛的口诀等，将所依处习气的形
English
An empty space. The peg of the bell-woman is driven into the head, that is, the four oceans, in order to be endowed with the four immeasurables. The unbearable pegs are: sengdeng tree, vulture, the supreme human peg, sandalwood, iron peg, and skyerba tree, these six pegs are driven into the six places with six mantras, which is for the purpose of accomplishing the six perfections. As mentioned above in the context of practicing the six hidden mantras. At the end of everything, the supreme son Vajra assembled peg is driven into the boundary between the black and white of the heart, as the meaning of longevity empowerment and bathing empowerment shown above. These are according to the intention of the tantra, as explained in the Great Commentary Black Hundred Thousand, the twenty-one pegs show the pegging method of liberating the basis. Alternatively, as it says, "The supreme son, the eight wrathful gatekeepers, the ten wrathful ones and the two wrathful mothers, the oath-bound ones, etc., in order." As it says, the principal and son united peg is nailed in three places and placed in the heart, concluding with three types of angry actions: striking with a hammer, cutting with a weapon, and pounding with a pestle. From then on, all the peggings are established as the main deity's helpers for the ultimate accomplishment of irreversible activities. The pegs of the four gatekeepers are nailed into the four limb joints, and three angry actions are performed. The eight mothers are nailed in order from the formation of the world, and the killers are nailed to their respective left sides, and finally three angry actions are performed. The pegs of the ten wrathful ones are nailed in order from the place of intelligence, and the eaters are nailed to their respective right sides, and finally three angry actions are performed. The two mothers above and below, together with the killers, are nailed from the equality of virtue and sin, and three angry actions are performed. The so-called nailing into the surkhung or ashes means that the four inner sons and the twenty-one supreme sons are nailed in uncertain places. The twelve oath-bound ones are nailed into the twelve limbs, the four ging are nailed into the four limbs, and the eight powerful ones are divided into seven parts and four parts, and nailed into the four bases. The others are also nailed in uncertain places, and finally the angry actions are expanded. This is the key to combining the oral instructions with the practical application. Common and uncommon pestle pounding, facing, etc., must be included in this category. However, since it is time to directly explain the tantric rituals, it will be explained below. Fifth, the basis of habitual patterns is
Chinese
尸体超度分三种：用武器砍、用杵捣、口诀超度。第一种是，从“金刚秘密”等开始，到“吽 玛玛 巴香 咕汝”为止，是劝请和指示。词义是：金刚是界和智慧二者无别的意思，是无生无灭的。这个意义难以证悟，不是凡夫的境界，是秘密的，即大乘的教言或传承，丝毫不颠倒，从这个殊胜的圣地，对于那些触犯五无间罪的罪人，危害者，任何违背胜者教言范围而成为超度对象的人们，以智慧的本尊众，具有掌控三界的神通，以及压倒三有的强大力量的十大忿怒尊等，把头或脑髓变成一百份等。因此，听从我们，那些危害和阻碍的魔障，总之，呼唤那些引离正道的众生，金刚童子我所命令的不要违越。这样说。咒语的意义是：成为我的控制之下。这样劝请并降下猛烈的冰雹。用武器，即具有威力、力量、锋利、火焰的金刚橛，以慈悲智慧之火燃烧，从头开始，将不净的身体残余部分，以左旋的方式切割成五部分。最后打开腹部，切成一千块，使其粉碎。 第二种是用杵捣，分为劝请和实际捣。第一种是，从“恶毒和憎恨心”等开始，到“达塔亚 达塔亚 吽 啪”为止。也就是对于那些成为超度对象的，身语恶毒且具有憎恨心的阻碍魔众，要杀死他们。因此，无论是属于黑色一方的非天，或者即使是天，对于那些阻碍我修行者的人们，要使他们身语意三门邪恶的力量，以及任何显现的幻术全部消失。这是劝请。咒语的意义很容易理解。第二种是共同的杵捣，以及不共同的空行秘密结合的杵捣两种。第一种是：捣毁吧，用燃烧的金刚杵。违背教言的罪人们。
English
There are three ways to liberate corpses: cutting with weapons, pounding with a pestle, and liberating with oral instructions. The first is, starting from "Vajra Secret" etc., up to "Hum Mama Pashaṃ Kuru," which is encouragement and instruction. The meaning of the words is: Vajra means the inseparability of realm and wisdom, which is without birth or death. This meaning is difficult to realize and is not the realm of ordinary people, it is secret, that is, the teachings or transmissions of the Mahayana, without any inversion, from this supreme sacred place, for those sinners who commit the five heinous crimes, harmers, anyone who violates the scope of the Victorious One's teachings and becomes an object of liberation, with the wisdom deity assembly, possessing the power to control the three realms, and the great power to overwhelm the three existences, the ten great wrathful deities, etc., turn the head or brain into a hundred pieces, etc. Therefore, listen to us, those obstructing and harmful demonic obstacles, in short, calling those beings who lead away from the right path, do not transgress the command of Vajrakumara. Thus it is said. The meaning of the mantra is: Become under my control. Thus, urge and send down a fierce hailstorm. With weapons, that is, the vajra dagger possessing power, strength, sharpness, and flames, burning with the fire of compassion and wisdom, starting from the head, cut the impure remaining parts of the body into five parts in a counterclockwise manner. Finally, open the abdomen and cut it into a thousand pieces, making it pulverized. The second is pounding with a pestle, divided into encouragement and actual pounding. The first is, starting from "malicious and hateful mind" etc., up to "Tathaya Tathaya Hum Phet." That is, for those who become objects of liberation, the obstructing demons whose body and speech are malicious and possess hateful minds, kill them. Therefore, whether they are Asuras belonging to the black side, or even gods, for those who obstruct me, the practitioner, make all the evil powers of their body, speech, and mind, and all the illusions that appear, disappear. This is encouragement. The meaning of the mantra is easy to understand. The second is the common pestle pounding, and the uncommon pestle pounding combined with the secret of the Dakinis. The first is: Crush them, with the burning vajra pestle. The sinners who transgress the teachings.