Chinese
吉祥金刚橛根本续部的支分释，精要汇集，吉祥大喜悦之口传。无尽慧。 吉祥金刚橛根本续部的支分释，精要汇集，吉祥大喜悦之口传。无尽慧。 名为吉祥金刚橛根本续部的支分释，精要汇集，吉祥大喜悦之口传之论著存在。 无垢虚空，勤作分别之相的尘埃，永无机会。 对于难调难伏之境，以自性力之悲心，燃起之手印自然显现。 以末劫之火焰，刹那间焚烧轮回与烦恼之丛林。 降伏魔众之黑汝嘎，吉祥圆满一切佛之事业，超胜之天神祈请您垂护！ 吉祥大智慧嬉戏之加持流。 从一而传，持明瑜伽士之众。 共同与特别之口传传承金鬘。 对于昆氏师徒传承，以虔诚敬礼。 于争论之末世，如乌昙婆罗花般。 稀有解脱，超越思维，到达虚空之边。 口传传承，具魔自在金刚持。 蒋扬钦哲旺波，安住于心之中央。 如明镜之上显现能作者般。 于累世串习之无垢智慧。 藏地智者无人能及。 萨迦萨钦大师之恩德。 新旧一切无诤之续部中。 赞叹之鲜花散布之事业。 天神金刚童子之根本续部中。 支分单独出现之此续部亦是。 若能善加了知，则为事业嬉戏之。 续部义、口诀、实修与。 为了能通达于心，故作易懂简明之。 论释，乃为具慧者喜悦之花园。 此处，于事业金刚橛嬉戏之大续部中，名为“毗陀瑜多玛拉百万部”之殊胜智慧续部之支分单独取出，即是名为根本支分者，今将解说之。总的来说，对于宁玛派之瑜伽三部，有三种讲说方式之大界限。其中，首先是生起次第，玛哈瑜伽也有续部和修部两种说法。续部，即大怛特罗十五部。
English
A commentary on the section of the root tantra of glorious Vajrakila, Essence Condensed, The Oral Instruction that Pleases the Great Glorious One. Lodrö Taye. A commentary on the section of the root tantra of glorious Vajrakila, Essence Condensed, The Oral Instruction that Pleases the Great Glorious One. Lodrö Taye. This is the treatise called A commentary on the section of the root tantra of glorious Vajrakila, Essence Condensed, The Oral Instruction that Pleases the Great Glorious One. Although the dust of effort and conceptual signs never finds an opportunity in the stainless expanse of space, The self-arisen mudra blazes with compassion, the power of its own nature, towards the untamed and difficult to subdue realm. With the strength of a billion end-time flames, it instantly incinerates the thicket of existence and affliction.\May the supreme deity, Heruka who subdues demons, the glorious one who perfects the activity of all Buddhas, protect us! The stream of blessings of the play of great glorious wisdom, From one to the next, the assembly of vidyadharas who hold the power, The general and the special, the golden rosary of the oral transmission, To the Khön lineage and all its teachers, I bow with devotion. In the degenerate age of strife, like the udumbara flower, The wondrous liberation has transcended thought and reached the edge of space. The master of the oral transmission, the demon-endowed, all-pervading Vajradhara, Jamyang Khyentse Wangpo, dwells in the center of my heart. Like the owner who makes things appear on the face of a clear mirror, To the stainless wisdom cultivated over lifetimes, Which no scholar in Tibet has ever created, Thanks to the kindness of the great Sakya Sachen, In the undisputed tantras of all the new and old traditions, The activity of scattering flowers of praise, From the root tantra of the supreme deity Vajrakila, This tantra, which arose as a separate section, If well understood, is the play of activity, With the meaning of the tantra, the oral instructions, and the practice, In order to grasp it in one's heart, I will compose a clear and concise Commentary, a garden of delight for the intelligent. Here, from the great tantra of the play of activity Vajrakila, the section of the supreme wisdom tantra called "Vidhyottama Hundred Thousand Sections" is extracted separately, which is known as the Root Section. Now, I will explain this. In general, for the three yogas of the early translation school of secret mantra, there are three great boundaries of explanation. Among them, first, the generation stage, Mahayoga, also has two traditions of explanation, the tantra section and the practice section. The tantra section is the great tantra, the fifteen sections.
Chinese
幻化网的主尊金刚萨埵，在印度，各位班智达有结合注释和 टीका 进行讲解的多种传统。如今，普遍流传的是追随班智达无垢友的教言体系，各个教派分别通过五或六个章节进行讲解。而对于月密明点等其他密续，各有成就的上师们有各自的讲解方式。此处，对于事业金刚橛的续部，将按照莲花生大师、无垢友、尼泊尔的寂铠这三位尊者的思想汇集而成的大疏《黑集》的思想进行讲解。一般来说，金刚橛续的归纳方法有两种，解释方法有三种，核心内容有六个，次第引导有十个，要点目录有十二个，命脉引导有二十个，根本本尊有五十一尊，支分本尊被认为是两千六百五十尊，虽然这样分为了八个大的章节，但在续的十个次第引导中，其他内容也自然包含在内。而且，如果只从根本段落的角度来看，也可以归纳为上半部分修持菩提，下半部分诛杀怨敌魔障这两个部分。前面总的提到的续的两种归纳方法是根本续和解释续两种，第一种是《明智顶髻十万部》和《金刚忿怒》等，第二种是《饮血根本续》等。续的三种解释方法，如白续处所教言中所说：金刚橛是续之王，金刚橛是教言之上师，金刚橛是口诀决定义。如是说，如续从金刚忿怒大圆满十八部中解释，从二十一部大教言中解释，从一百零八个口诀中解释。续的六种约束是：以五圆满来成就，抓住事业的基础；以三种坛城为先导，构成意义的核心；在三界中，通过命灌顶来掌握生命，以命的智慧勇识来命灌顶；迎请智慧坛城，进行供养和修持，从而获得成就的精华；用六种隐蔽的真言和寿教言、沐浴教言来补充，从而进行降伏的事业；以镇压、焚烧、抛掷这三种方式来结束事业，这就是六种约束。这些内容的清晰而详尽的解释，莲花生大师
English
Although there are many traditions of explaining the Magical Net of Vajrasattva, the main deity of the Tantras, by combining the commentaries and ṭīkās of various Indian paṇḍitas, nowadays, it is common for separate monastic colleges to follow the system of paṇḍita Vimalamitra and explain it through five or six sections. Other tantras, such as the Zla gsang thig le, have their own methods of explanation by accomplished masters. Here, for the Tantra section of the Activity Kīla Play, I will explain it according to the Great Commentary 'Bum nag, which combines the thoughts of Guru Padmasambhava, Vimalamitra, and the Nepalese Śīlamañju. In general, there are two ways to categorize the Kīla Tantra, three ways to explain it, six core meanings, ten stages of application, twelve key points, twenty life-force applications, and the identification of fifty-one root deities and two thousand six hundred and fifty branch deities, which are presented as eight major sections. However, within the ten stages of application of the Tantra, the others are implicitly included. Moreover, if we consider only the root sections, they can be summarized into two sections: the upper section for achieving enlightenment and the lower section for subduing enemies and obstacles. The two ways to categorize the Tantra, mentioned generally above, are the root Tantra and the explanatory Tantra. The first includes the Rig mchog 'bum sde and Vajrakrodha, and the second includes the Blood-Drinking Root Tantra. The three ways to explain the Tantra are as stated in the White Tantra Gnas lung: 'The Kīla is the king of Tantras, the Kīla is the guru of teachings, the Kīla is the definitive meaning of instructions.' As such, it is explained as the Tantra from the eighteen sections of Vajrakrodha Longchenpo, as the twenty-one great teachings, and as the one hundred and eight instructions. The six bonds of the Tantra are: to take the basis of action by accomplishing the five perfections; to establish the core of meaning with the three types of maṇḍalas as a preliminary; to empower the life in the three realms and empower the life with the life-wisdom being; to invite the wisdom maṇḍala, make offerings, and practice, thereby taking the essence of accomplishment; to supplement with the six hidden mantras and the life-teaching and bathing-teaching, thereby performing the subjugation activity; and to conclude the activity with suppression, burning, and throwing, these are the six bonds. The clear and detailed explanation of these meanings, Guru Padmasambhava
Chinese
虽然在《降伏金刚事业》等中有详细的阐述，但在此因文字繁多而未书写。应从蒋贡·贡噶索南所著的《坛城精要》和《下部事业释》等中了解。此处恰逢时机，续部的十个要点是：以三种开场白来确立总体的框架；以三种特征来区分意义；以金刚橛的四种原因来将四种人引导至终点；以三种伟大的修持方式来端正事业的纲要；以汇集一切的咒语来将智慧本尊置于要害之处；以六、三、十八个恶咒的收摄字来实际役使空行母；以三种命的要点来解开三种目标的要害；以十八种伟大的诛杀方式来进行压制的事业；以八种究竟来圆满事业；以三种边际行为来巩固事业的基础，这便是十个要点。其中，第一个是“以三种开场白来确立总体的框架”，虽然将上师的开场白、续部宣说的开场白、续部的开场白归纳为三种，但在此为了便于理解，按照一般的方式讲解，分为共同和不共同两种。首先，关于教法总体产生的开场白是：原始最初的佛陀，吉祥普贤王如来，作为原始的怙主，在基界觉性的心髓中证悟成佛。从那以后，他那无碍的自力，以不可思议的幻化大云，安置在平等广阔的虚空中，以无量无边的应化身景象，行着遍布虚空的利益众生之事。其中，仅以此时此地调伏众生的方便而言，在所有引导者中，以如白莲花般高贵的发心，我们之导师释迦牟尼，最初发起了菩提心，中间行持菩萨行，最终证悟成佛，并在娑婆世界示现十二大事业，以至尊化身的方式，示现了共同和不共同的无量法轮。在共同的所化众生面前，示现为诞生于释迦族并证悟成佛，具有离欲出家的形象的真身，于瓦拉纳西仙人
English
Although it is explained in detail in the 'Vajra Activities' and others, it is not written here due to the fear of many words. It should be understood from 'Mandala Essence' composed by Jamyang Kunga Sonam and 'Explanation of Lower Activities' and others. Here, the ten key points of the tantra that are relevant are: Establish the overall framework with three kinds of introductions. Distinguish the meaning with three kinds of characteristics. Lead the four types of individuals to the end with the four causes of the phurba. Straighten the outline of the activities with three great methods of accomplishment. Place the wisdom deity at the crucial point with the mantra that gathers everything. Actually employ the dakini with the six, three, and eighteen gathering syllables of evil mantras. Unlock the crucial points of the three objects with the three vital essences. Perform the subjugating activity with the eighteen great methods of subjugation. Fulfill the activity with eight perfections. Establish the foundation of the activity with three marginal behaviors, these are the ten points. Among them, the first is "Establish the overall framework with three kinds of introductions." Although the guru's introduction, the tantra's teaching introduction, and the tantra's introduction are summarized into three, here, for the sake of easy understanding, it is explained in a general way, divided into common and uncommon. First, the introduction to the general arising of the teachings is: The original first Buddha, glorious Samantabhadra, the primordial protector himself, awakened as a Buddha in the heart essence of the basic realm of awareness. From then on, his unobstructed self-power, with inconceivable clouds of great transformation, arranged in the vast expanse of equality, performing the benefit of beings throughout the sky with limitless appearances of field bodies that tame beings. Among them, only in terms of the means of taming beings in this time and place, among all guides, with the aspiration as noble as a white lotus, our teacher Shakyamuni, first generated the mind of enlightenment, practiced the conduct of a bodhisattva in the middle, and finally attained enlightenment, and in this Saha world, manifested the twelve great deeds, showing the infinite wheel of Dharma, both common and uncommon, in the manner of the supreme emanation body. In the presence of common disciples, he manifested as being born into the Shakya clan and attaining enlightenment, with the actual body having the form of a renunciate free from attachment, in Varanasi, the hermitage of the sages.
Chinese
在鹿野苑，为五比丘初转四谛法轮；在王舍城等地，为大小乘的僧众等眷属，以及天人等无量众生，中转无相法轮；在莲花国等地，为不同的众生，后转决定义法轮，如是共转了三种法轮。此外，还在王舍城为天人宣转十善法轮，在摩揭陀国为独觉宣转十二缘起法轮等，随所应化，示现与所化众生的根器和意乐相符的种种教法，虽然这些教法的名目无量无边，但实际上也都包含在三次法轮之中。其中，对于天人以及声闻、独觉的乘，称为共同乘；对于大乘，则称为特殊乘。而大乘又分为因乘和果乘两种。对于阐释中观和唯识宗见的经论，称为因乘般若波罗蜜多；对于安立外内密续的经论，则称为果乘秘密真言乘。显密二乘最终获得的果位成佛是相同的，但由于道之深浅不同，在证得果位时，方便的差别极大，所以才分为因乘和果乘。在密法中，外事部、行部、瑜伽部三部中，事部中，以《总续·集密金刚手灌顶品》等六部总续，以及《别续·三族姓主续》等事部经典，在共同的处所尼连禅河，以及特殊的处所瞻波迦等地，由自在天等面向三族姓尊等显现而宣说。行部经典，如《毗卢遮那现证菩提经》等，与前述经典和瑜伽部经典的内容大体相同。瑜伽部有瑜伽、大瑜伽和极瑜伽或瑜伽胜三部。第一部在共同的处所三十三天和特殊的处所色究竟天，由普贤毗卢遮那面向金刚手等宣说。《瑜伽大经》三百品和《身